Through the Magic Door - Arthur Conan Doyle (spiritual books to read .txt) 📗

the knight-errants of his time, their deeds, their habits, their methods of talking. It is true that he lived himself just a little after the true heyday of chivalry; but he was quite early enough to have met many of the men who had been looked upon as the flower of knighthood of the time. His book was read too, and commented on by these very men (as many of them as could read), and so we may take it that it was no fancy portrait, but a correct picture of these soldiers which is to be found in it.

The accounts are always consistent. If you collate the remarks and speeches of the knights (as I have had occasion to do) you will find a remarkable uniformity running through them. We may believe then that this really does represent the kind of men who fought at Crecy and at Poictiers, in the age when both the French and the Scottish kings were prisoners in London, and England reached a pitch of military glory which has perhaps never been equalled in her history.

 

In one respect these knights differ from anything which we have had presented to us in our historical romances. To turn to the supreme romancer, you will find that Scott’s mediaeval knights were usually muscular athletes in the prime of life: Bois-Guilbert, Front-de-Boeuf, Richard, Ivanhoe, Count Robert—they all were such. But occasionally the most famous of Froissart’s knights were old, crippled and blinded. Chandos, the best lance of his day, must have been over seventy when he lost his life through being charged upon the side on which he had already lost an eye. He was well on to that age when he rode out from the English army and slew the Spanish champion, big Marten Ferrara, upon the morning of Navaretta. Youth and strength were very useful, no doubt, especially where heavy armour had to be carried, but once on the horse’s back the gallant steed supplied the muscles. In an English hunting-field many a doddering old man, when he is once firmly seated in his familiar saddle, can give points to the youngsters at the game. So it was among the knights, and those who had outlived all else could still carry to the wars their wiliness, their experience with arms, and, above all, their cool and undaunted courage.

 

Beneath his varnish of chivalry, it cannot be gainsayed that the knight was often a bloody and ferocious barbarian. There was little quarter in his wars, save when a ransom might be claimed. But with all his savagery, he was a light-hearted creature, like a formidable boy playing a dreadful game. He was true also to his own curious code, and, so far as his own class went, his feelings were genial and sympathetic, even in warfare. There was no personal feeling or bitterness as there might be now in a war between Frenchmen and Germans. On the contrary, the opponents were very softspoken and polite to each other. “Is there any small vow of which I may relieve you?” “Would you desire to attempt some small deed of arms upon me?”

And in the midst of a fight they would stop for a breather, and converse amicably the while, with many compliments upon each other’s prowess. When Seaton the Scotsman had exchanged as many blows as he wished with a company of French knights, he said, “Thank you, gentlemen, thank you!” and galloped away. An English knight made a vow, “for his own advancement and the exaltation of his lady,” that he would ride into the hostile city of Paris, and touch with his lance the inner barrier. The whole story is most characteristic of the times. As he galloped up, the French knights around the barrier, seeing that he was under vow, made no attack upon him, and called out to him that he had carried himself well. As he returned, however, there stood an unmannerly butcher with a pole-axe upon the sidewalk, who struck him as he passed, and killed him. Here ends the chronicler; but I have not the least doubt that the butcher had a very evil time at the hands of the French knights, who would not stand by and see one of their own order, even if he were an enemy, meet so plebeian an end.

 

De Comines, as a chronicler, is less quaint and more conventional than Froissart, but the writer of romance can dig plenty of stones out of that quarry for the use of his own little building. Of course Quentin Durward has come bodily out of the pages of De Comines. The whole history of Louis XI. and his relations with Charles the Bold, the strange life at Plessis-le-Tours, the plebeian courtiers, the barber and the hangman, the astrologers, the alternations of savage cruelty and of slavish superstition—it is all set forth here. One would imagine that such a monarch was unique, that such a mixture of strange qualities and monstrous crimes could never be matched, and yet like causes will always produce like results. Read Walewski’s “Life of Ivan the Terrible,” and you will find that more than a century later Russia produced a monarch even more diabolical, but working exactly on the same lines as Louis, even down to small details. The same cruelty, the same superstition, the same astrologers, the same low-born associates, the same residence outside the influence of the great cities—a parallel could hardly be more complete. If you have not supped too full of horrors when you have finished Ivan, then pass on to the same author’s account of Peter the Great. What a land! What a succession of monarchs! Blood and snow and iron! Both Ivan and Peter killed their own sons. And there is a hideous mockery of religion running through it all which gives it a grotesque horror of its own. We have had our Henry the Eighth, but our very worst would have been a wise and benevolent rule in Russia.

 

Talking of romance and of chivalry, that tattered book down yonder has as much between its disreputable covers as most that I know. It is Washington Irving’s “Conquest of Granada.” I do not know where he got his material for this book—from Spanish Chronicles, I presume—but the wars between the Moors and the Christian knights must have been among the most chivalrous of exploits. I could not name a book which gets the beauty and the glamour of it better than this one, the lance-heads gleaming in the dark defiles, the red bale fires glowing on the crags, the stern devotion of the mail-clad Christians, the debonnaire and courtly courage of the dashing Moslem. Had Washington Irving written nothing else, that book alone should have forced the door of every library. I love all his books, for no man wrote fresher English with a purer style; but of them all it is still “The Conquest of Granada” to which I turn most often.

 

To hark back for a moment to history as seen in romances, here are two exotics side by side, which have a flavour that is new. They are a brace of foreign novelists, each of whom, so far as I know, has only two books. This green-and-gold volume contains both the works of the Pomeranian Meinhold in an excellent translation by Lady Wilde. The first is “Sidonia the Sorceress,” the second, “The Amber Witch.” I don’t know where one may turn for a stranger view of the Middle Ages, the quaint details of simple life, with sudden intervals of grotesque savagery. The most weird and barbarous things are made human and comprehensible. There is one incident which haunts one after one has read it, where the executioner chaffers with the villagers as to what price they will give him for putting some young witch to the torture, running them up from a barrel of apples to a barrel and a half, on the grounds that he is now old and rheumatic, and that the stooping and straining is bad for his back.

It should be done on a sloping hill, he explains, so that the “dear little children” may see it easily. Both “Sidonia” and “The Amber Witch” give such a picture of old Germany as I have never seen elsewhere.

 

But Meinhold belongs to a bygone generation. This other author, in whom I find a new note, and one of great power, is Merejkowski, who is, if I mistake not, young and with his career still before him.

“The Forerunner” and “The Death of the Gods” are the only two books of his which I have been able to obtain, but the pictures of Renaissance Italy in the one, and of declining Rome in the other, are in my opinion among the masterpieces of fiction. I confess that as I read them I was pleased to find how open my mind was to new impressions, for one of the greatest mental dangers which comes upon a man as he grows older is that he should become so attached to old favourites that he has no room for the new-comer, and persuades himself that the days of great things are at an end because his own poor brain is getting ossified. You have but to open any critical paper to see how common is the disease, but a knowledge of literary history assures us that it has always been the same, and that if the young writer is discouraged by adverse comparisons it has been the common lot from the beginning. He has but one resource, which is to pay no heed to criticism, but to try to satisfy his own highest standard and leave the rest to time and the public. Here is a little bit of doggerel, pinned, as you see, beside my bookcase, which may in a ruffled hour bring peace and guidance to some younger brother—

 

“Critics kind—never mind!

Critics flatter—no matter!

Critics blame—all the same!

Critics curse—none the worse!

Do your best— –- the rest!”

 

XI.

 

I have been talking in the past tense of heroes and of knight-errants, but surely their day is not yet passed. When the earth has all been explored, when the last savage has been tamed, when the final cannon has been scrapped, and the world has settled down into unbroken virtue and unutterable dulness, men will cast their thoughts back to our age, and will idealize our romance and—our courage, even as we do that of our distant forbears. “It is wonderful what these people did with their rude implements and their limited appliances!” That is what they will say when they read of our explorations, our voyages, and our wars.

 

Now, take that first book on my travel shelf. It is Knight’s “Cruise of the Falcon.” Nature was guilty of the pun which put this soul into a body so named. Read this simple record and tell me if there is anything in Hakluyt more wonderful. Two landsmen—solicitors, if I remember right—go down to Southampton Quay. They pick up a long-shore youth, and they embark in a tiny boat in which they put to sea. Where do they turn up? At Buenos Ayres. Thence they penetrate to Paraquay, return to the West Indies, sell their little boat there, and so home. What could the Elizabethan mariners have done more? There are no Spanish galleons now to vary the monotony of such a voyage, but had there been I am very certain our adventurers would have had their share of the doubloons. But surely it was the nobler when done out of the pure lust of adventure and in answer to the call of the sea, with no golden bait to draw them on. The old spirit still lives, disguise it as you will with top hats, frock coats, and all prosaic settings. Perhaps even they also will seem romantic