The Book of the Thousand Nights and a Night, vol 16 - Sir Richard Francis Burton (uplifting books for women txt) 📗

spoken, and of whom I shall presently be driven by his imprudent relatives and interested friends to say more, affected the latinised English of the period flat and dull, turgid and vapid as that of Sale’s Koran; and his style proved the most insufficient and inadequate attire in which an Oriental romance of the Middle Ages could be arrayed. Payne was perfectly satisfactory to all cultivated tastes but he designedly converted a romantic into a classical work: none ignores its high merits regarded merely as strong and vital English, but it lacks one thing needful—the multiform variety of The Nights. The original Arabic text which in the first thirteen tales (Terminal Essay, p. 78) must date from before the xiiith century at the latest (since Galland’s MS. in the Biblioth�que Nationale has been assigned to the early xivth) is highly composite: it does not disdain local terms, bye-words and allusions (some obsolete now and forgotten), and it borrows indiscriminately from Persian (e.g. Sh�hbandar), from Turkish (as Kh�t�n) and from Sanscrit (for instance Brahman). As its equivalent, in vocabulary I could devise only a somewhat archaical English whose old-fashioned and sub-antique flavour would contrast with our modern and everyday speech, admitting at times even Latin and French terms, such as res scibilis and citrouille. The mixture startled the critics and carpers to whom its object had not been explained; but my conviction still remains that it represents, with much truth to nature, the motley suit of the Arabo-Egyptian.

And it certainly serves one purpose, too often neglected by writers and unnoticed by reviewers. The fluent and transparent styles of Buckle and Darwin (the modern Aristotle who has transformed the face of Biological Science) are instruments admirably fitted for their purpose: crystal-clear, they never divert even a bittock of the reader’s brain from the all-important sense underlying the sound-symbols. But in works of imagination mar. wants a treatment totally different, a style which, by all or any means, little mattering what they be, can avoid the imminent deadly risk of languor and monotony and which adds to fluency the allurement of variety, of surprise and even of disappointment, when a musical discord is demanded.

 

Again, my estimate of a translator’s office has never been of the low level generally assigned to it even in the days when Englishmen were in the habit of englishing every important or interesting work published on the continent of Europe. We cannot expect at this period of our literature overmuch from a man who, as Messieurs Vizetelly assure their client�le, must produce a version for a poor �20. But at his best the traducteur, while perfectly reproducing the matter and the manner of his original, works upon two lines. His prime and primary object is an honest and faithful copy, adding naught to the sense nor abating aught of its peculiar cachet whilst he labours his best to please and edify his readers. He has, however, or should have, another aim wherein is displayed the acme of hermeneutic art. Every language can profitably lend something to and borrow somewhat from its neighbours, near or far, an epithet, a metaphor, a turn of phrase, a naive idiom and the translator of original mind will not neglect the frequent opportunities of enriching his mother tongue with alien and novel ornaments, which will justly be accounted barbarisms until formally adopted and naturalised. Such are the “peoples” of Kossuth and the useful “lengthy,” an American revival of a good old English term. Nor will my modern versionist relegate to a footnote, as is the malpractice of his banal brotherhood the interesting and often startling phases of his foreign author’s phraseology and dull the text with its commonplace English equivalent—thus doing the clean reverse of what he should do. It is needless to quote instances concerning this phase of “Bathos:” they abound in every occidental translation of every Oriental work, especially the French, such as Baron de Slane’s honest and conscientious “Ibn Khald�n.” It was this grand ideal of a translator’s duty that made Eustache Deschamps, a contemporary poet, write of his English brother bard.—

 

“Grand Translateur, Noble Geoffroy Chaucier.”

 

Here,

 

“The firste finder of our faire language”

 

is styled a “Socrates in philosophy, a Seneca in morals, an Angel in conduct and a great Translator,” which apparent anti-climax has scandalised not a little inditers of “Lives” and “Memoirs.” The title is given simply because Chaucer translated (using the best and highest sense of the term) into his English tongue and its linguistic peculiarities, the thoughts and ideas of his foreign models—the very letter and spirit of Petrarch and Boccacao.

 

That my attempts to reproduce the form and features of the original and thee my manner of writing is well adapted to the matter appears from the consensus of the “Notices” presently to be quoted. Mr. J. Addington Symonds pronounces the version to be executed with “peculiar literary vigour.” Mr. Swinburne is complimentary, and even the Saturday deigns to declare “Captain Burton is certainly felicitous in the manner in which he has englished the picturesque lines of the original.” But le style est de l’homme; and this is a matter upon which any and every educated man who writes honestly will form and express and retain his own opinion: there are not a few who loathe “Pickwick,” and who cannot relish Vanity Fair. So the Edinburgh Review No. 335 (pp. 174, 181), concerning which more anon, pronounces my work to be “a jumble of the vulgarest slang of all nations;” also “an unreadable compound of arch�ology and ‘slang,’ abounding in Americanisms, and full of an affected reaching after obsolete or foreign words and phrases;” and finally shows the assurance to assert “Captain Burton has produced a version which is neither Arabic nor English, but which has at least the merit of being beautifully unreadable” (p.

182).

 

It has been circulated widely enough by the Lane-Poole clique—poules mouillees they are called by an Arabist friend—that I do not know Arabic. Let me at once plead guilty to the charge, adding by way of circonstance att�nuante that I know none who does know or who can thoroughly know a tongue of which we may say as did honest Izaak Walton of other two crafts, “angling be so like the mathematics that it can never be fully learned.” Most of us can master one section of a language concerning which those who use it vernacularly declare “Only Allah wotteth its entirety”, but we lack as yet the means to study it as a whole. Older by long ages than Babel’s fabulous Tower, and covering a continuous area from Eastern Arabia to the Maghrab al-Aksa (western Mauritania), from Chaldaea in the North to southern Zanzibar, it numbers of potential vocabulary 1,200,000 words all of which may be, if they are not, used, and while they specify the finest shades of meaning, not a few of them, technically termed “Zidd,” bear significations diametrically opposite, e.g., “Maul�” = lord, slave; and “‘Aj�z” with 88 different meanings.

Its literature, poetic, semi-poetic and prosaic, falls into three greater sections:—Ancient (The Suspendeds, the Kit�b al-Agh�n� and the Koran), Medi�val (Al-Mutanabbi, Al-Asm’�i, Ab� Now�s and the poets of the Harunic cycle) and Moderns, of whom not the least important (e.g. Y�suf al-Yazaj�) are those of our own day. Throughout its vast domain there are local differences of terminology which render every dialect a study; and of these many are intimately connected with older families, as the Egyptian with Coptic and the Moorish with Berber. The purest speakers are still the Badawin who are often not understood by the citizen-folk (e.g. of Cairo, Damascus and Baghdad) at whose gates they tent; and a few classes like the Ban� Fahim of Al-Hij�z still converse sub-classically, ever and anon using the terminal vowels and the nunnation elsewhere obsolete. These wildlings, whose evening camp-fires are still their schools for eloquence and whose improvisations are still their unwritten laws, divide speech into three degrees, Al-‘�li the lofty addressed to the great, Al-Wasat used for daily converse and Al-D�n the lowly or broken “loghat” (jargon) belonging to most tribes save their own. In Egypt the purest speakers are those of the Sa’�d—the upper Nile-region—differing greatly from the two main dialects of the Delta; in Syria, where the older Aramean is still current amongst sundry of the villagers outlying Damascus, the best Arabists are the Druzes, a heterogeneous of Arabs and Curds who cultivate language with uncommon care. Of the dialectic families which subtend the Mediterranean’s southern sea-board, the Maroccan and the Algerine are barbarised by Berber, by Spanish and by Italian words and are roughened by the inordinate use of the Suk�n (quiescence or conjoining of consonants), while the Tunisian approaches nearer to the Syrian and the Maltese was originally Punic. The jargon of Meccah is confessedly of all the worst. But the wide field has been scratched not worked out, and the greater part of it, especially the Mesopotamian and the Himyaritic of Mahrahland, still remains fallow and the reverse of sterile.

 

Materials for the study of Arabic in general and of its dialects in particular are still deficient, and the dictionaries mostly content themselves with pouring old stuff from flask to flask, instead of collecting fresh and unknown material. Such are recueils of prayers and proverbs, folk-songs and stories, riddles and satires, not forgetting those polyglot vocabularies so common in many parts of the Eastern world, notably in Sind and Afgh�nist�n; and the departmental glossaries such as the many dealing with “Tasawwuf”—the Moslem form of Gnosticism. The excellent lexicon of the late Professor Dozy, Suppl�ment aux Dictionnaires Arabes, par R. Dozy, Leyde: E. J. Brill, 1881, was a step in advance, but we still lack additions like Baron Adolph Von Kremer’s Beitrage zur Arabischen Lexicographie (In commission bei Carl Gerold’s Sohn, Wien, 1884). The French, as might be expected, began early, e.g. M. Ruphy’s Dictionnaire abrege francais-arabe, Paris, Imprimerie de la Republique, 1810; they have done good work in Algiers and are now carrying it on in Tunis. Of these we have Marcel, Vocabulaire, etc. (Paris, 1837), Bled de Braine (Paris, 1846), who to his Cours Synthetique adds a study of Maroccan and Egyptian, Professor Cherbonneau (Paris, 1854), Pr�cis Historique, and Dialogues, etc. (Alger, 1858); M. Gasselin (Paris, 1866), Dictionnaire francais-arabe, M. Brassier (Algiers, 1871), Dictionnaire pratique, also containing Algerine and Tunisian terms; General Parmentier (Vocabulaire arabe-francais des Principaux Termes de Geographie, etc.: Paris, rue Antoine-Dubois, 1882); and, to mention no others, the Grammaire Arabe Vulgaire (Paris, 1824) of M. Caussin de Perceval (fils) has extended far and wide.

Berggren (Upsal, 1844) published his Guide Francais-Arabe des Voyageurs en Syrie et en Egypte. Rowland de Bussy printed (Algiers, 1877) his Dialogues Francais-Arabes in the Algerian dialect. Fr. Jos� de Lerchundi, a respected Missioner to Tangier, has imitated and even improved upon this in his Rudimentos del Arabe Vulgar (Madrid, Rivadeneyra, 1872); and his studies of the Maghrabi dialect are most valuable. Dr. A. Socin produced his Arabische Sprichw�rter, etc. (Tubingen, 1878), and the late Wilhelm Spitta-Bey, whose early death was so deeply lamented left a grammar of Egyptian which would have been a model had the author brought to his task more knowledge of Coptic in his Grammatik des Arabischen vulg�r Dialektes von �gypten, (Leipsig, 1870).

Dr. Landberg published with Brill of Leyden and Maisonneuve of Paris, 1883, a volume of Syrian Proverbs and promises some five others—No. 2, Damascus and the Haur�n; No. 3, Kasraw�n and the Nusayriyah; No. 4, Homs, Hamah and Halab (Aleppo), and No. 5, the Badawin of Syria. It is evident that the process might be prolonged ad infinitum by a writer of whom I shall have something to say presently. M. Cl�ment Huart (Jour. Asiat., Jan. ‘83) has printed notes on the dialect of Damascus: Dr. C. Snouck Hurgronje published a collection of 77

proverbs and idioms with lengthy notes in his Mehkanische Sprichw�rter, etc.

(Haag, Martinus