Supplemental Nights to The Book of the Thousand and One Nights - Sir Richard Francis Burton (little readers TXT) 📗

whereupon the Prince fell down in a fit. So they enquired who had thrown the stone and finding that it was Bihkard, took him and carried him before the king’s son, who bade do him die. Accordingly, they cast the turband from his head and were about to fillet his eyes, when the Prince looked at him and seeing him cropped of an ear, said to him, “But for thy villainies thine ear had not been cut off.” Said Bihkard, “Not so, by Allah! Nay, but the story of the loss of my ear is so and so, and I pardoned him who smote me with an arrow and cut off my ear.” When the prince heard this, he looked in his face and knowing him, cried out and said, “Art thou not Bihkard the king?”

“Yes,” replied he, and the Prince said to him, “What ill chance threw thee here?” Thereupon he told him all that had betided him and the folk wondered and extolled the perfection of the Almighty, crying “Subh�na ‘llah!—laud to the Lord!” Then the Prince rose to him and embraced him and kissed him and, entreating him with respect, seated him in a chair and bestowed on him a robe of honour; and he turned to his sire and said to him, “This be the king who pardoned me and this be his ear which I cut off with a shaft; and indeed he deserveth my pardon by having pardoned me.” Then said he to Bihkard, “Verily, the issue of mercy hath been a provision for thee in such hour as this.”

And they entreated him with the utmost kindness and sent him back to his own country in all honour. “Know, then, O king” (continued the youth), “that there is no goodlier quality than mercy and that all thou dost of clemency, thou shalt find before thee a treasure for thee treasured up.” When the king heard this, his wrath subsided and he said, “Return him to the prison till the morrow, so we may look into his case.

 

The Eighth Day.

 

Of Envy and Malice.

 

When it was the eighth day, the Wazirs all assembled and had speech together and said, “How shall we do with this youth, who overcometh us with his much talk? Indeed, we fear lest he be saved and we fall into destruction. So, let us all go in to the king and unite our efforts to gain our cause, ere he appear without guilt and come forth and get the better of us.”

Accordingly they all went in to the king and prostrating themselves before him, said to him, “O king, beware lest this youth ensorcell thee with his sorcery and beguile thee with his wiles. An thou heardest what we hear, thou wouldst not suffer him live; no, not a single day. Wherefore heed not his speech, for we are thy Ministers, who endeavour for thy permanence, and if thou hearken not to our word, to whose word wilt thou hearken? See, we are ten Wazirs who testify against this youth that he is guilty and entered not the king’s sleeping chamber save with ill intent, so he might put the king to shame and outrage his honour; and if the king slay him not, let him banish him his realm, that the tongue of the folk may desist from him.” When the king heard his Ministers’ words, he was wroth with exceeding wrath and bade bring the youth, and when he came in to the king, the Wazirs all cried out with one voice, saying, “O Lack-wits, thinkest thou to save thyself from slaughter by guile and sleight, that thou wilest the king with thy talk and hopest pardon for the like of this mighty great crime thou hast committed?” Then the king bade fetch the sworder, so he might smite his neck; whereupon each of the Wazirs fell to saying, “I will slay him;” and they sprang upon him. Quoth the youth, “O king, consider and ponder the eagerness of these thy Ministers. Is this of envy or is it not?

They would fain make severance between me and thee, so there may fall to them what they shall plunder, as aforetime.” And the king said to him, “Consider their witness against thee.” The young man said, “O king, how shall they testify of that which they saw not?[FN#209] This is but envy and despight; and thou, an thou slay me, wilt indeed regret me, and I fear lest there betide thee of repentance that which betided Ayl�n Sh�h, by reason of the malice of his Wazirs.” Asked Azadbakht, “And what is his story?”

and the youth answered, “Hear, O king,

The Story of Aylan Shah and Abu Tammam.[FN#210]

 

Whilome there was a merchant named Abu Tamm�m, and he was a clever man and a wellbred, quickwitted and truthful in all his affairs, and he was monied to boot. Now there was in his land a king as unjust as he was jealous, and Abu Tammam feared for his wealth from this king and said, “I will remove hence to another place where I shall not be in dread.” So he made for the city of Ayl�n Sh�h and built himself a palace therein and transporting his wealth thither, took up his abode there. Presently, the news of him reached King Aylan Shah; so he sent to invite him to his presence and said to him, “We know of thy coming to us and thine entering under our allegiance, and indeed we have heard of thine excellence and wit and generosity; so welcome to thee and fair welcome! The land is thy land and at thy command, and whatsoever need thou needest of us, ‘tis already accomplished to thee; and it behoveth that thou be near our person and of our assembly.”

Abu Tammam prostrated himself before the king, and said to him, “O king, I will serve thee with my monies and with my life, but do thou excuse me from nearness to thee, for that an I took office about thee, I should not be safe from enemies and enviers.” Then he applied himself to the royal service with presents and largesses, and the king saw him to be intelligent, wellbred and of good counsel; so his heart inclined to him and he committed to him the ordinance of his affairs and the power to bind and to loose was in his hand. Now Aylan Shah had three Wazirs, in whose hands public affairs were wont to be and they had been accustomed not to quit the king night or day; but they became shut out from him by reason of Abu Tammam and the king was occupied with him to their exclusion. Herewith the Ministers took counsel together upon the matter and said, “What is your rede we should do, seeing that the king is occupied from us with yonder man, and indeed he honoureth him with more honour than us? But now come, let us devise some device whereby we may alienate him from the king.” So each of them spoke forth that which was in his mind, and one of them said, “The king of the Turks hath a daughter, whose like there is not in the world, and whatso messenger goeth to demand her in marriage, him her father slaughtereth. Now our king hath no knowledge of this; so, come, let us foregather with him and bring up the mention of her: when his heart is taken with her, we will advise him to dispatch Abu Tammam to seek her hand in marriage; whereupon her father will slay him and we shall be quit of him and settle his affair once for all.” Accordingly, they went in to the king one day (Abu Tammam being present among them), and mentioned the affair of the damsel, the daughter of the Turks’ king, and enlarged upon her charms, till the king’s heart was taken with her and he said to them, “We will send one to demand her to wife for us; but who shall be our messenger?” Quoth the Wazirs, “There is none fit for this business but Abu Tammam, by reason of his wit and good breeding;” and the king said, “Indeed, even as ye say, none is fitting for this affair save he.” Then he turned to Abu Tammam and said to him, “Wilt thou not go with my message and seek me in marriage the daughter of the Turks’ king?” and he answered, “To hear is to obey, O my Sovran!” So they made ready his affair and the king conferred on him a robe of honour, and he took with him a present and a letter under the king’s hand and setting out, fared on till he came to the capital city of Turkistan. When the king of the Turks knew of his coming, he despatched his officers to receive him and entreated him with honour and lodged him as befitted his rank. Then he guested him three days, after which time he summoned him to his presence and Abu Tammam went in to him; and, prostrating himself as beseemeth before kings, laid that present before him and gave him the letter. The king read the writ and said to Abu Tammam, “We will do what behoveth in the matter; but, O Abu Tammam, needs must thou view my daughter and she view thee, and needs must thou hear her speech and she hear thine.” So saying, he sent him to the lodging of the Princess, who had had notice of this; so that they had adorned her sittingroom with the costliest that might be of vessels of gold and silver and the like, and she seated herself on a chair of gold, clad in the richest of royal robes and ornaments. When Abu Tammam entered, he took thought and said, “The wise declare that whoso governeth his sight shall suffer naught unright and he who guardeth his tongue shall hear naught of foul taunt, and he who keepeth watch over his hand, it shall be lengthened and not shortened.”[FN#211] So he entered and seating himself on the floor, cast down his eyes and covered his hands and feet with his dress.[FN#212] Quoth the king’s daughter to him, “Raise thy head, O Abu Tammam, and look on me and speak with me.” But he spake not neither raised his head, and she continued, “They sent thee only to view me and talk with me, and yet behold thou sayest not a word;” presently adding, “Take of these union-pearls that be round thee and of these jewels and gold and silver.” But he put not forth his hand to aught, and when she saw that he paid no heed to anything, she was angry and cried, “They have messaged me with a messenger, blind, dumb, deaf.” Then she sent to acquaint her father with this; whereupon the king called Abu Tammam to him and said to him, “Thou camest not save to view my daughter: why, then, hast thou not looked upon her?” Quoth Abu Tammam, “I saw everything;” and quoth the king, “Why didst thou not take somewhat of that which thou sawest of jewels and the like? Indeed they were set out for thee.” But he answered, “It behoveth me not to put out my hand to aught that is not mine.” When the king heard his speech, he gave him a sumptuous robe of honour and loved him muchly[FN#213] and said to him, “Come, look at this well.” So Abu Tammam went up to the pit-mouth and looked, and behold, it was full of heads of the sons of Adam, and the king said to him, “These are the heads of envoys whom I slew, because I saw them without loyalty to their lords, and I was used, whenas I beheld an envoy without good manners, to say, �He who