An Exhortation to Peace and Unity - John Bunyan (mini ebook reader TXT) 📗

enterprised—we cannot do much for God, nor much for one another; when the devil would hinder the bringing to pass of good in nations and churches, he divides their counsels (and as one well observes), he divides their heads, that he may divide their hands; when Jacob had prophesied of the cruelty of Simon and Levi, who were brethren, he threatens them with the consequent of it; Gen. xlix. 7, “I will divide them in Jacob, and scatter them in Israel.” The devil is not to learn that maxim he hath taught the Machiavellians of the world, Divide et impera; divide and rule. It is an united force that is formidable. Hence the spouse in the Canticles is said to be but one, and the only one of her mother; Cant. vi. 9. Here upon it is said of her, ver. 10, “That she is terrible as an army with banners.” What can a divided army do, or a disordered army that have lost their banners, or for fear or shame thrown them away? In like manner, what can Christians do for Christ, and the enlarging of his dominions in the world, in bringing men from darkness to light, while themselves are divided and disordered? Peace is to Christians as great rivers are to some cities, which (besides other benefits and commodities) are natural fortifications by reason whereof those places are made impregnable; but when, by the subtilty of an adversary or the folly of the citizens, these waters come to be divided into little petty rivulets, how soon are they assailed and taken? Thus it fares with churches, when once the devil or their own folly divides them, they will be so far from resisting of him, that they will be soon subjected by him.

 

Peace is to churches as walls to a city; nay, unity hath defended cities that had no walls. It was once demanded of Agesilaus, why Lacedemon had no walls; he answers (pointing back to the city), That the concord of the citizens was the strength of the city. In like manner, Christians are strong when united; then they are more capable to resist temptation, and to succour such as are tempted.

When unity and peace is among the churches, then are they like a walled town; and when peace is the church’s walls, salvation will be her bulwarks.

 

Plutarch tells us of one Silurus that had eighty sons, whom he calls to him as he lay upon his death-bed, and gave them a sheaf of arrows, thereby to signify, that if they lived in unity, they might do much, but if they divided, they would come to nothing. If Christians were all of one piece, if they were all but one lump, or but one sheaf or bundle, how great are the things they might do for Christ and his people in the world, whereas otherwise they can do little but dishonour him, and offend his!

 

It is reported of the leviathan, that his strength is in his scales; Job xli. 15-17, “His scales are his pride, shut up together as with a close seal; one is so near to another, that no air can come between them: they are joined together, they stick together, they cannot be sundered.” If the church of God were united like the scales of the leviathan, it would not be every brain-sick notion, nor angry speculation, that would cause its separation.

 

Solomon saith, “Two are better than one,” because, if one fall, the other may raise him; then surely twenty are better than two, and an hundred are better than twenty, for the same reason; because they are more capable to help one another. If ever Christians would do any thing to raise up the fallen tabernacles of Jacob, and to strengthen the weak, and comfort the feeble, and to fetch back those that have gone astray, it must be by unity.

 

We read of the men of Babel, Gen xi. 6, “The Lord said, Behold, the people are one, &c., and now nothing will be restrained from them that they have imagined to do.”

 

We learn by reason, what great things may be done in worldly achievements where unity is; and shall not reason (assisted with the motives of religion) teach us, that unity among Christians may enable them to enterprise greater things for Christ? Would not this make Satan fall from heaven like lightning? For as unity built literal Babel, it is unity that must pull down mystical Babel. And, on the other hand, where divisions are, there is confusion; by this means a Babel hath been built in every age. It hath been observed by a learned man—and I wish I could not say truly observed—that there is most of Babel and confusion among those that cry out most against it.

 

Would we have a hand to destroy Babylon? let us have a heart to unite one among another.

 

Our English histories tell us, that after Austin the monk had been some time in England, he heard of some of the remains of the British Christians, which he convened to a place which Cambden in his Britannia calls “Austin’s Oak.” Here they met to consult about matters of religion; but such was their division, by reason of Austin’s imposing spirit, that our stories tell us that synod was only famous for this, that they only met and did nothing. This is the mischief of divisions—they hinder the doing of much good; and if Christians that are divided be ever famous for any thing, it will be, that they have often met together, and talked of this and the other thing, but they did nothing.

 

4. Where unity and peace is wanting, there the weak are wounded, and the wicked are hardened. Unity may well be compared to precious oil, Psalm cxxxiii. 2. It is the nature of oil to heal that which is wounded, and to soften that which is hard. Those men that have hardened themselves against God, and his people, when they shall behold unity and peace among them, will say, God is in them indeed: and on the other hand, are they not ready to say, when they see you divided, That the devil is in you that you cannot agree!

 

5. Divisions and want of peace keep those out of the church that would come in; and cause many to go out that are in.

 

“The divisions of Christians (as a learned man observes) are a scandal to the Jews, an opprobrium to the Gentiles, and an inlet to atheism and infidelity:” insomuch that our controversies about religion (especially as they have been of late managed) have made religion itself become a controversy. O then, how good and pleasant a thing is it for brethren to dwell together in unity! The peace and unity that was among the primitive Christians drew others to them. What hinders the conversion of the Jews, but the divisions of Christians? Must I be a Christian? says the Jew. What Christian must I be? what sect must I be of? The Jews (as one observes), glossing upon that text in Isa. xi. 6, where it is prophesied, That the lion and the lamb shall lie down together, and that there shall be none left to hurt nor destroy in all God’s holy mountain: they interpreting these sayings to signify the concord and peace that shall be among the people that shall own the Messiah, do from hence conclude, that the Messiah is not yet come, because of the contentions and divisions that are among those that profess him.

And the apostle saith, 1 Cor. xiv. 23, that if an unbeliever should see their disorders, he would say they were mad; but where unity and peace is, there the churches are multiplied. We read, Acts ix., that when the churches had rest, they multiplied; and Acts ii. 46, 47, when the church was serving God with one accord, “the Lord added to them daily such as should be saved.”

 

It is unity brings men into the church, and divisions keep them out.

It is reported of an Indian, passing by the house of a Christian, and hearing them contending, being desired to turn in, he refused, saying, “Habamach dwells there,” meaning that the devil dwelt there: but where unity and peace is, there God is; and he that dwells in love, dwells in God. The apostle tells the Corinthians, that if they walked orderly, even the unbelievers would hereby be enforced to come and worship, and say, God was in them indeed. And we read, Zech. viii. 23, of a time when ten men shall take hold of a Jew, and say, “We will go with you, for we have heard that God is with you.”

 

And hence it is that Christ prays, John xvii. 21, that his disciples might be one, as the Father and he were one, that the world might believe the Father sent him: as if he should say, you may preach me as long as you will, and to little purpose, if you are not at peace and unity among yourselves. Such was the unity of Christians in former days, that the intelligent heathen would say of them, that though they had many bodies, yet they had but one soul. And we read the same of them, Acts iv. 32, that “the multitude of them that believed were of one heart and one soul.”

 

And as the learned Stillingfleet observes in his Irenicum: “The unity and peace that was then among Christians made religion amiable in the judgment of impartial heathens: Christians were then known by the benignity and sweetness of their dispositions, by the candour and ingenuity of their spirits, by their mutual love, forbearance, and condescension to one another. But either this is not the practice of Christianity (viz., a duty that Christians are now bound to observe), or else it is not calculated for our meridian, where the spirits of men are of too high an elevation for it; for if pride and uncharitableness, if divisions and strifes, if wrath and envy, if animosities and contentions, were but the marks of true Christians, Diogenes need never light his lamp at noon to find out such among us; but if a spirit of meekness, gentleness, and condescension, if a stooping to the weaknesses and infirmities of one another, if pursuit after peace, when it flies from us, be the indispensable duties, and characteristical notes of Christians, it may possibly prove a difficult inquest to find out such among the crowds of those that shelter themselves under that glorious name.”

 

It is the unity and peace of churches that brings others to them, and makes Christianity amiable. What is prophesied of the church of the Jews may in this case be applied to the Gentile church, Isa.

lxvi. 12, that when once God extends peace to her like a river, the Gentiles shall come in like a flowing stream; then (and not till then) the glory of the Lord shall arise upon his churches, and his glory shall be seen among them; then shall their hearts fear and be enlarged, because the abundance of the nations shall be converted to them.

 

6. As want of unity and peace keeps those out of the church that would come in, so it hinders the growth of those that are in. Jars and divisions, wranglings and prejudices, eat out the growth, if not the life of religion. These are those waters of Marah, that embitter our spirits, and quench the Spirit of God. Unity and peace is said to be like the dew of Hermon, and as a dew that descended upon Sion, where the Lord commanded his blessing; Psalm cxxxiii. 3.

 

Divisions run religion into briars and thorns, contentions and parties. Divisions are to churches like