The Book of Wonder by Lord Dunsany (e reader pdf best .TXT) 📗

earthquake came, when suddenly he was aware that the hated Sheemish was daring to attempt a miracle too. He ceased to busy himself about the earthquake and listened, or shall I say felt, for what Sheemish was thinking; for gods are aware of what passes in the mind by a sense that is other than any of our five. Sheemish was trying to make an earthquake too.

The new god's motive was probably to assert himself. I doubt if Chu-bu understood or cared for his motive; it was sufficient for an idol already aflame with jealousy that his detestable rival was on the verge of a miracle. All the power of Chu-bu veered round at once and set dead against an earthquake, even a little one. It was thus in the temple of Chu-bu for some time, and then no earthquake came.

To be a god and to fail to achieve a miracle is a despairing sensation; it is as though among men one should determine upon a hearty sneeze and as though no sneeze should come; it is as though one should try to swim in heavy boots or remember a name that is utterly forgotten: all these pains were Sheemish's.

And upon Tuesday the priests came in, and the people, and they did worship Chu-bu and offered fat to him, saying, "O Chu-bu who made everything," and then the priests sang, "There is also Sheemish"; and Chu-bu was put to shame and spake not for three days.

Now there were holy birds in the temple of Chu-bu, and when the third day was come and the night thereof, it was as it were revealed to the mind of Chu-bu, that there was dirt upon the head of Sheemish.

And Chu-bu spake unto Sheemish as speak the gods, moving no lips nor yet disturbing the silence, saying, "There is dirt upon thy head, O Sheemish." All night long he muttered again and again, "there is dirt upon Sheemish's head." And when it was dawn and voices were heard far off, Chu-bu became exultant with Earth's awakening things, and cried out till the sun was high, "Dirt, dirt, dirt, upon the head of Sheemish," and at noon he said, "So Sheemish would be a god." Thus was Sheemish confounded.

And with Tuesday one came and washed his head with rose-water, and he was worshipped again when they sang "There is also Sheemish." And yet was Chu-bu content, for he said, "The head of Sheemish has been defiled," and again, "His head was defiled, it is enough." And one evening lo! there was dirt on the head of Chu-bu also, and the thing was perceived of Sheemish.

It is not with the gods as it is with men. We are angry one with another and turn from our anger again, but the wrath of the gods is enduring. Chu-bu remembered and Sheemish did not forget. They spake as we do not speak, in silence yet heard of each other, nor were their thoughts as our thoughts. We should not judge them merely by human standards. All night long they spake and all night said these words only: "Dirty Chu-bu," "Dirty Sheemish." "Dirty Chu-bu," "Dirty Sheemish," all night long. Their wrath had not tired at dawn, and neither had wearied of his accusation. And gradually Chu-bu came to realize that he was nothing more than the equal of Sheemish. All gods are jealous, but this equality with the upstart Sheemish, a thing of painted wood a hundred years newer than Chu-bu, and this worship given to Sheemish in Chu-bu's own temple, were particularly bitter. Chu-bu was jealous even for a god; and when Tuesday came again, the third day of Sheemish's worship, Chu-bu could bear it no longer. He felt that his anger must be revealed at all costs, and he returned with all the vehemence of his will to achieving a little earthquake. The worshippers had just gone from his temple when Chu-bu settled his will to attain this miracle. Now and then his meditations were disturbed by that now familiar dictum, "Dirty Chu-bu," but Chu-bu willed ferociously, not even stopping to say what he longed to say and had already said nine hundred times, and presently even these interruptions ceased.

They ceased because Sheemish had returned to a project that he had never definitely abandoned, the desire to assert himself and exalt himself over Chu-bu by performing a miracle, and the district being volcanic he had chosen a little earthquake as the miracle most easily accomplished by a small god.

Now an earthquake that is commanded by two gods has double the chance of fulfilment than when it is willed by one, and an incalculably greater chance than when two gods are pulling different ways; as, to take the case of older and greater gods, when the sun and the moon pull in the same direction we have the biggest tides.

Chu-bu knew nothing of the theory of tides, and was too much occupied with his miracle to notice what Sheemish was doing. And suddenly the miracle was an accomplished thing.

It was a very local earthquake, for there are other gods than Chu-bu or even Sheemish, and it was only a little one as the gods had willed, but it loosened some monoliths in a colonnade that supported one side of the temple and the whole of one wall fell in, and the low huts of the people of that city were shaken a little and some of their doors were jammed so that they would not open; it was enough, and for a moment it seemed that it was all; neither Chu-bu nor Sheemish commanded there should be more, but they had set in motion an old law older than Chu-bu, the law of gravity that that colonnade had held back for a hundred years, and the temple of Chu-bu quivered and then stood still, swayed once and was overthrown, on the heads of Chu-bu and Sheemish.

No one rebuilt it, for nobody dared to near such terrible gods. Some said that Chu-bu wrought the miracle, but some said Sheemish, and thereof schism was born. The weakly amiable, alarmed by the bitterness of rival sects, sought compromise and said that both had wrought it, but no one guessed the truth that the thing was done in rivalry.

And a saying arose, and both sects held this belief in common, that whoso toucheth Chu-bu shall die or whoso looketh upon Sheemish.

That is how Chu-bu came into my possession when I travelled once beyond the hills of Ting. I found him in the fallen temple of Chu-bu with his hands and toes sticking up out of the rubbish, lying upon his back, and in that attitude just as I found him I keep him to this day on my mantlepiece, as he is less liable to be upset that way. Sheemish was broken, so I left him where he was.

And there is something so helpless about Chu-bu with his fat hands stuck up in the air that sometimes I am moved out of compassion to bow down to him and pray, saying, "O Chu-bu, thou that made everything, help thy servant."

Chu-bu cannot do much, though once I am sure that at a game of bridge he sent me the ace of trumps after I had not held a card worth having for the whole of the evening. And chance alone could have done as much as that for me. But I do not tell this to Chu-bu.

THE WONDERFUL WINDOW

The old man in the Oriental-looking robe was being moved on by the police, and it was this that attracted to him and the parcel under his arm the attention of Mr. Sladden, whose livelihood was earned in the emporium of Messrs. Mergin and Chater, that is to say in their establishment.

Mr. Sladden had the reputation of being the silliest young man in Business; a touch of romance—a mere suggestion of it—would send his eyes gazing away as though the walls of the emporium were of gossamer and London itself a myth, instead of attending to customers.

Merely the fact that the dirty piece of paper that wrapped the old man's parcel was covered with Arabic writing was enough to give Mr. Sladden the idea of romance, and he followed until the little crowd fell off and the stranger stopped by the kerb and unwrapped his parcel and prepared to sell the thing that was inside it. It was a little window in old wood with small panes set in lead; it was not much more than a foot in breadth and was under two feet long. Mr. Sladden had never before seen a window sold in the street, so he asked the price of it.

"Its price is all you possess," said the old man.

"Where did you get it?" said Mr. Sladden, for it was a strange window.

"I gave all that I possessed for it in the streets of Baghdad."

"Did you possess much?" said Mr. Sladden.

"I had all that I wanted," he said, "except this window."

"It must be a good window," said the young man.

"It is a magical window," said the old one.

"I have only ten shillings on me, but I have fifteen-and-six at home."

The old man thought for a while.

"Then twenty-five-and-sixpence is the price of the window," he said.

It was only when the bargain was completed and the ten shillings paid and the strange old man was coming for his fifteen-and-six and to fit the magical window into his only room that it occurred to Mr. Sladden's mind that he did not want a window. And then they were at the door of the house in which he rented a room, and it seemed too late to explain.

The stranger demanded privacy when he fitted up the window, so Mr. Sladden remained outside the door at the top of a little flight of creaky stairs. He heard no sound of hammering.

And presently the strange old man came out with his faded yellow robe and his great beard, and his eyes on far-off places. "It is finished," he said, and he and the young man parted. And whether he remained a spot of colour and an anachronism in London, or whether he ever came again to Baghdad, and what dark hands kept on the circulation of his twenty-five-and-six, Mr. Sladden never knew.

Mr. Sladden entered the bare-boarded room in which he slept and spent all his indoor hours between closing-time and the hour at which Messrs. Mergin and Chater commenced. To the Penates of so dingy a room his neat frock-coat must have been a continual wonder. Mr. Sladden took it off and folded it carefully; and there was the old man's window rather high up in the wall. There had been no window in that wall hitherto, nor any ornament at all but a small cupboard, so when Mr. Sladden had put his frock-coat safely away he glanced through his new window. It was where his cupboard had been in which he kept his tea-things: they were all standing on the table now. When Mr. Sladden glanced through his new window it was late in a summer's evening; the butterflies some while ago would have closed their wings, though the bat would scarcely yet be drifting abroad—but this was in London: the shops were shut and street-lamps not yet lighted.

Mr. Sladden rubbed his eyes, then rubbed the window, and still he saw a sky of blazing blue, and far, far down beneath him, so that no sound came up from it or smoke of chimneys, a mediaeval city set with towers; brown roofs and cobbled streets, and then white walls and buttresses, and beyond them bright green fields and tiny streams. On the towers archers lolled, and along the walls were pikemen, and now and then a wagon went down some old-world street and lumbered through the gateway and out to the country, and now and then a wagon drew up to the city from the mist that was rolling with evening over the fields. Sometimes folks put their heads out of lattice windows, sometimes some idle troubadour seemed to sing, and nobody hurried or troubled about anything. Airy and dizzy though the distance was, for Mr. Sladden seemed higher above the city than any cathedral gargoyle, yet one clear detail he obtained as a clue: the banners floating from every tower over the idle archers had little golden dragons all over a pure white field.

He heard motor-buses roar by his other window, he heard the newsboys howling.

Mr. Sladden grew dreamier than ever after that on the premises, in the establishment of Messrs. Mergin and Chater. But in one matter he was wise and wakeful: he made continuous and careful inquiries about the golden dragons on a white flag, and talked to no one of his wonderful window. He came to know the flags of every king in Europe, he even dabbled in history, he made