The Iliad of Homer - Homer (cheapest way to read ebooks TXT) 📗

vow them hecatombs." Footnote 239:(return) Or τηλεκλειτοί, far-famed. See Anthon on v. 491.

Thus having spoken, crest-tossing Hector departed; but about him the black hide, the border which surrounded his bossy shield, kept striking his ankles and his neck.

But Glaucus, son of Hippolochus, and the son of Tydeus met in the midst of both armies, eager to fight. But when now they were near, going against each other, Diomede, brave in the din of war, first addressed him:

"Who of mortal men art thou, O most brave? For never yet have I beheld thee in the glorious fight: but now indeed thou hast far surpassed all in thy confidence, since thou hast awaited my long-shadowed spear. Certainly they are sons of the hapless who meet my strength. But, if one of the immortals, thou art come from heaven, I would not fight with the celestial gods. For valiant Lycurgus, the son of Dryas, did not live long, who contended with the heavenly gods; he who once pursued the nurses of raving Bacchus through sacred Nyssa; but they all at once cast their sacred implements 240 on the ground, smitten by man-slaying Lycurgus with an ox-goad; but Bacchus, too, terrified, sunk under the wave of the sea, and Thetis received him affrighted in her bosom; for dreadful trembling had seized him, on account of the threat of the man. With him the peaceful-living gods were afterwards enraged, and the son of Saturn rendered him blind, nor did he live much longer, for he became an object of aversion to all the immortal gods. Wherefore I should not wish to fight with the blessed gods. But if thou art any one of mortals, who eat the fruit of the earth, come hither, that thou mayest speedily reach the goal of death."

Footnote 240:(return) Not merely the thyrsi. See Anthon.

Him then the renowned son of Hippolochus addressed in turn: "Magnanimous son of Tydeus, why dost thou inquire of my race? As is the race of leaves, even such is the race of men. 241 Some leaves the wind sheds upon the ground, but the fructifying wood produces others, and these grow up in the season of spring. Such is the generation of men; one produces, another ceases [to do so]. But if thou wouldst learn even these things, that thou mayest well know my lineage (for many know it), there is a city, Ephyra, in a nook of horse-pasturing Argos; there dwelt Sisyphus, who was the most cunning of mortals, Sisyphus, son of Æolus; and he begat a son, Glaucus. But Glaucus begat blameless Bellerophon; to whom the gods gave beauty and agreeable manliness. But against him Prœtus devised evils in his soul: who accordingly banished him from the state (since he was far the best of the Greeks; for Jove had subjected them to his sceptre). With him the wife of Prœtus, noble Antea, 242 passionately longed to be united in secret love; but by no means could she persuade just-minded, wise-reflecting Bellerophon. She, therefore, telling a falsehood, thus addressed king Prœtus: 'Mayest thou be dead, O Prœtus! or do thou slay Bellerophon, who desired to be united in love with me against my will.' Thus she said: but rage possessed the king at what he heard. He was unwilling, indeed, to slay him, for he scrupled this in his mind; but he sent him into Lycia, and gave to him fatal characters, writing many things of deadly purport on a sealed tablet; and ordered him to show it to his father-in-law, to the end that he might perish. He therefore went into Lycia, under the blameless escort of the gods; but when now he had arrived at Lycia and at the river Xanthus, the king of wide Lycia honoured him with a willing mind. Nine days did he entertain him hospitably, and sacrificed nine oxen; but when the tenth rosy-fingered morn appeared, then indeed he interrogated him, and desired to see the token, 243 whatever it was, that he brought from his son-in-law Prœtus. But after he had received the fatal token of his son-in-law, first he commanded him to slay the invincible Chimæra; but she was of divine race, not of men, in front a lion, behind a dragon, in the middle a goat, 244 breathing forth the dreadful might of gleaming fire. And her indeed he slew, relying on the signs of the gods. Next he fought with the illustrious Solymi: and he said that he entered on this as the fiercest fight among men. Thirdly, he slew the man-opposing Amazons. But for him returning the king wove another wily plot. Selecting the bravest men from wide Lycia, he placed an ambuscade; but they never returned home again, for blameless Bellerophon slew them all. But when [Iobates] knew that he was the offspring of a god, he detained him there, and gave him his daughter: 245 he also gave him half of all his regal honour. The Lycians also separated for him an enclosure of land, excelling all others, pleasant, vine-bearing, and arable, that he might cultivate it. But this woman brought forth three children to warlike Bellerophon, Isandrus, Hippolochus, and Laodamia. Provident Jove, indeed, had clandestine intercourse with Laodamia, and she brought forth godlike, brazen-helmed Sarpedon. But when now even he [Bellerophon] was become odious to all the gods, he, on his part, wandered alone 246 through the Aleïan plain, 247 pining in his soul, and shunning the path of men. But Mars, insatiable of war, slew his son Isandrus, fighting against the illustrious Solymi. And golden-reined Diana, being enraged, slew his daughter. But Hippolochus begat me, and from him I say that I am born; me he sent to Troy, and gave me very many commands, always to fight bravely, and to be superior to others; and not to disgrace the race of my fathers, who were by far the bravest in Ephyra, and ample Lycia. From this race and blood do I boast to be."

Footnote 241:(return) On this popular Homeric proverb, see Duport, Gnom. Hom. p. 31, sq. Footnote 242:(return) She is more frequently called Sthenobœa, or Sthenebœa, as by Apollodor. ii. 3,1; Serv. on Æn. v. 118. Fulgentius, iii. præf., agrees with Homer, giving a ridiculously philosophical explanation of the whole story. Footnote 243:(return) Although Apollodorus, l. c. says, ἔδωκεν έπιστολὰς αὐτῷ πρὸς Ίοζάτην κομίσειν, and Hygin. Fab. lvii. "Scripsit tabellas, et mittit eum ad Iobaten regem," there is no reason to believe that letters, properly so called, were yet invented. See Knight, Prolegg. p. lxxiv. lxxxii.; Wood, on the original genius of Homer, p. 249, sqq.; Müller, Lit. of Greece, iv. 5 (Bulwer, Athens, i. 8, boldly advocates the contrary opinion); and Anthon's note. Compare the similar story of Phædra and Hippolytus. Footnote 244:(return) For the different descriptions of the Chimæra, the mythological student may compare Muncker on Hygin. Fab. lvii. p. 104. Footnote 245:(return) Philonoë, the sister of Antea. Footnote 246:(return) This "melancholy madness" of Bellerophon has been well illustrated by Duport, p. 31. Burton, Anatomy, p. 259, observes, "They delight in floods and waters, desert places, to walk alone in orchards, gardens, private walks, back lanes, averse from company, as Diogenes in his tub, or Timon Misanthropus; they abhor all companions at last, even their nearest acquaintances and most familiar friends; confining themselves therefore to their private houses or chambers, they will diet themselves, feed and live alone." Hence melancholy was called the "morbus Bellerophonteus." See Bourdelot on Heliodor. p. 25. Footnote 247:(return) Properly, "the Plain of Wandering." It lay between the rivers Pyramus and Pinarus, in Cilicia. Cf. Dionys. Perieg. 872. Κεῖθι δὲ καὶ πεδίον τὸ Ἀλήϊον, οὗ κατὰ νῶτα Ἀνθρώπων ἀπάνευθεν ἀλώμενος ίνδιάασκε.

Thus he said: and Diomede, valiant in the din of war, rejoiced. His spear indeed he fixed in the all-nurturing earth, and next addressed the shepherd of the people in courteous words:

"Certainly thou art my father's ancient guest; for in his halls noble Œneus once entertained blameless Bellerophon, having detained him for twenty days; and they bestowed valuable gifts of hospitality on each other. Œneus on his part gave a belt shining with purple; and Bellerophon in turn a golden double cup; and this I left in my halls when I was coming hither. But Tydeus I remember not, for he left me whilst I was yet young, when the people of the Greeks perished at Thebes. Wherefore I am a guest friend to thee in the midst of Argos, and thou art the same to me in Lycia, whenever I shall visit their state. But let us also in the crowd avoid even each other's spears. For there are many Trojans and illustrious allies for me to slay, whomsoever the deity shall present, and I shall overtake with my feet. And there are many Greeks in turn for thee to slay, whomsoever thou canst. But let us exchange arms with each other, that even these may know that we profess to be friends by our ancestors."

Thus then having spoken, leaping down from their steeds, they took each other's hand, and plighted faith. Then Saturnian Jove took away prudence from Glaucus, who exchanged armour with Diomede, the son of Tydeus, [giving] golden [arms] for brazen; the value of a hundred beeves 248 for the value of nine.

But when Hector arrived at the Scæan gates and the beech-tree, around him ran the Trojan wives and daughters inquiring for their sons, their brothers, their friends, and husbands. But he then ordered all in order to supplicate the gods, for evils were impending over many.

But when now he had arrived at the very beautiful dwelling of Priam, built with well-polished porticoes; but in it were fifty chambers 249 of polished marble, built near one another, where lay the sons of Priam with their lawful wives; and opposite, on the other side, within the hall, were the twelve roofed chambers of his daughters, of polished marble, built near to one another, where the sons-in-law of Priam slept with their chaste wives. There his fond mother met him, as she was going to Laodice, the most excellent in form of her daughters: and she hung upon his hand, and addressed him, and spoke:

Footnote 248:(return) See Gellius, ii. 23. It must be remembered that in the ancient times, when there was no money, cattle formed the standard of barter. Footnote 249:(return) Cf. Virg. Æn. ii. 503; Eur. Hec. 421.

"My son, why hast thou come, having left the bold fight? Certainly the abominable sons of the Greeks harass thee much, fighting around thy city: thy mind hath urged thee to come hither, to uplift thy hands to Jove from the lofty citadel. But wait till I bring thee genial wine, that first thou mayest make a libation to Jove, and to the other immortal gods, and then thou shalt refresh thyself, if thou wilt drink. For to a wearied man wine greatly increases strength; since thou art wearied aiding thy kinsmen."

But her mighty crest-tossing Hector then answered: "Bring me not genial wine, venerable mother, lest thou enervate me, and I forget my might and valour. But I dread to pour out dark-red wine to Jove with unwashed hands: nor is it by any means lawful for me, denied with blood and gore, to offer vows to the cloud-compelling son of Saturn. But go thou to the temple of Minerva the pillager, with victims, having assembled the matrons of distinction. And the