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text. In short, as we understand the people around us much better by personal intercourse than by all the revelations of written words—for words, as Tennyson says, "half reveal and half conceal the soul within," so the drama has, on the whole, infinitely more suggestions when it is well acted than when it is interpreted by the unaided judgment of the student. It has been said that acting is an unworthy occupation because it represents feigned emotions, but this censure would apply with equal force to poet or novelist. Do not imagine that I am claiming for the actor sole and undivided authority. He should himself be a student, and it is his [62]business to put into practice the best ideas he can gather from the general current of thought with regard to the highest dramatic literature. But it is he who gives body to those ideas—fire, force, and sensibility, without which they would remain for most people mere airy abstractions.

It is often supposed that great actors trust to the inspiration of the moment. Nothing can be more erroneous. There will, of course, be such moments, when an actor at a white heat illumines some passage with a flash of imagination (and this mental condition, by the way, is impossible to the student sitting in his arm-chair); but the great actor's surprises are generally well weighed, studied, and balanced. We know that Edmund Kean constantly practised before a mirror effects which startled his audience by their apparent spontaneity. It is the accumulation of such effects which enables [63]an actor, after many years, to present many great characters with remarkable completeness.

I do not want to overstate the case, or to appeal to anything that is not within common experience, so I can confidently ask you whether a scene in a great play has not been at some time vividly impressed on your minds by the delivery of a single line, or even of one forcible word. Has not this made the passage far more real and human to you than all the thought you have devoted to it? An accomplished critic has said that Shakespeare himself might have been surprised had he heard the "Fool, fool, fool!" of Edmund Kean. And though all actors are not Keans, they have in varying degree this power of making a dramatic character step out of the page, and come nearer to our hearts and our understandings.

After all, the best and most convincing [64]exposition of the whole art of acting is given by Shakespeare himself: "To hold, as 'twere, the mirror up to nature, to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure." Thus the poet recognized the actor's art as a most potent ally in the representation of human life. He believed that to hold the mirror up to nature was one of the worthiest functions in the sphere of labor, and actors are content to point to his definition of their work as the charter of their privileges.

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III. PRACTICE OF THE ART.

The practice of the art of acting is a subject difficult to treat with the necessary brevity. Beginners are naturally anxious to know what course they should pursue. In common with other actors, I receive letters from young people many of whom are very earnest in their ambition to adopt the dramatic calling, but not sufficiently alive to the fact that success does not depend on a few lessons in declamation. When I was a boy I had a habit which I think would be useful to all young students. Before going to see a play of Shakespeare's I used to form—in a very juvenile way—a theory as to the working out of the whole drama, so as to correct my conceptions by those of the actors; and[66] though I was, as a rule, absurdly wrong, there can be no doubt that any method of independent study is of enormous importance, not only to youngsters, but also to students of a larger growth. Without it the mind is apt to take its stamp from the first forcible impression it receives, and to fall into a servile dependence upon traditions, which, robbed of the spirit that created them, are apt to be purely mischievous. What was natural to the creator is often unnatural and lifeless in the imitator. No two people form the same conceptions of character, and therefore it is always advantageous to see an independent and courageous exposition of an original ideal. There can be no objection to the kind of training that imparts a knowledge of manners and customs, and the teaching which pertains to simple deportment on the stage is necessary and most useful; but you cannot possibly be[67] taught any tradition of character, for that has no permanence. Nothing is more fleeting than any traditional method of impersonation. You may learn where a particular personage used to stand on the stage, or down which trap the ghost of Hamlet's father vanished; but the soul of interpretation is lost, and it is this soul which the actor has to re-create for himself. It is not mere attitude or tone that has to be studied; you must be moved by the impulse of being; you must impersonate and not recite.

There has always been a controversy as to the province of naturalism in dramatic art. In England it has been too much the custom, I believe, while demanding naturalism in comedy, to expect a false inflation in tragedy. But there is no reason why an actor should be less natural in tragic than in lighter moods. Passions vary in expression according to moulds of character and[68] manners, but their reality should not be lost even when they are expressed in the heroic forms of the drama. A very simple test is a reference to the records of old actors. What was it in their performances that chiefly impressed their contemporaries? Very rarely the measured recitation of this or that speech, but very often a simple exclamation that deeply moved their auditors, because it was a gleam of nature in the midst of declamation. The "Prithee, undo this button!" of Garrick, was remembered when many stately utterances were forgotten. In our day the contrast between artificial declamation and the accents of nature is less marked, because its delivery is more uniformly simple, and an actor who lapses from a natural into a false tone is sure to find that his hold upon his audience is proportionately weakened. But the revolution which Garrick accomplished may be [69]imagined from the story told by Boswell. Dr. Johnson was discussing plays and players with Mrs. Siddons, and he said: "Garrick, madam, was no declaimer; there was not one of his own scene-shifters who could not have spoken 'To be or not to be' better than he did; yet he was the only actor I ever saw whom I could call a master, both in tragedy and comedy, though I liked him best in comedy. A true conception of character and natural expression of it were his distinguished excellences."

To be natural on the stage is most difficult, and yet a grain of nature is worth a bushel of artifice. But you may say—what is nature? I quoted just now Shakespeare's definition of the actor's art. After the exhortation to hold the mirror up to nature, he adds the pregnant warning: "This overdone or come tardy off, though it make the unskilful laugh, cannot but make the judicious grieve, the [70]censure of which one must in your allowance o'erweigh a whole theatre of others." Nature may be overdone by triviality in conditions that demand exaltation; for instance, Hamlet's first address to the Ghost lifts his disposition to an altitude far beyond the ordinary reaches of our souls, and his manner of speech should be adapted to this sentiment. But such exaltation of utterance is wholly out of place in the purely colloquial scene with the Gravedigger. When Macbeth says, "Go, bid thy mistress, when my drink is ready, she strike upon the bell," he would not use the tone of

"Pity, like a naked new-born babe,
Striding the blast, or Heaven's cherubim, horsed
Upon the sightless couriers of the air,
Shall blow the horrid deed in every eye,
That tears shall drown the wind."

Like the practised orator, the actor rises and descends with his sentiment, [71]and cannot always be in a fine phrenzy. This variety is especially necessary in Shakespeare, whose work is essentially different from the classic drama, because it presents every mood of mind and form of speech, commonplace or exalted, as character and situation dictate: whereas in such a play as Addison's Cato, everybody is consistently eloquent about everything.

There are many causes for the growth of naturalism in dramatic art, and amongst them we should remember the improvement in the mechanism of the stage. For instance, there has been a remarkable development in stage-lighting. In old pictures you will observe the actors constantly standing in a line, because the oil-lamps of those days gave such an indifferent illumination that everybody tried to get into what was called the focus—the "blaze of publicity" furnished by the "float" or [72]footlights. The importance of this is illustrated by an amusing story of Edmund Kean, who one night played Othello with more than his usual intensity. An admirer who met him in the street next day was loud in his congratulations: "I really thought you would have choked Iago, Mr. Kean—you seemed so tremendously in earnest." "In earnest!" said the tragedian, "I should think so! Hang the fellow, he was trying to keep me out of the focus."

I do not recommend actors to allow their feelings to carry them away like this; but it is necessary to warn you against the theory expounded with brilliant ingenuity by Diderot, that the actor never feels. When Macready played Virginius, after burying his beloved daughter, he confessed that his real experience gave a new force to his acting in the most pathetic situations of the play. Are we to suppose that this was[73] a delusion, or that the sensibility of the man was a genuine aid to the actor? Bannister said of John Kemble that he was never pathetic because he had no children. Talma says that when deeply moved he found himself making a rapid and fugitive observation on the alternation of his voice, and on a certain spasmodic vibration which it contracted in tears. Has not the actor who can thus make his feelings a part of his art an advantage over the actor who never feels, but who makes his observations solely from the feelings of others? It is necessary to this art that the mind should have, as it were, a double consciousness, in which all the emotions proper to the occasion may have full swing, while the actor is all the time on the alert for every detail of his method. It may be that his playing will be more spirited one night than another. But the actor who combines the electric force of a strong [74]personality with a mastery of the resources of his art must have a greater power over his audiences than the passionless actor who gives a most artistic simulation of the emotions he never experiences.

Now, in the practice of acting, a most important point is the study of elocution; and in elocution one great difficulty is the use of sufficient force to be generally heard without being unnaturally loud, and without acquiring a stilted delivery. The advice of the old actors was that you should always pitch your voice so as to be heard by the back row of the gallery—no easy task to accomplish without offending the ears of the front of the orchestra. And I should

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