The Odyssey - Homer (have you read this book txt) 📗

dealt lovingly with him. He said that he had seen my master among the Cretans at the house of Idomeneus, mending his ships which the storms had broken. And he said that he would come home either by the summer or the harvest-tide, bringing much wealth with the godlike men of his company. And thou too, old man of many sorrows, seeing that some god hath brought thee to me, seek not my grace with lies, nor give me any such comfort; not for this will I have respect to thee or hold thee dear, but only for the fear of Zeus, the god of strangers, and for pity of thyself.'

And Odysseus of many counsels answered him saying: 'Verily thy heart within thee is slow to believe, seeing that even with an oath I have not won thee, nor find credence with thee. But come now, let us make a covenant; and we will each one have for witnesses the gods above, who hold Olympus. If thy lord shall return to this house, put on me a mantle and doublet for raiment, and send me on my way to Dulichium, whither I had a desire to go. But if thy lord return not according to my word, set thy thralls upon me, and cast me down from a mighty rock, that another beggar in his turn may beware of deceiving.'

And the goodly swineherd answered him, saying: 'Yea stranger, even so should I get much honour and good luck among men both now and ever hereafter, if after bringing thee to my hut and giving thee a stranger's cheer, I should turn again and slay thee and take away thy dear life. Eager indeed thereafter should I be to make a prayer to Zeus the son of Cronos! But now it is supper-time, and would that my fellows may speedily be at home, that we may make ready a dainty supper within the hut.'

Thus they spake one to the other. And lo, the swine and the swineherds drew nigh. And the swine they shut up to sleep in their lairs, and a mighty din arose as the swine were being stalled. Then the goodly swineherd called to his fellows, saying:

'Bring the best of the swine, that I may sacrifice it for a guest of mine from a far land: and we too will have good cheer therewith, for we have long suffered and toiled by reason of the white-tusked swine, while others devour the fruit of our labour without atonement.'

Therewithal he cleft logs with the pitiless axe, and the others brought in a well-fatted boar of five years old; and they set him by the hearth nor did the swineherd forget the deathless gods, for he was of an understanding heart. But for a beginning of sacrifice he cast bristles from the head of the white-tusked boar upon the fire, and prayed to all the gods that wise Odysseus might return to his own house. Then he stood erect, and smote the boar with a billet of oak which he had left in the cleaving, and the boar yielded up his life. Then they cut the throat and singed the carcass and quickly cut it up, and the swineherd took a first portion from all the limbs, and laid the raw flesh on the rich fat. And some pieces he cast into the fire after sprinkling them with bruised barley-meal, and they cut the rest up small, and pierced it, and spitted and roasted it carefully, and drew it all off from the spits, and put the whole mess together on trenchers. Then the swineherd stood up to carve, for well he knew what was fair, and he cut up the whole and divided it into seven portions. One, when he had prayed, he set aside for the nymphs and for Hermes son of Maia, and the rest he distributed to each. And he gave Odysseus the portion of honour, the long back of the white-tusked boar, and the soul of his lord rejoiced at this renown, and Odysseus of many counsels hailed him saying:

'Eumaeus, oh that thou mayest so surely be dear to father Zeus, as thou art to me, seeing that thou honourest me with a good portion, such an one as I am!'

Then didst thou make answer, swineherd Eumaeus:

'Eat, luckless stranger, and make merry with such fare as is here. And one thing the god will give and another withhold, even as he will, for with him all things are possible.'

So he spake, and made burnt offering of the hallowed parts to the everlasting gods, and poured the dark wine for a drink offering, and set the cup in the hands of Odysseus, the waster of cities, and sat down by his own mess. And Mesaulius bare them wheaten bread, a thrall that the swineherd had gotten all alone, while his lord was away, without the knowledge of his mistress and the old Laertes: yea he had bought him of the Taphians with his own substance. So they stretched forth their hands upon the good cheer spread before them. Now after they had put from them the desire of meat and drink, Mesaulius cleared away the bread, and they, now that they had eaten enough of bread and flesh, were moved to go to rest.

Now it was so that night came on foul with a blind moon, and Zeus rained the whole night through, and still the great West Wind, the rainy wind, was blowing. Then Odysseus spake among them that he might make trial of the swineherd, and see whether he would take off his own mantle and give it to him or bid one of his company strip, since he cared for him so greatly:

'Listen now, Eumaeus, and all of you his companions, with a prayer will I utter my word; so bids me witless wine, which drives even the wisest to sing and to laugh softly, and rouses him to dance, yea and makes him to speak out a word which were better unspoken. Howbeit, now that I have broken into speech, I will not hide aught. Oh that I were young, and my might were steadfast, as in the day when we arrayed our ambush and led it beneath Troy town! And Odysseus, and Menelaus son of Atreus, were leaders and with them I was a third in command; for so they bade me. Now when we had come to the city and the steep wall, we lay about the citadel in the thick brushwood, crouching under our arms among the reeds and the marsh land, and behold, the night came on foul, with frost, as the North Wind went down, while the snow fell from above, and crusted like rime, bitter cold, and the ice set thick about our shields. Now the others all had mantles and doublets, and slept in peace with their shields buckled close about their shoulders; but I as I went forth had left my mantle behind with my men, in my folly, thinking that even so I should not be cold: so I came with only my shield and bright leathern apron. But when it was now the third watch of the night and the stars had passed the zenith, in that hour I spake unto Odysseus who was nigh me, and thrust him with my elbow, and he listened straightway:

'"Son of Laertes, of the seed of Zeus, Odysseus of many devices, verily I shall cease from among living men, for this wintry cold is slaying me, seeing that I have no mantle. Some god beguiled me to wear a doublet only, and henceforth is no way of escape."

'So I spake, and he apprehended a thought in his heart, such an one as he was in counsel and in fight. So he whispered and spake to me, saying:

'"Be silent now, lest some other Achaeans hear thee." Therewith he raised his head upon his elbow, and spake, saying: "Listen, friends, a vision from a god came to me in my sleep. Lo, we have come very far from the ships; I would there were one to tell it to Agamemnon, son of Atreus, shepherd of the host, if perchance he may send us hither a greater company from the ships."

'So spake he, and Thoas, son of Andraemon, rose up quickly and cast off his purple mantle. And he started to run unto the ships, but I lay gladly in his garment, and the golden-throned Dawn showed her light. Oh! that I were young as then and my might steadfast! Then should some of the swineherds in the homestead give me a mantle, alike for love's sake and for pity of a good warrior. But now they scorn me for that sorry raiment is about my body.'

Then didst thou make answer, O swineherd Eumaeus: 'Old man, the tale that thou hast told in his praise is very good, and so far thou hast not misspoken aught, nor uttered a word unprofitably. Wherefore for this night thou shalt lack neither raiment nor aught else that is the due of a hapless suppliant, when he has met them that can befriend him. But in the morning thou shalt go shuffling in thine own rags, for there are not many mantles here or changes of doublet; for each man hath but one coat. But when the dear son of Odysseus comes, he himself will give thee a mantle and doublet for raiment, and send thee whithersoever thy heart and spirit bid.'

With that he sprang up and set a bed for Odysseus near the fire, and thereon he cast skins of sheep and goats. There Odysseus laid him down and Eumaeus cast a great thick mantle over him, which he had ever by him for a change of covering, when any terrible storm should arise.

So there Odysseus slept, and the young men slept beside him. But the swineherd had no mind to lie there in a bed away from the boars. So he made him ready to go forth and Odysseus was glad, because he had a great care for his master's substance while he was afar. First he cast his sharp sword about his strong shoulders, then he clad him in a very thick mantle, to keep the wind away; and he caught up the fleece of a great and well-fed goat, and seized his sharp javelin, to defend him against dogs and men. Then he went to lay him down even where the white-tusked boars were sleeping, beneath the hollow of the rock, in a place of shelter from the North Wind.

Book XV

Pallas sends home Telemachus from Lacedaemon with the presents given him by Menelaus. Telemachus landed, goes first to Eumaeus.

Now Pallas Athene went to the wide land of Lacedaemon, to put the noble son of the great-hearted Odysseus in mind of his return, and to make him hasten his coming. And she found Telemachus, and the glorious son of Nestor, couched at the vestibule of the house of famous Menelaus. The son of Nestor truly was overcome with soft sleep, but sweet sleep gat not hold of Telemachus, but, through the night divine, careful thoughts for his father kept him wakeful. And grey-eyed Athene stood nigh him and spake to him, saying:

'Telemachus, it is no longer meet that thou shouldest wander far from thy home, leaving thy substance behind thee, and men in thy house so wanton, lest they divide and utterly devour all thy wealth, and thou shalt have gone on a vain journey. But come, rouse with all haste Menelaus, of the loud war-cry, to send thee on thy way, that thou mayest even yet find thy noble mother in her home. For even now her father and her brethren bid her wed Eurymachus, for he outdoes all the wooers in his presents, and hath been greatly increasing his gifts of wooing. So shall she take no treasure from thy house despite thy will. Thou knowest of what sort is the heart of a woman within her; all her desire is to increase the house of the man who takes her to wife, but of her former children and of her own dear lord she has no more memory once he is dead, and she asks concerning him no more. Go then, and thyself place all thy substance in the care of the handmaid who seems to thee the best, till the day when the gods shall show thee a glorious bride. Now another word will I tell thee, and do thou lay it up in thine heart. The noblest of the wooers lie in wait for thee of purpose, in the strait between Ithaca and rugged Samos, eager to slay thee before thou come to thine own country. But this, methinks, will never be; yea, sooner shall the earth close over certain of the wooers that devour thy livelihood. Nay, keep