Supplemental Nights to The Book of the Thousand and One Nights - Sir Richard Francis Burton (little readers TXT) 📗

to him for the completion of the dowry and sent to his father, giving him the glad tidings and comforting his heart with news of his son’s safety; after which he said to Bihzad, “Arise, O my son, and go to thy sire.” Rejoined the Prince, “O king, complete thy kindness to me by hastening my going-in to my wife; for, an I go back to my sire, the time will be long till he send a messenger and he return, promising me dispatch.” The king laughed and marvelled at him and said to him, “I fear for thee from this precipitancy, lest thou come to shame and win not thy wish.” Then he gave him muchel of wealth and wrote him letters, commending him to the father of the Princess, and despatched him to them. When he drew near their country, the king came forth to meet him with the people of his realm and assigned him a fine lodging and bade hasten the going-in of his daughter to him, in compliance with the other king’s letter. He also advised the Prince’s father of his son’s coming and they busied themselves with the affair of the young lady. When it was the day of the bride’s going-in[FN#180] Bihzad, of his impetuosity and lack of patience, betook himself to the wall, which was between himself and her lodging and wherein was a hole pierced, and of his haste looked through it, so he might see his bride. But her mother espied him[FN#181] and this was grievous to her; so she took from one of the pages two red-hot iron spits and thrust them into the hole through which the Prince was looking. The spits ran into his eyes and put them out and he fell down fainting and the wedding-festival was changed to mourning and sore concern. “See, then, O king” (continued the youth), “the issue of the Prince’s haste and lack of deliberation, for indeed his impatience bequeathed him long penitence and his joy turned to annoy; and on like wise was it with the woman who hastened to put out his eyes and delayed not to deliberate. All this was the doing of haste; wherefore it behoveth the king not to be hasty in putting me to death, for that I am under the hold of his hand, and whatso time thou desirest my slaughter, it shall not escape thee.” When the king heard this his anger subsided and he said, “Return him back to the prison till tomorrow, so we may look into his case.”

 

The Fifth Day.

 

Of the Issues of Good and Evil Actions.

 

When it was the fifth day, the fifth Wazir, whose name was Jahrbaur,[FN#182] came in to the king and prostrating himself before him. said, “O king, it behoveth thee, an thou see or hear one look on thy house,[FN#183] that thou pluck out his eyes. How then should it be with him whom thou sawest a-middlemost thy palace and on thy royal bed, and he suspected with thy Harim, and not of thy lineage or of thy kindred? So do thou away this shame by putting him to death. Indeed, we urge thee not to this, except for the assurance of thine empire and of our zeal for thy loyal counselling and of our affection to thee. How can it be lawful that this youth should live for a single hour?” Therewith the king was filled with fury and cried, “Bring him forthright.” So they fetched the youth whom they set before him in fetters, and the king said to him, “Woe to thee! Thou hast sinned a great sin and the time of thy survival hath been long;[FN#184] but needs must we put thee to death, because there is no case for us in thy life till we take it.” Quoth the youth, “Know O king, that I, by Allah, am guiltless, and by reason of this I hope for life, for that he who is innocent of all offence goeth not in fear of pains and penalties, neither greateneth his mourning and his concern; but whoso hath sinned, needs must his sin be expiated upon him, though his life be prolonged, and it shall overtake him, even as it overtook D�db�n the king and his Wazir.” Asked Azadbakht,“How was that?” and the youth said,“Hear, O king (whose days may Allah increase!),

 

The Story of King Dadbin[FN#185] and his Wazirs.

 

There was once a king in the land of Tabaristan,[FN#186] by name D�db�n, and he had two Wazirs, one called Zorkhan and the other K�rd�n.[FN#187] The Minister Zorkhan had a daughter, there was not in her day a fairer than she nor yet a chaster or a more pious, for she was a faster, a prayer and an adorer of Allah the Almighty, and her name was Arw�.[FN#188] Now Dadbin, the king, heard tell of her praises; so his heart clave to her and he called the Wazir her sire and said to him, “I desire of thee that thou marry me to thy daughter.” Quoth Zorkhan, “O my liegest lord, suffer me to consult her, and if she consent, I will marry thee with her.” And the king, said, “Haste thee with this.” So the Minister went in to his daughter and said to her, “O my daughter, the king seeketh thee of me and desireth to marry thee.” She said. “O my father, I desire not a husband, and if thou wilt marry me not but with a mate who shall be mine inferior in rank and I nobler than he, so he may not turn to other than myself nor lift his eyes upon me,[FN#189] and marry me not to one who is nobler than I, lest I be with him as a slavegirl and a servingwoman.” Accordingly the Wazir returned to the king and acquainted him with that which his daughter had said, whenas he redoubled in desire and love-longing for her, and said to her sire, “An thou marry me not to her of good grace, I will take her in thy despite and by force.” The Minister again betook himself to his daughter and repeated to her the king’s words, but she replied, “I want no husband.” So he returned to the king and told him what she said, and he was wroth and threatened him, whereupon the father took his daughter and fled with her. When this came to the king’s knowledge, he despatched troops in pursuit of Zorkhan, to stop the road upon him, whilst he himself went out and overtaking the Wazir, smote him on the head with his mace[FN#190]

and slew him. Then he took his daughter by force and returning to his dwelling-place, went in to her and married her. Arwa resigned herself with patience to that which betided her and committed her case to Allah Almighty; and indeed she was used to serve Him night and day with a goodly service in the house of King Dadbin her husband. It befel one day that the king had occasion to make a journey; so he called his second Wazir Kardan and said to him, “I have a charge to commit to thy care, and it is yonder lady, my wife, the daughter of the Wazir Zorkhan, and I desire that thou keep her and guard her thy very self, because I have not in the world aught dearer than she.” Quoth Kardan in his mind, “Of a truth, the king honoureth me with an exceeding honour in entrusting me with this lady.” And he answered, “With love and all gladness.” When the king had departed on his journey, Kardan said in himself, “Needs must I look upon this lady whom the king loveth with all this love.” So he hid himself in a place, that he might espy her, and saw her surpassing description; wherefor he was confounded at her and his wit was wildered and love gat the lordship of him, so that he sent to her, saying, “Have pity on me, for indeed I perish for the love of thee.” She sent back to him and replied, “O Wazir, thou art in the place of faith and confidence, so do not thou betray thy trust, but make thine inward life like unto thine outward[FN#191] and occupy thyself with thy wife and that which is lawful to thee. As for this, ‘tis mere lust and women are all of one and the same taste.[FN#192]

And if thou wilt not be forbidden from this talk, I will make thee a byword and a reproach among folk.” When the Minister heard her answer, he knew that she was chaste of soul and body; wherefore he repented with the utmost of repentance and feared for himself from the king and said, “Needs must I devise a device whereby I may destroy her; else shall I be disgraced with the king.” Now when the king returned from his journey, he questioned Kardan of the affairs of his kingdom, and the Wazir answered, “All is right well, O king, save a vile matter, which I have espied here and with which I am ashamed to confront the sovran; but, if I hold my peace thereof, I fear lest other than I discover it and I shall have played traitor to the king in the matter of my warning and my trust.” Quoth Dadbin, “Speak, for to me thou art none other than a truth-teller, a trustworthy and a loyal counsellor in whatso thou sayest, undistrusted in aught.”

And the Minister said, “O king, this woman to whose love thy heart cleaveth and of whose piety thou talkest and her fasting and her praying, I will plainly prove to thee that this is craft and guile.” Hereat the king was troubled and said, “What may be the matter?” and the Wazir replied, “I would have thee wot that some days after thy departure, one came to me and said to me, Come, O Wazir, and look. So I went to the door of the queen’s sleeping-chamber and behold, she was sitting with Abu al-Khayr, her father’s page, whom she favoureth, and she did with him what she did, and such is the manner of that which I saw and heard.”

When Dadbin heard this, he burnt with rage and said to one of his eunuchs,[FN#193] “Go and slay her in her chamber.” But the eunuch said to him, “O king, Allah prolong thy life! Indeed, the killing of her may not be in this way neither at this time; but do thou bid one of thine Castratos take her up on a camel and carry her to one of the trackless wolds and cast her down there; so, if she be guilty, Allah shall cause her to perish, and if she be innocent, He will deliver her, and the king shall be free from default against her; for that this lady is dear to thee and thou slewest her father by reason of thy love for her.” Quoth the king, “By Allah, thou sayst sooth!” Then he bade one of his eunuchs carry her on a camel to one of the far-off wilds and cut-off wolds and there leave her and wend his ways, and he forbade her torment to be prolonged. So he took her up and betaking himself with her to the desert, left her there without provaunt or water and returned, whereupon she made for one of the hills, and ranging stones before her in form of prayer-niche, stood praying. Now it chanced that a camel-driver, belonging to Kisr�[FN#194] the king, lost certain camels, and his lord threatened him, if he found them not, that he would slay him.

Accordingly he set out and plunged into the wastes till he came to the place where the lady was, and seeing her standing at prayer utterly alone, waited till she had made an end of her orisons,