Through the Magic Door - Arthur Conan Doyle (spiritual books to read .txt) 📗

foreground is that strange figure which is as familiar to us as the figures of those among whom we have been brought up—the gigantic body, the huge massy face, seamed with the scars of disease, the brown coat, the black worsted stockings, the grey wig with the scorched foretop, the dirty hands, the nails bitten and pared to the quick. We see the eyes and mouth moving with convulsive twitches; we see the heavy form rolling; we hear it puffing, and then comes the ‘Why, sir!’ and the ‘What then, sir?’ and the ‘No, sir!’ and the ‘You don’t see your way through the question, sir!’”

 

It is etched into your memory for ever.

 

I can remember that when I visited London at the age of sixteen the first thing I did after housing my luggage was to make a pilgrimage to Macaulay’s grave, where he lies in Westminster Abbey, just under the shadow of Addison, and amid the dust of the poets whom he had loved so well. It was the one great object of interest which London held for me. And so it might well be, when I think of all I owe him. It is not merely the knowledge and the stimulation of fresh interests, but it is the charming gentlemanly tone, the broad, liberal outlook, the general absence of bigotry and of prejudice.

My judgment now confirms all that I felt for him then.

 

My four-volume edition of the History stands, as you see, to the right of the Essays. Do you recollect the third chapter of that work—the one which reconstructs the England of the seventeenth century? It has always seemed to me the very high-water mark of Macaulay’s powers, with its marvellous mixture of precise fact and romantic phrasing. The population of towns, the statistics of commerce, the prosaic facts of life are all transmuted into wonder and interest by the handling of the master. You feel that he could have cast a glamour over the multiplication table had he set himself to do so. Take a single concrete example of what I mean. The fact that a Londoner in the country, or a countryman in London, felt equally out of place in those days of difficult travel, would seem to hardly require stating, and to afford no opportunity of leaving a strong impression upon the reader’s mind. See what Macaulay makes of it, though it is no more than a hundred other paragraphs which discuss a hundred various points—

 

“A cockney in a rural village was stared at as much as if he had intruded into a kraal of Hottentots. On the other hand, when the lord of a Lincolnshire or Shropshire manor appeared in Fleet Street, he was as easily distinguished from the resident population as a Turk or a Lascar. His dress, his gait, his accent, the manner in which he gazed at the shops, stumbled into gutters, ran against the porters, and stood under the waterspouts, marked him out as an excellent subject for the operations of swindlers and banterers. Bullies jostled him into the kennel, Hackney coachmen splashed him from head to foot, thieves explored with perfect security the huge pockets of his horseman’s coat, while he stood entranced by the splendour of the Lord Mayor’s Show. Money-droppers, sore from the cart’s tail, introduced themselves to him, and appeared to him the most honest friendly gentlemen that he had ever seen. Painted women, the refuse of Lewkner Lane and Whetstone Park, passed themselves on him for countesses and maids of honour. If he asked his way to St. James’, his informants sent him to Mile End. If he went into a shop, he was instantly discerned to be a fit purchaser of everything that nobody else would buy, of second-hand embroidery, copper rings, and watches that would not go. If he rambled into any fashionable coffee-house, he became a mark for the insolent derision of fops, and the grave waggery of Templars. Enraged and mortified, he soon returned to his mansion, and there, in the homage of his tenants and the conversation of his boon companions, found consolation for the vexations and humiliations which he had undergone. There he was once more a great man, and saw nothing above himself except when at the assizes he took his seat on the bench near the Judge, or when at the muster of the militia he saluted the Lord Lieutenant.”

 

On the whole, I should put this detached chapter of description at the very head of his Essays, though it happens to occur in another volume. The History as a whole does not, as it seems to me, reach the same level as the shorter articles. One cannot but feel that it is a brilliant piece of special pleading from a fervid Whig, and that there must be more to be said for the other side than is there set forth. Some of the Essays are tinged also, no doubt, by his own political and religious limitations. The best are those which get right away into the broad fields of literature and philosophy.

Johnson, Walpole, Madame D’Arblay, Addison, and the two great Indian ones, Clive and Warren Hastings, are my own favourites. Frederick the Great, too, must surely stand in the first rank. Only one would I wish to eliminate. It is the diabolically clever criticism upon Montgomery. One would have wished to think that Macaulay’s heart was too kind, and his soul too gentle, to pen so bitter an attack. Bad work will sink of its own weight. It is not necessary to souse the author as well. One would think more highly of the man if he had not done that savage bit of work.

 

I don’t know why talking of Macaulay always makes me think of Scott, whose books in a faded, olive-backed line, have a shelf, you see, of their own. Perhaps it is that they both had so great an influence, and woke such admiration in me. Or perhaps it is the real similarity in the minds and characters of the two men. You don’t see it, you say? Well, just think of Scott’s “Border Ballads,” and then of Macaulay’s “Lays.” The machines must be alike, when the products are so similar. Each was the only man who could possibly have written the poems of the other. What swing and dash in both of them! What a love of all that is and noble and martial! So simple, and yet so strong. But there are minds on which strength and simplicity are thrown away. They think that unless a thing is obscure it must be superficial, whereas it is often the shallow stream which is turbid, and the deep which is clear. Do you remember the fatuous criticism of Matthew Arnold upon the glorious “Lays,” where he calls out “is this poetry?” after quoting—

 

“And how can man die better

Than facing fearful odds

For the ashes of his fathers

And the Temples of his Gods?”

 

In trying to show that Macaulay had not the poetic sense he was really showing that he himself had not the dramatic sense. The baldness of the idea and of the language had evidently offended him.

But this is exactly where the true merit lies. Macaulay is giving the rough, blunt words with which a simple-minded soldier appeals to two comrades to help him in a deed of valour. Any high-flown sentiment would have been absolutely out of character. The lines are, I think, taken with their context, admirable ballad poetry, and have just the dramatic quality and sense which a ballad poet must have. That opinion of Arnold’s shook my faith in his judgment, and yet I would forgive a good deal to the man who wrote—

 

“One more charge and then be dumb,

When the forts of Folly fall,

May the victors when they come

Find my body near the wall.”

 

Not a bad verse that for one’s life aspiration.

 

This is one of the things which human society has not yet understood—the value of a noble, inspiriting text. When it does we shall meet them everywhere engraved on appropriate places, and our progress through the streets will be brightened and ennobled by one continual series of beautiful mental impulses and images, reflected into our souls from the printed thoughts which meet our eyes. To think that we should walk with empty, listless minds while all this splendid material is running to waste. I do not mean mere Scriptural texts, for they do not bear the same meaning to all, though what human creature can fail to be spurred onwards by “Work while it is day, for the night cometh when no man can work.” But I mean those beautiful thoughts—who can say that they are uninspired thoughts?—which may be gathered from a hundred authors to match a hundred uses. A fine thought in fine language is a most precious jewel, and should not be hid away, but be exposed for use and ornament. To take the nearest example, there is a horse-trough across the road from my house, a plain stone trough, and no man could pass it with any feelings save vague discontent at its ugliness. But suppose that on its front slab you print the verse of Coleridge—

 

“He prayeth best who loveth best

All things, both great and small For the dear Lord who fashioned him He knows and loveth all.”

 

I fear I may misquote, for I have not “The Ancient Mariner” at my elbow, but even as it stands does it not elevate the horse-trough?

We all do this, I suppose, in a small way for ourselves. There are few men who have not some chosen quotations printed on their study mantelpieces, or, better still, in their hearts. Carlyle’s transcription of “Rest! Rest! Shall I not have all Eternity to rest in!” is a pretty good spur to a weary man. But what we need is a more general application of the same thing for public and not for private use, until people understand that a graven thought is as beautiful an ornament as any graven image, striking through the eye right deep down into the soul.

 

However, all this has nothing to do with Macaulay’s glorious lays, save that when you want some flowers of manliness and patriotism you can pluck quite a bouquet out of those. I had the good fortune to learn the Lay of Horatius off by heart when I was a child, and it stamped itself on my plastic mind, so that even now I can reel off almost the whole of it. Goldsmith said that in conversation he was like the man who had a thousand pounds in the bank, but could not compete with the man who had an actual sixpence in his pocket. So the ballad that you bear in your mind outweighs the whole bookshelf which waits for reference. But I want you now to move your eye a little farther down the shelf to the line of olive-green volumes.

That is my edition of Scott. But surely I must give you a little breathing space before I venture upon them.

 

II.

 

It is a great thing to start life with a small number of really good books which are your very own. You may not appreciate them at first.

You may pine for your novel of crude and unadulterated adventure.

You may, and will, give it the preference when you can. But the dull days come, and the rainy days come, and always you are driven to fill up the chinks of your reading with the worthy books which wait so patiently for your notice. And then suddenly, on a day which marks an epoch in your life, you understand the difference. You see, like a flash, how the one stands for nothing, and the other