Kai Lung's Golden Hours by Ernest Bramah (books to read for 12 year olds TXT) 📗

that the proverb was not to be understood in so superficial a sense, protesting, with much indignation, that Yuen Yan was of too courteous and lofty a nature to be guilty of so unseemly an action, and contemptuously inquiring what possible reason one who enjoyed every advantage in this world and every prospect of an unruffled felicity in The Beyond could have for behaving in so outrageous a manner. This explanation by no means satisfied the one who now narrates, and after much research he has brought to light the forgotten story of Yuen Yan’s early life, which may be thus related.

At the period with which this part of the narrative is concerned, Yuen Yan dwelt with his mother in one of the least attractive of the arches beneath the city wall. As a youth it had been his intention to take an exceptionally high place in the public examinations, and, rising at once to a position of responsible authority, to mark himself out for continual promotion by the exercise of unfailing discretion and indomitable zeal. Having saved his country in a moment of acute national danger, he contemplated accepting a title of unique distinction and retiring to his native province, where he would build an adequate palace which he had already planned out down to the most trivial detail. There he purposed spending the remainder of his life, receiving frequent tokens of regard from the hand of the gratified Emperor, marrying an accomplished and refined wife who would doubtless be one of the princesses of the Imperial House, and conscientiously regarding The Virtues throughout. The transition from this sumptuously contrived residence to a damp arch in the city wall, and from the high destiny indicated to the occupation of leading from place to place a company of sightless mendicants, had been neither instantaneous nor painless, but Yuen Yan had never for a moment wavered from the enlightened maxims which he had adopted as his guiding principles, nor did he suffer unending trials to lessen his reverence for The Virtues. “Having set out with the full intention of becoming a wealthy mandarin, it would have been a small achievement to have reached that position with unshattered ideals,” he frequently remarked; “but having thus set out it is a matter for more than ordinary congratulation to have fallen to the position of leading a string of blind beggars about the city and still to retain unimpaired the ingenuous beliefs and aspirations of youth.”

“Doubtless,” replied his aged mother, whenever she chanced to overhear this honourable reflection, “doubtless the foolish calf who innocently puts his foot into the jelly finds a like consolation. This person, however, would gladly exchange the most illimitable moral satisfaction engendered by acute poverty for a few of the material comforts of a sordid competence, nor would she hesitate to throw into the balance all the aspirations and improving sayings to be found within the Classics.”

“Esteemed mother,” protested Yan, “more than three thousand years ago the royal philosopher Nin-hyo made the observation: ‘Better an earth-lined cave from which the stars are visible than a golden pagoda roofed over with iniquity,’ and the saying has stood the test of time.”

“The remark would have carried a weightier conviction if the broad-minded sovereign had himself first stood the test of lying for a few years with enlarged joints and afflicted bones in the abode he so prudently recommended for others,” replied his mother, and without giving Yuen Yan any opportunity of bringing forward further proof of their highly-favoured destiny she betook herself to her own straw at the farthest end of the arch.

Up to this period of his life Yuen Yan’s innate reverence and courtesy of manner had enabled him to maintain an impassive outlook in the face of every discouragement, but now he was exposed to a fresh series of trials in addition to the unsympathetic attitude which his mother never failed to unroll before him. It has already been expressed that Yuen Yan’s occupation and the manner by which he gained his livelihood consisted in leading a number of blind mendicants about the streets of the city and into the shops and dwelling-places of those who might reasonably be willing to pay in order to be relieved of their presence. In this profession Yan’s venerating and custom-regarding nature compelled him to act as leaders of blind beggars had acted throughout all historical times and far back into the dim recesses of legendary epochs and this, in an era when the leisurely habits of the past were falling into disuse, and when rivals and competitors were springing up on all sides, tended almost daily to decrease the proceeds of his labour and to sow an insidious doubt even in his unquestioning mind.

In particular, among those whom Yan regarded most objectionably was one named Ho. Although only recently arrived in the city from a country beyond the Bitter Water, Ho was already known in every quarter both to the merchants and stallkeepers, who trembled at his approaching shadow, and to the competing mendicants who now counted their cash with two fingers where they had before needed both hands. This distressingly active person made no secret of his methods and intention; for, upon his arrival, he plainly announced that his object was to make the foundations of benevolence vibrate like the strings of a many-toned lute, and he compared his general progress through the haunts of the charitably disposed to the passage of a highly-charged firework through an assembly of meditative turtles. He was usually known, he added, as “the rapidly-moving person,” or “the one devoid of outline,” and it soon became apparent that he was also quite destitute of all dignified restraint. Selecting the place of commerce of some wealthy merchant, Ho entered without hesitation and thrusting aside the waiting customers he continued to strike the boards impatiently until he gained the attention of the chief merchant himself. “Honourable salutations,” he would say, “but do not entreat this illiterate person to enter the inner room, for he cannot tarry to discuss the movements of the planets or the sublime Emperor’s health. Behold, for half-a-tael of silver you may purchase immunity from his discreditable persistence for seven days; here is the acknowledgement duly made out and attested. Let the payment be made in pieces of metal and not in paper obligations.” Unless immediate compliance followed Ho at once began noisily to cast down the articles of commerce, to roll bodily upon the more fragile objects, to become demoniacally possessed on the floor, and to resort to a variety of expedients until all the customers were driven forth in panic.

In the case of an excessively stubborn merchant he had not hesitated to draw a formidable knife and to gash himself in a superficial but very imposing manner; then he had rushed out uttering cries of terror, and sinking down by the door had remained there for the greater part of the day, warning those who would have entered to be upon their guard against being enticed in and murdered, at the same time groaning aloud and displaying his own wounds. Even this seeming disregard of time was well considered, for when the tidings spread about the city other merchants did not wait for Ho to enter and greet them, but standing at their doors money in hand they pressed it upon him the moment he appeared and besought him to remove his distinguished presence from their plague-infected street. To the ordinary mendicants of the city this stress of competition was disastrous, but to Yuen Yan it was overwhelming. Thoroughly imbued with the deferential systems of antiquity, he led his band from place to place with a fitting regard for the requirements of ceremonial etiquette and a due observance of leisurely unconcern. Those to whom he addressed himself he approached with obsequious tact, and in the face of refusal to contribute to his store his most violent expedient did not go beyond marshalling his company of suppliants in an orderly group upon the shop floor, where they sang in unison a composed chant extolling the fruits of munificence and setting forth the evil plight which would certainly attend the flinty-stomached in the Upper Air. In this way Yuen Yan had been content to devote several hours to a single shop in the hope of receiving finally a few pieces of brass money; but now his persecutions were so mild that the merchants and vendors rather welcomed him by comparison with the intolerable Ho, and would on no account pay to be relieved of the infliction of his presence. “Have we not disbursed in one day to the piratical Ho thrice the sum which we had set by to serve its purpose for a hand-count of moons; and do we possess the Great Secret?” they cried. “Nevertheless, dispose your engaging band of mendicants about the place freely until it suits your refined convenience to proceed elsewhere, O meritorious Yuen Yan, for your unassuming qualities have won our consistent regard; but an insatiable sponge has already been laid upon the well-spring of our benevolence and the tenacity of our closed hand is inflexible.”

Even the passive mendicants began to murmur against his leadership, urging him that he should adopt some of the simpler methods of the gifted Ho and thereby save them all from an otherwise inevitable starvation. The Emperor Kai-tsing, said the one who led their voices (referring in his malignant bitterness to a sovereign of the previous dynasty), was dead, although the fact had doubtless escaped Yuen Yan’s deliberate perception. The methods of four thousand years ago were becoming obsolete in the face of a strenuous competition, and unless Yuen Yan was disposed to assume a more highly-coiled appearance they must certainly address themselves to another leader.

It was on this occasion that the incident took place which has passed down in the form of an inspiriting proverb. Yuen Yan had conscientiously delivered at the door of his abode the last of his company and was turning his footsteps towards his own arch when he encountered the contumelious Ho, who was likewise returning at the close of a day’s mendicancy—but with this distinction: that, whereas Ho was followed by two stalwart attendants carrying between them a sack full of money, Yan’s share of his band’s enterprise consisted solely of one base coin of a kind which the charitable set aside for bestowing upon the blind and quite useless for all ordinary purposes of exchange. A few paces farther on Yan reached the Temple of the Unseen Forces and paused for a moment, as his custom was, to cast his eyes up to the tablets engraved with The Virtues, before which some devout person nightly hung a lantern. Goaded by a sudden impulse, Yan looked each way about the deserted street, and perceiving that he was alone he deliberately extended his out-thrust tongue towards the inspired precepts. Then taking from an inner sleeve the base coin he flung it at the inscribed characters and observed with satisfaction that it struck the verse beginning, “The Rewards of a Quiescent and Mentally-introspective Life are Unbounded—”

When Yan entered his arch some hours later his mother could not fail to perceive that a subtle change had come over his manner of behaving. Much of the leisurely dignity had melted out of his footsteps, and he wore his hat and outer garments at an angle which plainly testified that he was a person who might be supposed to have a marked objection to returning home before the early hours of the morning. Furthermore, as he entered he was chanting certain melodious words by which he endeavoured to convey the misleading impression that his chief amusement consisted in defying the official watchers of the town, and he continually reiterated a claim to be regarded as “one of the beardless goats.” Thus expressing himself, Yan sank down in his appointed corner and would doubtlessly soon have been floating peacefully in the Middle Distance had not the door been again thrown open and a stranger named Chou-hu entered.

“Prosperity!” said Chou-hu courteously, addressing himself to Yan’s mother. “Have you eaten your rice? Behold, I come to lay before you a very attractive proposal regarding your son.”

“The flower attracts the bee, but when he departs it is to his lips that the honey clings,” replied the woman cautiously; for after Yan’s boastful words on entering she had a fear lest haply this person might be one on behalf of some guardian of the night whom her son had flung across the street (as he had specifically declared his habitual treatment of them to be) come to take him by stratagem.

“Does the pacific lamb become a wolf by night?” said Chou-hu, displaying himself reassuringly. “Wrap your ears well round my words, for they may prove very remunerative. It cannot be a matter outside your knowledge that the profession of conducting an assembly of blind mendicants from place to place no longer yields the wage