The Book of the Thousand Nights and a Night, vol 16 - Sir Richard Francis Burton (uplifting books for women txt) 📗

stone, said to Pharaoh, “O my lord, here am I a stranger man nor have I with me aught of darning-gear; but I would have thee bid thy confidants amongst the cobblers to provide me out of this other stone with shoemaker’s awls and needles and scissors wherewith I may sew up for thee the breach in yon millstone.” Hereat Pharaoh the King fell a-laughing, he and his Grandees, and cried, “Blessed be Allah, who hath vouchsafed to thee all this penetration and knowledge;” then, seeing that the Envoy had answered all his questions and had resolved his propositions he forthright confessed that he was conquered and he bade them collect the tax-tribute of three years and present it to him together with the loan concerning which Haykar had written and he robed him with robes of honour, him and his guards and his pages; and supplied him with viaticum, victual and moneys for the road, and said to him, “Fare thee in safety, O

honour of thy lord and boast of thy liege: who like unto thee shall be found as a Councillor for the Kings and the Sultans? And do thou present my salam to thy master Sankharib the Sovran saying, ‘Excuse us for that which we forwarded to thee, as the Kings are satisfied with a scanting of such acknowledgment.’”[FN#77] Haykar accepted from him all this; then, kissing ground before him, said, “I desire of thee, O my lord, an order that not a man of Assyria and Nineveh remain with thee in the land of Egypt but fare forth it with me homewards.” Hereupon Pharaoh sent a herald to make proclamation of all whereof Haykar had spoken to him, after which the envoy farewelled the King and set out on his march intending for the realm of Assyria and Nineveh and bearing with him of treasures and moneys a mighty matter. When the tidings of his approach came to the ears of Sankharib, the King rode forth to meet his Minister, rejoicing in him with joy exceeding and received him lovingly and kissed him, and cried, “Well come and welcome and fair welcome to my sire and the glory of my realm and the vaunt of my kingdom: do thou require of me whatso thou wantest and choosest, even didst thou covet one-half of my good and of my government.” The Minister replied, “Live, O King, for ever; and if thou would gift me bestow thy boons upon Abu Sumayk, the Sworder, whose wise delay, furthered by the will of Allah Almighty, quickened me with a second life.” “In thine honour, O my beloved,” quoth the King, “I will do him honour;” and presently he fell to questioning his envoy concerning what had befallen him from Pharaoh and how the Lord of the Misraim had presented him with the tax-tribute and moneys and gifts and honourable robes; and lastly, he asked anent the instances and secrets which ended the mission. So Haykar related all that had betided, whereat Sankharib rejoiced with mighty great joy; and, when the converse was concluded, the King said to him, “O Haykar, take unto thee everything thou wishest and wantest of all this, for ‘tis in the grasp of thy hand.”

Haykar answered, “Live, O King, for ever and aye; naught do I require save thy safety and the permanency of thy rule: what shall I do with moneys and such like? But an thou deign largesse me with aught, make over to me in free gift Nadan, my sister’s son, that I requite him for that he wrought with me: and I would that thou grant me his blood and make it lawfully my very own.”

Sankharib replied, “Take him, for I have given to thee that same.” So Haykar led his nephew to his home[FN#78] and bound his hands in bonds and fettered his feet with heavy chains; then he beat him with a severe bastinado and a torturing upon his soles and calves, his back, his belly and his armpits; after which bashing he cast him into a black hole adjoining the jakes. He also made Binuhal guardian over him and bade him be supplied day by day with a scone of bread and a little water; and whenever the uncle went in to or came forth from the nephew he would revile Nadan and of his wisdom would say to him, “O dear my son, I wrought with thee all manner of good and kindly works and thou didst return me therefor evil and treason and death. O dear my son, ‘tis said in saws, ‘Whoso heareth not through his ears, through the nape of his neck shall he hear.’”[FN#79] Hereat quoth Nadan, “O my uncle, what reason hast thou to be wroth with me?”

and quoth Haykar, “For that I raised thee to worship and honour and made thee great after rearing thee with the best of rearing and I educated thee so thou mightest become mine heir in lore and contrivance and in worldly good. But thou soughtest my ruin and destruction and thou desiredst for me doom of death; however, the Lord, knowing me to be a wronged man, delivered me from thy mischief, for God hearteneth the broken heart and abaseth the envious and the vain-glorious. O dear my son,[FN#80] thou hast been as the scorpion who when she striketh her sting[FN#81] upon brass would pierce it. O dear my son, thou hast resembled the Saj�lmah-bird[FN#82] when netted in net who, when she cannot save herself alive, she prayeth the partridges to cast themselves into perdition with her. O dear my son, thou hast been as the cur who, when suffering cold entereth the potter’s house to warm himself at the kiln, and when warmed barketh at the folk on such wise that they must beat him and cast him out, lest after barking he bite them. O dear my son, thou hast done even as the hog who entered the Hammam in company with the great; but after coming out he saw a stinking fosse a-flowing[FN#83] and went and therein wallowed. O dear my son, thou hast become like the old and rank he-goat who when he goeth in leadeth his friends and familiars to the slaughter-house and cannot by any means come off safe or with his own life or with their lives. O dear my son, a hand which worketh not neither plougheth, and withal is greedy and over-nimble shall be cut off from its armpit. O dear my son, thou hast imitated the tree whom men hew down, head and branch, when she said, ‘Had not that in your hands been of me,[FN#84] indeed ye would not have availed to my felling.’ O dear my son, thou hast acted as did the she-cat to whom they said, ‘Renounce robbing that we make thee collars of gold and feed thee with sugar and almond cake!’ But she replied, ‘As for me, my craft is that of my father and my mother, nor can I ever forget it.’ O

dear my son, thou art as a dragon mounted upon a bramble-bush, and the two amiddlemost a stream, which when the wolf saw he cried, ‘A mischief on a mischief and let one more mischievous counsel the twain of them.’ O dear my son, with delicate food I fed thee and thou didst not fodder me with the driest of bread; and of sugar and the finest wines I gave thee to drink, while thou grudgedst to me a sup of cold water. O dear my son, I taught thee and tendered thee with the tenderest of tending and garred thee grow like the lofty cedar of Lebanon, but thou didst incriminate me and confine me in fetters by thine evil courses.[FN#85] O dear my son, I nourished a hope that thou wouldst build me a strong tower wherein I might find refuge from mine adversary and foil my foes; but thou hast been to me as a burier, a grave-digger, who would thrust me into the bowels of the earth: however, my Lord had mercy upon me. O dear my son, I willed thee well and thou rewardedst me with ill-will and foul deed; wherefore, �tis now my intent to pluck out thine eyes and hack away thy tongue and strike off thy head with the sword-edge and then make thee meat for the wolves; and so exact retaliation from thine abominable actions.” Hereupon Nadan made answer and said to Haykar his uncle, “Do with me whatso thy goodness would do and then condone thou to me all my crimes, for who is there can offend like me and can condone like thee? And now I pray thee take me into thy service and suffer me to slave in thy house and groom thy horses, even to sweeping away their dung, and herd thy hogs; for verily I am the evil-doer and thou art the beneficent; I am the sinner and thou art the pardoner.” “O dear my son,”

rejoined Haykar, “Thou favourest the tree which, albe planted by the side of many waters, was barren of dates and her owner purposed to hew her down, when she said, ‘Remove me unto another stead where if I fruit not then fell me.’ But he rejoined, ‘Being upon the water-edge thou gavest ne’er a date, so how shalt thou bear fruit being in other site?’ O dear my son, better the senility of the eagle than the juvenility of the raven. O dear my son, they said to the wolf, ‘Avoid the sheep lest haply the dust they raise in flight may do thee a damage;’ but Lupus made answer, ‘Verily their dust is a powder good for the eyes.’ O dear my son, they brought the wolf to school that he might learn to read; but, when quoth they to him, ‘Say A, B, C, D,’[FN#86] quoth he, ‘Lamb, Sheep, Kid, Goat,[FN#87] even as within my belly.’ O

dear my son, they set the ass’s head beside a tray of meats, but he slipped down and fell to rolling upon his back, for his nature (like that of others) may never be changed. O dear my son, his say is stablished who said, ‘When thou hast begotten a child assume him to be thy son, and when thou hast reared a son assume him to be a slave.’[FN#88] O dear my son, whoso doeth good, good shall be his lot; and whoso worketh evil, evil shall befal him; for that the Lord compensateth mankind according to conduct. O

dear my son, wherewith shall I bespeak thee beyond this my speech? and verily Allah knoweth concealed things and wotteth all secret and hidden works and ways and He shall requite thee and order and ordain between me and thee and shall recompense thee with that thou deservest.” Now when Nadan heard these words from his uncle Haykar, his body began to swell and become like a blown-up bag and his members waxed puffy, his legs and calves and his sides were distended, then his belly split asunder and burst till his bowels gushed forth and his end (which was destruction) came upon him; so he perished and fared to Jahannam-fire and the dwelling-place dire. Even so it is said in books:—“Whoever diggeth for his brother a pit shall himself fall into it and whoso setteth up a snare for his neighbour shall be snared therein.” And this much know we anent the Say of Haykar the Sage, and magnification be to Allah for ever and ever Amen.

 

TMT.[FN#89]

 

THE HISTORY OF AL-BUNDUKANI OR,

THE CALIPH HARUN AL-RASHID AND THE

DAUGHTER OF KING KISRA.

 

In the name of Allah the Compassionating, the Compassionate, we here indite, by the aidance of the Almighty and His furtherance, the History of the Caliph Harun Al-Rashid and of the Daughter of Kisra the King.[FN#90]

 

It is related (but Allah is all-knowing of His