Supplemental Nights to The Book of the Thousand and One Nights - Sir Richard Francis Burton (little readers TXT) 📗

in pieces; and Allah vouchsafed me one who brought me forth the pit.” Then he related to him all that had befallen him, first and last; which when King Ibrahim heard, he cried out and said, “By Allah, this is my son!” presently adding, “Bare thy shoulder.” So he uncovered it, and behold, it was scarred. Then the king assembled his lords and lieges and the astrologers and said to them, “Know that what Allah hath writ upon the forehead, be it fair fortune or misfortune, none may efface, and all that is decreed to a man must perforce befal him. Indeed, this my caretaking and my endeavour profited me naught, for what weird Allah decreed for my son, he hath dreed and whatso He decreed to me I have endured. Nevertheless, I praise Allah and thank Him because this was at my son’s hand, and not at the hand of another, and Alhamdolillah—laud to the Lord—for that the kingship is come to my son!” And he strained the youth to his bosom and embraced him and kissed him, saying “O my son, this matter was after such fashion, and of my watchfulness over thee from Fate, I lodged thee in that pit; but caretaking availed not.” Then he took the crown of the kingship and set it on his son’s head and caused the lieges and the people do homage to him and commended the subjects to his care and enjoined to him justice and equity. And he farewelled him that night and died and his son reigned in his stead.[FN#228] “On like wise, O king”

(continued the young treasurer), “‘tis with thee. If Allah have written aught on my forehead, needs must it befal me and my speech to the king shall not avail me; no, nor my illustrating it to him with instances, against the doom of Allah. And so it is with these Wazirs, for all their eagerness and endeavour for my destruction, this shall not profit them; because, if Allah determine to save me, He will give me the victory over them.”

When the king heard these words he became perplexed and said, “Return him to the prison till the morrow, so we may look into his affair, for the day draweth to an end and I mean to do him dead in foulest sort, and tomorrow we will visit him with that which he meriteth.”

 

The Tenth Day.

 

Of the Appointed Term,[FN#229] Which, if it be Advanced, may not be Deferred, and if it be Deferred, may not be Advanced.

 

When it was the tenth day (now this day was called Al-Mihrj�n[FN#230] and it was the day of the coming in of the folk, gentle and simple, to the king, so they might give him joy and salute him and go forth), the council of the Wazirs agreed that they should speak with a company of the city notables. So they said to them, “When ye go in today to the king and salute him, do ye say to him, �O king (to the Lord be the laud!), thou art praiseworthy of policy and procedure and just to all thy subjects; but respecting this youth whom thou hast favoured and who nevertheless hath reverted to his base origin and done this foul deed, what is thy purpose in his continuance? Indeed, thou hast prisoned him in thy palace, and every day thou hearest his palaver and thou knowest not what the folk say.’” And they answered, “Hearing is obeying.” Accordingly, when they entered with the folk and had prostrated themselves before the king and congratulated his majesty, he raised their several degrees. Now it was the custom of the folk to salute and go forth; but they took seat, and the king knew that they had a word they would fain address to him: so he turned to them (the Wazirs being also present) and said, “Ask your need.” Therefore they repeated to him all that the Ministers had taught them and the Wazirs also spoke with them; and Azadbakht said to them, “O folk, I would have it known to you that there is no doubt with me concerning this your speech proceeding from love and loyal counsel to me, and ye ken that, were I inclined to kill half these folk, I could do them die and this would not be hard to me; so how shall I not slay this youth and he in my power and in the hending of my hand?

Indeed, his crime is manifest and he hath incurred death penalty; and I have deferred it only by reason of the greatness of the offence; for, an I do this with him and my proof against him be strengthened, my heart is healed and the heart of my whole folk; and if I slay him not to-day, his slaying shall not escape me tomorrow.” Then he bade fetch the youth who, when present between his hands, prostrated to him and blessed him; whereupon quoth the king, “Woe to thee! How long shall the folk upbraid me on thine account and blame me for delaying thy death? Even the people of my city reproach me because of thee, so that I am grown a prating-stock amongst them, and indeed they come in to me and reproach me for not putting thee to death. How long shall I delay this? Verily, this very day I mean to shed thy blood and rid the folk of thy prattling.” The youth replied, “O king, an there have betided thee talk because of me, by Allah, and again by Allah the Great, those who have brought on thee this talk from the folk are none but these wicked Wazirs, who chatter with the crowd and tell them foul tales and ill things in the king’s house, but I hope in the Most High that He will cause their malice to recoil upon their own heads. As for the king’s menace of slaying me, I am in the grip of his hand; so let not the king occupy his mind with my slaughter, because I am like the sparrow in the grasp of the fowler; if he will, he cutteth his throat, and if he will, he letteth him go. As for the delaying of my death, ‘tis not from the king, but from Him in whose hand is my life; for, by Allah, O

king, an the Almighty willed my slaughter, thou couldst not postpone it; no, not for a single hour. And, indeed, man availeth not to fend off evil from himself, even as it was with the son of King Sulayman Shah, whose anxiety and carefulness for the winning of his wish in the matter of the new-born child availed him naught, for his last hour was deferred how many a time! and Allah saved him until he had accomplished his period and had fulfilled his life-term.” Cried the king, “Fie upon thee, how great is thy craft and thy talk! Tell me, what was their tale.” And the youth said, “Hear, O king,

 

The Story of King Sulayman Shah and his Niece.[FN#231]

 

There was once a king named Sulayman Sh�h, who was goodly of policy and rede, and he had a brother who died and left a daughter; so Sulayman Shah reared her with the best of rearing and the girl became a model of reason and perfection, nor was there in her time a more beautiful than she. Now the king had two sons, one of whom he had appointed in his mind to wed her, while the other purposed to take her. The elder son’s name was Bahluw�n[FN#232] and that of the younger Malik Sh�h[FN#233], and the girl was called Sh�h Kh�t�n. Now one day, King Sulayman Shah went in to his brother’s daughter and kissing her head, said to her, “Thou art my daughter and dearer to me than a child, for the love of thy late father who hath found mercy; wherefore I purpose espousing thee to one of my sons and appointing him my heir apparent, so he may be king after me. Look, then, which thou wilt have of my sons,[FN#234] for that thou hast been reared with them and knowest them.” The maiden arose and kissing his hand, said to him, “O my lord, I am thine handmaid and thou art the ruler over me; so whatever liketh thee do that same, inasmuch as thy wish is higher and honourabler and holier than mine and if thou wouldst have me serve thee as a handmaid for the rest of my life, ‘twere fairer to me than any mate.” The king commended her speech and conferred on her a robe of honour and gave her magnificent gifts; after which, his choice having fallen upon his younger son, Malik Shah, he wedded her with him and made him his heir apparent and bade the folk swear fealty to him. When this reached his brother Bahluwan and he was ware that his younger brother had by favour been preferred over him, his breast was straitened and the affair was sore to him and envy entered in to him and hate; but he hid this in his heart, whilst fire raged therein because of the damsel and the dominion. Meanwhile Shah Khatun went in bridal splendour to the king’s son and conceived by him and bare a son, as he were the illuming moon. When Bahluwan saw this betide his brother, envy and jealousy overcame him; so he went in one night to his father’s palace and coming to his brother’s chamber, saw the nurse sleeping at the door, with the cradle before her and therein his brother’s child asleep. Bahluwan stood by him and fell to looking upon his face, whose radiance was as that of the moon, and Satan insinuated himself into his heart, so that he bethought himself and said, “Why be not this babe mine? Verily, I am worthier of him than my brother; yea, and of the damsel and the dominion.” Then the idea got the mastery of him and anger drave him, so that he took out a knife, and setting it to the child’s gullet, cut his throat and would have severed his windpipe. So he left him for dead and entering his brother’s chamber, saw him asleep, with the Princess by his side, and thought to slay her, but said to himself, “I will leave the girl-wife for myself.” Then he went up to his brother and cutting his throat, parted head from body, after which he left him and went away. But now the world was straitened upon him and his life was a light matter to him and he sought the lodging of his sire Sulayman Shah, that he might slay him also, but could not get admission to him. So he went forth from the palace and hid himself in the city till the morrow, when he repaired to one of his father’s fortalices and therein fortified himself. On this wise it was with him; but as regards the nurse, she presently awoke that she might give the child suck, and seeing the cradle running with blood, cried out; whereupon the sleepers started up and the king was aroused and making for the place, found the child with his throat cut and the bed running over with blood and his father dead with a slit weasand in his sleeping chamber. They examined the child and found life in him and his windpipe whole and they sewed up the place of the wound: then the king sought his son Bahluwan, but found him not and saw that he had fled; so he knew that it was he who had done this deed, and this was grievous to the king and to the people of his realm and to the lady Shah Khatun. Thereupon the king laid out his son Malik Shah and