Pascal's Pensees - Blaise Pascal (top books to read txt) 📗

Why was the book of Ruth preserved?

Why the story of Tamar?

743

"Pray that ye enter not into temptation."[279] It is dangerous to be tempted; and people are tempted because they do not pray.

Et tu conversus confirma fratres tuos. But before, conversus Jesus respexit Petrum.

Saint Peter asks permission to strike Malchus, and strikes before hearing the answer. Jesus Christ replies afterwards.

The word, Galilee, which the Jewish mob pronounced as if by chance, in accusing Jesus Christ before Pilate, afforded Pilate a reason for sending Jesus Christ to Herod. And thereby the mystery was accomplished, that He should be judged by Jews and Gentiles. Chance was apparently the cause of the accomplishment of the mystery.

744

Those who have a difficulty in believing seek a reason in the fact that the Jews do not believe. "Were this so clear," say they, "why did the Jews not believe?" And they almost wish that they had believed, so as not to be kept back by the example of their refusal. But it is their very refusal that is the foundation of our faith. We should be much less disposed to the faith, if they were on our side. We should then have a more ample pretext. The wonderful thing is to have made the Jews great lovers of the things foretold, and great enemies of their fulfilment.

745

The Jews were accustomed to great and striking miracles, and so, having had the great miracles of the Red Sea and of the land of Canaan as an epitome of the great deeds of their Messiah, they therefore looked for more striking miracles, of which those of Moses were only the patterns.

746

The carnal Jews and the heathen have their calamities, and Christians also. There is no Redeemer for the heathen, for they do not so much as hope for one. There is no Redeemer for the Jews; they hope for Him in vain. There is a Redeemer only for Christians. (See Perpetuity.)

747

In the time of the Messiah the people divided themselves. The spiritual embraced the Messiah, and the coarser-minded remained to serve as witnesses of Him.

748

"If this was clearly foretold to the Jews, how did they not believe it, or why were they not destroyed for resisting a fact so clear?"

I reply: in the first place, it was foretold both that they would not believe a thing so clear, and that they would not be destroyed. And nothing is more to the glory of the Messiah; for it was not enough that there should be prophets; their prophets must be kept above suspicion. Now, etc.

749

If the Jews had all been converted by Jesus Christ, we should have none but questionable witnesses. And if they had been entirely destroyed, we should have no witnesses at all.

750

What do the prophets say of Jesus Christ? That He will be clearly God? No; but that He is a God truly hidden; that He will be slighted; that none will think that it is He; that He will be a stone of stumbling, upon which many will stumble, etc. Let people then reproach us no longer for want of clearness, since we make profession of it.

But, it is said, there are obscurities.—And without that, no one would have stumbled over Jesus Christ, and this is one of the formal pronouncements of the prophets: Excæca[280] ...

751

Moses first teaches the Trinity, original sin, the Messiah.

David: a great witness; a king, good, merciful, a beautiful soul, a sound mind, powerful. He prophesies, and his wonder comes to pass. This is infinite.

He had only to say that he was the Messiah, if he had been vain; for the prophecies are clearer about him than about Jesus Christ. And the same with Saint John.

752

Herod was believed to be the Messiah. He had taken away the sceptre from Judah, but he was not of Judah. This gave rise to a considerable sect.

Curse of the Greeks upon those who count three periods of time.

In what way should the Messiah come, seeing that through Him the sceptre was to be eternally in Judah, and at His coming the sceptre was to be taken away from Judah?

In order to effect that seeing they should not see, and hearing they should not understand, nothing could be better done.

753

Homo existens te Deum facit.

Scriptum est, Dii estis, et non potest solvi Scriptura.

Hæc infirmitas non est ad vitam et est ad mortem.

Lazarus dormit, et deinde dixit: Lazarus mortuus est.[281]

754

The apparent discrepancy of the Gospels.[282]

755

What can we have but reverence for a man who foretells plainly things which come to pass, and who declares his intention both to blind and to enlighten, and who intersperses obscurities among the clear things which come to pass?

756

The time of the first advent was foretold; the time of the second is not so; because the first was to be obscure, and the second is to be brilliant, and so manifest that even His enemies will recognise it. But, as He was first to come only in obscurity, and to be known only of those who searched the Scriptures ...

757

God, in order to cause the Messiah to be known by the good and not to be known by the wicked, made Him to be foretold in this manner. If the manner of the Messiah had been clearly foretold, there would have been no obscurity, even for the wicked. If the time had been obscurely foretold, there would have been obscurity, even for the good. For their [goodness of heart] would not have made them understand, for instance, that the closed mem signifies six hundred years. But the time has been clearly foretold, and the manner in types.

By this means, the wicked, taking the promised blessings for material blessings, have fallen into error, in spite of the clear prediction of the time; and the good have not fallen in error. For the understanding of the promised blessings depends on the heart, which calls "good" that which it loves; but the understanding of the promised time does not depend on the heart. And thus the clear prediction of the time, and the obscure prediction of the blessings, deceive the wicked alone.

758

[Either the Jews or the Christians must be wicked.]

759

The Jews reject Him, but not all. The saints receive Him, and not the carnal-minded. And so far is this from being against His glory, that it is the last touch which crowns it. For their argument, the only one found in all their writings, in the Talmud and in the Rabbinical writings, amounts only to this, that Jesus Christ has not subdued the nations with sword in hand, gladiumt uum, potentissime.[283] (Is this all they have to say? Jesus Christ has been slain, say they. He has failed. He has not subdued the heathen with His might. He has not bestowed upon us their spoil. He does not give riches. Is this all they have to say? It is in this respect that He is lovable to me. I would not desire Him whom they fancy.) It is evident that it is only His life which has prevented them from accepting Him; and through this rejection they are irreproachable witnesses, and, what is more, they thereby accomplish the prophecies.

[By means of the fact that this people have not accepted Him, this miracle here has happened. The prophecies were the only lasting miracles which could be wrought, but they were liable to be denied.]

760

The Jews, in slaying Him in order not to receive Him as the Messiah, have given Him the final proof of being the Messiah.

And in continuing not to recognise Him, they made themselves irreproachable witnesses. Both in slaying Him, and in continuing to deny Him, they have fulfilled the prophecies (Isa. lx; Ps. lxxi).

761

What could the Jews, His enemies, do? If they receive Him, they give proof of Him by their reception; for then the guardians of the expectation of the Messiah receive Him. If they reject Him, they give proof of Him by their rejection.

762

The Jews, in testing if He were God, have shown that He was man.

763

The Church has had as much difficulty in showing that Jesus Christ was man, against those who denied it, as in showing that he was God; and the probabilities were equally great.

764

Source of contradictions.—A God humiliated, even to the death on the cross; a Messiah triumphing over death by his own death. Two natures in Jesus Christ, two advents, two states of man's nature.

765

Types.—Saviour, father, sacrificer, offering, food, king, wise, law-giver, afflicted, poor, having to create a people whom He must lead and nourish, and bring into His land....

Jesus Christ. Offices.—He alone had to create a great people, elect, holy, and chosen; to lead, nourish, and bring it into the place of rest and holiness; to make it holy to God; to make it the temple of God; to reconcile it to, and save it from, the wrath of God; to free it from the slavery of sin, which visibly reigns in man; to give laws to this people, and engrave these laws on their heart; to offer Himself to God for them, and sacrifice Himself for them; to be a victim without blemish, and Himself the sacrificer, having to offer Himself, His body, and His blood, and yet to offer bread and wine to God ...

Ingrediens mundum.[284]

"Stone upon stone."[285]

What preceded and what followed. All the Jews exist still, and are wanderers.

766

Of all that is on earth, He partakes only of the sorrows, not of the joys. He loves His neighbours, but His love does not confine itself within these bounds, and overflows to His own enemies, and then to those of God.

767

Jesus Christ typified by Joseph, the beloved of his father, sent by his father to see his brethren, etc., innocent, sold by his brethren for twenty pieces of silver, and thereby becoming their lord, their saviour, the saviour of strangers, and the saviour of the world; which had not been but for their plot to destroy him, their sale and their rejection of him.

In prison Joseph innocent between two criminals; Jesus Christ on the cross between two thieves. Joseph foretells freedom to the one, and death to the other, from the same omens. Jesus Christ saves the elect, and condemns the outcast for the same sins. Joseph foretells only; Jesus Christ acts. Joseph asks him who will be saved to remember him, when he comes into his glory; and he whom Jesus Christ saves asks that He will remember him, when He comes into His kingdom.

768

The conversion of the heathen was only reserved for the grace of the Messiah. The Jews have been so long in opposition to them without success; all that Solomon and the prophets said has been useless. Sages, like Plato and Socrates, have not been able to persuade them.

769

After many persons had gone before, Jesus Christ at last came to say:[286] "Here am I, and this is the time. That which the prophets have said was to come in the fullness of time, I tell you My apostles will do. The Jews shall be cast out. Jerusalem shall be soon destroyed. And