The Iliad of Homer - Homer (cheapest way to read ebooks TXT) 📗
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"Why, O long-robed Thetis, venerable, beloved, dost thou visit our abode? Formerly thou wast not in the habit of coming frequently. 590 But follow farther onwards, that I may set before thee hospitable fare."
Thus having spoken, the divine of goddesses led on. Then indeed she placed her upon a silver-studded throne, beautiful, variously wrought, and there was a stool under her feet. But she called Vulcan, the distinguished artist, and spoke this word:
"Come hither, Vulcan, Thetis now has need of thee."
But her illustrious Vulcan then answered: "Assuredly then an awful and revered goddess is within, who saved me when distress came upon me, fallen down far by the contrivance of my shameless mother, who wished to conceal me, being lame. 591 Then should I have suffered sorrows in my mind, had not Eurynome and Thetis received me in their bosom; Eurynome, daughter of the refluent Ocean. With them for nine years wrought I in brass many ingenious works of art, buckles, twisted bracelets, and clasp-tubes, in the hollow cave; whilst round us flowed the immense stream of Ocean, murmuring with foam: nor did any other either of gods or mortal men know it; but Thetis and Eurynome, who preserved me, knew it. She now comes to my house; wherefore there is need that I should repay all the rewards of my safety to fair-haired Thetis. But set now before her good hospitable fare, whilst I lay aside my bellows and all my tools."
Footnote 590:(return) Θαμίζειν answers to the Latin "visere," "frequentare." Suidas, Θαμίζεις· πυκνάζεις, συχνάσεις. Plato, Rep. i. p. 410, B.: Οὐδὲ θαμίζεις ἡμῖν καταβαίνων εἰς τὸν ειραιᾶ. Themist. Or. v. p. 152: Μηδὲ θαμίζει δορυφοροῦσα εἰς τὰ βασίλεια. Philostr. Vit. Soph. i. 7, p. 254: Θαμίζων εἰς τὰ στρατόπεδα. Cf. Alciphron, Ep. i. 4, p. 20, iii. 5, p. 286. Footnote 591:(return) "Hephæstos is the son of Hêrê without a father, and stands to her in the same relation as Athênê to Zeus: her pride and want of sympathy are manifested by her casting him out at once, in consequence of his deformity."--Grote, vol. i. p. 79.He spoke and rose, a wondrous bulk, 592 from his anvil-block, limping, and his weak legs moved actively beneath him. The bellows he laid apart from the fire, and all the tools with which he laboured he collected into a silver chest. With a sponge he wiped, all over, his face and both his hands, his strong neck and shaggy breast; then put on his tunic and seized his stout sceptre. But he went out of the doors limping, and golden handmaids, like unto living maidens, moved briskly about the king; and in their bosoms was prudence with understanding, and within them was voice and strength; and they are instructed in works by the immortal gods. These were busily occupied 593 by the king's side; but he, hobbling along, sat down upon a splendid throne near where Thetis was, and hung upon her hand, and spoke, and addressed her:
"Why, long-robed Thetis, venerable and dear, hast thou come to our abode? For indeed thou didst not often come before. Make known what thou desirest, for my mind orders me to perform it, 594 if in truth I can perform it, and if it is to be performed."
Footnote 592:(return) I have endeavoured to express Buttmann's idea respecting the meaning of αἴητον. See Lexil. p. 44-7. He concludes that it simply means great, but with a collateral notion of astonishment implied, connecting it with ἀγητός. Footnote 593:(return) See Buttmann, Lexil. p. 481. Footnote 594:(return) Virg. Æn. i. 80:"----Tuus, ô regina, quid optes,
Explorare labor: mini jussa capessere fas est."
Him then Thetis, pouring forth tears, answered: "O Vulcan, has any then, as many as are the goddesses in Olympus, endured so many bitter griefs in her mind, as, to me above all, Jove, the son of Saturn, has given sorrows? Me, from among the other marine inhabitants, has he subjected to a man, to Peleus, son of Æacus; and I have endured the couch of a man very much against my will. He, indeed, now lies in his palaces, afflicted with grievous old age; but now other [woes] are my lot. After he had granted me to bring forth aud nurture a son, distinguished among heroes, and who grew up like a plant; him having reared, as a plant in a fertile spot of the field, I sent forth in the crooked barks to Ilium, to fight with the Trojans; but him I shall not receive again, having returned home to the mansion of Peleus. As long, however, as he lives to me, and beholds the light of the sun, he suffers sorrow, nor am I, going to him, able to avail him aught. The maid whom the sons of the Greeks selected as a reward for him, her hath king Agamemnon taken back again from his hands. Certainly, grieving for her, he has been wasting his soul; whilst the Trojans were hemming in the Greeks at the ships, nor suffered them to go beyond the gates: but the elders of the Greeks supplicated him, and named many distinguished presents. But then he refused to avert destruction, yet he clad Patroclus in his own armour, and sent him forth to the battle, and he gave with him much people. All day they fought round the Scæan gates, and certainly on that day had overturned Troy, had not Apollo slain, among the foremost warriors, the gallant son of Menœtius, after having done much mischief, and given glory to Hector. On this account do I now approach thy knees, if thou wilt give to my short-lived son a shield and helmet, and beautiful greaves, joined with clasps, and a corslet: for what were his, his faithful companion has lost, subdued by the Trojans; and he (Achilles) lies upon the ground, grieving in his soul."
Her then illustrious Vulcan answered: "Take courage, nor let these things be cause of uneasiness in thy mind; for would that I could so surely conceal him from dread-sounding death, when grievous fate approaches him, as that beautiful armour shall be ready for him, such as any one of many men shall hereafter admire, whosoever may behold it."
So saying, he left her there, and went towards the bellows, which he turned towards the fire, and commanded them to work. And full twenty bellows blew in the furnaces, exciting a varied well-regulated 595 blast, to be ready for him, at one time busy, at another the reverse, as Vulcan pleased, and that the work might be complete. He cast into the fire impenetrable brass, and tin, precious gold and silver; but next he placed the mighty anvil on the stock, and took in [one] hand his strong hammer, and with the other grasped the forceps.
Footnote 595:(return) I.e. one that would either blow, or not, according as the progress of the work required. The student will do well to compare Virg. Georg. iv. 171, sqq., Æn. viii. 449, sqq., and Callimach. in Dian. 59, sqq.First of all he formed a shield, 596 both large and solid, decorating it all over, and around it he threw a shining border, triple and glittering, and from it [there hung] a silver belt. Of the shield itself, there were five folds; but on it he formed many curious works, with cunning skill. On it he wrought the earth, and the heaven, and the sea, the unwearied sun, and the full moon. On it also [he represented] all the constellations with which the heaven is crowned, the Pleiades, the Hyades, and the strength of Orion, and the Bear, 597 which they also call by the appellation of the Wain, which there revolves, and watches Orion; 598 but it alone is free 599 from the baths of the ocean.
Footnote 596:(return) See Coleridge, Classic Poets, p. 182, sqq.; Riccius, Dissert. Hom. t.i.p. 216; Feith, Antiq. Hom. iv. 10, 4. In reading this whole description, care must be taken to allow for the freedom of poetic description, as well as for the skill of the supposed artificer. Footnote 597:(return) Cf. Virg. Georg. i. 137; Æn. i. 748, iii. 516. Footnote 598:(return) Orion ascends above the horizon, as though in pursuit of the Wain, which in return seems to observe his movements. Manilius, i. 500: "Arctos et Orion adversis frontibus ibant," which is compared by Scaliger, p. 28. Footnote 599:(return) Aratus, Dios. 48: Ἄρκτοι κυανεοῦ πεφυλαγμένοι κεανοῖο. Virg. Georg. i. 246: "Arctos Oceani metuentes æquore tingi." The student of ancient astronomy will do well to compare Scaliger on Manil. i, p. 43, 2; Casaub. on Strabo, i. init.In it likewise he wrought two fair cities 600 of articulate-speaking men. In the one, indeed, there were marriages and feasts; and they were conducting the brides from their chambers through the city with brilliant torches, 601 and many a bridal song 602 was raised. The youthful dancers were wheeling round, and amongst them pipes and lyres uttered a sound; and the women standing, each at her portals, admired. And people were crowded together in an assembly, and there a contest had arisen; for two men contended for the ransom-money of a slain man: the one affirmed that he had paid all, appealing to the people; but the other denied, [averring] that he had received nought: and both wished to find an end [of the dispute] before a judge. 603 The people were applauding both,--supporters of either party, and the heralds were keeping back the people; but the elders sat upon polished stones, in a sacred 604 circle, and [the pleaders 605] held in their hands the staves of the clear-voiced heralds; with these then they arose, and alternately pleaded their cause. Moreover, in the midst lay two talents of gold, to give to him who should best establish his claim among them. But round the other city sat two armies of people glittering in arms; and one of two plans was agreeable to them, 606 either to waste it, or to divide all things into two parts,--the wealth, whatever the pleasant city contained within it. They, however, had not yet complied, but were secretly arming themselves for an ambuscade. Meanwhile, their beloved wives and young children kept watch, standing above, and amongst them the men whom old age possessed. But they (the younger men) advanced; but Mars was their leader, and Pallas Minerva, both golden, and clad in golden dresses, beautiful and large, along with their armour, radiant all round, and indeed like gods; but the people were of humbler size. 607 But when they now had reached a place where it appeared fit to lay an ambuscade, by a river, where there was a watering-place for all sorts of cattle, there then they
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