The Drama - Sir Irving Henry (mobi reader txt) 📗

LADIES AND GENTLEMEN,

You will not be surprised that, on this interesting occasion, I have selected as the subject of the few remarks I propose to offer you, "The Stage as it is." The stage—because to my profession I owe it that I am here, and every dictate of taste and of fidelity impels me to honor it; the stage as it is—because it is very cheap and empty honor that is paid to the drama in the abstract, and withheld from the theatre as a working institution in our midst. Fortunately there is less of this than there used to be. It arose partly from intellectual superciliousness, partly from timidity as to moral contamination. To[10] boast of being able to appreciate Shakespeare more in reading him than in seeing him acted used to be a common method of affecting special intellectuality. I hope this delusion—a gross and pitiful one as to most of us—has almost absolutely died out. It certainly conferred a very cheap badge of superiority on those who entertained it. It seemed to each of them an inexpensive opportunity of worshipping himself on a pedestal. But what did it amount to? It was little more than a conceited and feather-headed assumption that an unprepared reader, whose mind is usually full of far other things, will see on the instant all that has been developed in hundreds of years by the members of a studious and enthusiastic profession. My own conviction is, that there are few characters or passages of our great dramatists which will not repay original study. But at least we must recognize[11] the vast advantages with which a practised actor, impregnated by the associations of his life, and by study—with all the practical and critical skill of his profession up to the date at which he appears, whether he adopts or rejects tradition—addresses himself to the interpretation of any great character, even if he have no originality whatever. There is something still more than this, however, in acting. Every one who has the smallest histrionic gift has a natural dramatic fertility; so that as soon as he knows the author's text, and obtains self-possession, and feels at home in a part without being too familiar with it, the mere automatic action of rehearsing and playing it at once begins to place the author in new lights, and to give the personage being played an individuality partly independent of, and yet consistent with, and rendering more powerfully visible, the dramatist's conception. It is [12]the vast power a good actor has in this way which has led the French to speak of creating a part when they mean its being first played; and French authors are so conscious of the extent and value of this co-operation of actors with them, that they have never objected to the phrase, but, on the contrary, are uniformly lavish in their homage to the artists who have created on the boards the parts which they themselves have created on paper.

I must add, as an additional reason for valuing the theatre, that while there is only one Shakespeare, and while there are comparatively few dramatists who are sufficiently classic to be read with close attention, there is a great deal of average dramatic work excellently suited for representation. From this the public derive pleasure. From this they receive—as from fiction in literature—a great deal of instruction and mental stimulus. [13]Some may be worldly, some social, some cynical, some merely humorous and witty, but a great deal of it, though its literary merit is secondary, is well qualified to bring out all that is most fruitful of good in common sympathies. Now, it is plain that if, because Shakespeare is good reading, people were to give the cold shoulder to the theatre, the world would lose all the vast advantage which comes to it through the dramatic faculty in forms not rising to essentially literary excellence. As respects the other feeling which used to stand more than it does now in the way of the theatre—the fear of moral contamination—it is due to the theatre of our day, on the one hand, and to the prejudices of our grandfathers on the other, to confess that the theatre of fifty years ago or less did need reforming in the audience part of the house. All who have read the old controversy as to the morality of going to the theatre are [14]familiar with the objection to which I refer. But the theatre of fifty years ago or less was reformed. If there are any, therefore, as I fear there are a few, who still talk on this point in the old vein, let them rub their eyes a bit, and do us the justice to consider not what used to be, but what is. But may there be moral contamination from what is performed on the stage? Well, there may be. But so there is from books. So there may be at lawn tennis clubs. So there may be at dances. So there may be in connection with everything in civilized life and society. But do we therefore bury ourselves? The anchorites secluded themselves in hermitages. The Puritans isolated themselves in consistent abstinence from everything that anybody else did. And there are people now who think that they can keep their children, and that those children will keep themselves in after life, in cotton wool, so as to avoid [15]all temptation of body and mind, and be saved nine-tenths of the responsibility of self-control. All this is mere phantasy. You must be in the world, though you need not be of it; and the best way to make the world a better community to be in, and not so bad a place to be of, is not to shun, but to bring public opinion to bear upon its pursuits and its relaxations. Depend upon two things—that the theatre, as a whole, is never below the average moral sense of the time; and that the inevitable demand for an admixture, at least, of wholesome sentiment in every sort of dramatic production brings the ruling tone of the theatre, whatever drawback may exist, up to the highest level at which the general morality of the time can truly be registered. We may be encouraged by the reflection that this is truer than ever it was before, owing to the greater spread of education, the increased community of taste[16] between classes, and the almost absolute divorce of the stage from mere wealth and aristocracy. Wealth and aristocracy come around the stage in abundance, and are welcome, as in the time of Elizabeth; but the stage is no longer a mere appendage of court-life, no longer a mere mirror of patrician vice hanging at the girdle of fashionable profligacy as it was in the days of Congreve and Wycherley. It is now the property of the educated people. It has to satisfy them or pine in neglect And the better their demands the better will be the supply with which the drama will respond. This being not only so, but seen to be so, the stage is no longer proscribed. It is no longer under a ban. Its members are no longer pariahs in society. They live and bear their social part like others—as decorously observant of all that makes the sweet sanctities of life—as gracefully cognizant of its amenities—as readily recognized and [17]welcomed as the members of any other profession. Am I not here your grateful guest, opening the session of this philosophical and historic institution? I who am simply an actor, an interpreter, with such gifts as I have, and such thought as I can bestow, of stage plays. And am I not received here with perfect cordiality on an equality, not hungrily bowing and smirking for patronage, but interchanging ideas which I am glad to express, and which you listen to as thoughtfully and as kindly as you would to those of any other student, any other man who had won his way into such prominence as to come under the ken of a distinguished institution such as that which I have the honor to address? I do not mince the matter as to my personal position here, because I feel it is a representative one, and marks an epoch in the estimation in which the art I love is held by the British [18]world. You have had many distinguished men here, and their themes have often been noble, but with which of those themes has not my art immemorial and perpetual associations? Is it not for ever identified with the noblest instincts and occupations of the human mind? If I think of poetry, must I not remember how to the measure of its lofty music the theatre has in almost all ages set the grandest of dramatic conceptions? If I think of literature, must I not recall that of all the amusements by which men in various states of society have solaced their leisure and refreshed their energies, the acting of plays is the one that has never yet, even for a day, been divorced from literary taste and skill? If I meditate on patriotism, can I but reflect how grandly the boards have been trod by personifications of heroic love of country? There is no subject of human thought that by common [19]consent is deemed ennobling that has not ere now, and from period to period, been illustrated in the bright vesture, and received expression from the glowing language of theatrical representation. And surely it is fit that, remembering what the stage has been and must be, I should acknowledge eagerly and gladly that, with few exceptions, the public no longer debar themselves from the profitable pleasures of the theatre, and no longer brand with any social stigma the professors of the histrionic art. Talking to an eminent bishop one day, I said to him, "Now, my Lord, why is it, with your love and knowledge of the drama, with your deep interest in the stage and all its belongings, and your wide sympathy with all that ennobles and refines our natures—why is it that you never go to the theatre?" "Well," said he, "I'll tell you. I'm afraid of the Rock and the Record." I hope soon we shall relieve even the most [20]timid bishop—and my right reverend friend is not the most timid—of all fears and tremors whatever that can prevent even ministers of religion from recognizing the wisdom of the change of view which has come over even