The Cannibal Islands - Robert Michael Ballantyne (ebook pdf reader for pc .txt) 📗

the cause of the change, however, he was informed, "that they felt proud that they were able to endure such hard fare, and that it was essential to their warlike customs, as they could not expect to sleep as well in war-time as in peace, and that they must endure every inconvenience, and pay no attention whatever to comfort!"

At length they arrived at the island of Mouta, where they landed to announce their arrival to the king, and to present him with a gift of whales' teeth, which are much prized, and used on nearly all such occasions. In order to reach the town they had to proceed up a long, serpentine, narrow river, each bank of which was so thickly covered with mangrove trees that they overshadowed it completely--rendering it exceedingly dark and dismal. In the middle of the town stood the king's house, and directly opposite was the "bure," or temple. The whole town contained about one hundred and fifty houses.

Having presented the whales' teeth to his savage majesty, they related all that had happened on the voyage, detailing the minutest particulars, after which they went to the temple to do honour to the god of war; and here the story of the voyage was repeated to the priest, who replied in a long speech. This speech was listened to with the deepest attention, because it was considered prophetic. The priest finished off by encouraging all present to be obedient to the god of war, and to do their best to gratify his appetite, adding, that the success of the whole expedition depended on their obedience. He reminded them that the god was a great lover of animal food, especially of human flesh. Jackson afterwards found that the appetite of the priest was quite as peculiar and strong as that of the god in this respect, and that the king was a greater cannibal than the priest!

Next morning they re-embarked and started for Male, in the disturbed district. The inhabitants of Male lived on the top of a mountain shaped like a sugar-loaf, and having only one path leading up it. At the top this path could be easily defended by a small body of men against ten times their number, as they could roll down large stones upon their enemies while they approached. Knowing the strength of their position, the natives of this place had become the pest of the neighbourhood. They sallied forth and committed great depredations on the villages near them--carrying away the women into slavery, and killing the men for food!

On approaching the place the war-party saw that the natives, by their antics, were challenging and defying them. When they landed and could hear what they said, they made out their speech of defiance to be, "We are extremely tired of waiting for you, especially as we have been expecting this visit so long: but as you have at last made your appearance, we are quite ready to begin at once. We would remind you, at the same time, that we are well supplied with stones, and, if these fail, we have also a good store of British sand (gunpowder), and plenty of pills (musket-balls), which we will bestow upon you very generously. We see that you have got the Feejees and Tongas with you, but we hope you will not have the folly and impudence to attack us until you have collected the whole world to help you!"

To this contemptuous speech the war-party made a somewhat similar reply. After they had thus abused each other for some time, three of the people of the hill ventured half-way down the path, where they stood and dared any, or the whole, of their enemies to come up. As it was not, however, the intention of the war-party to assault the stronghold at that time, they declined the invitation, but, happening to possess several old muskets, which they had procured, no doubt, from traders, they fired a volley at the three challengers, killed them all on the spot, and, rushing up, caught the bodies as they rolled down the path.

The corpses were then fastened to a pole in a sitting posture, and placed in the canoe of the chief, who resumed his voyage, his warriors singing out, "Satiko, satiko," (Good-bye, good-bye), and telling the people of Male that they would call again upon them shortly, as their place was so conveniently situated, and take a few more bodies, just enough at a time for the priest of the god of war--in short, that they would take them in the same way as a man kills his pigs; and they were to be sure to feed themselves well, for their chief was fond of fat meat!

With this supply of food they returned to Mouta. Here the bodies, which had been carefully painted with vermilion and soot, were handed out and placed, sitting up, in front of the king's house; but before proceeding to their loathsome banquet they enacted scenes in which there was a dreadful mingling of the ludicrous and the horrible.

The whole of the people being assembled, and dead silence secured, an old man advanced to the bodies, and, laying his hand upon each, began talking to it in a low tone, asking it, "why he had been so rash in coming down the hill," and telling it, "that he was extremely sorry to see him in such a predicament; and did he not feel ashamed of himself now that he was obliged to encounter the gaze of such a crowd." By degrees the old orator worked himself into a state of excitement, till at last he shouted at the full strength of his voice, and finally finished off by kicking the bodies down, amid bursts of laughter from the spectators, who then rushed forward, and, seizing each by a leg or an arm, dragged them over stones and dust and swamps for the general amusement of the people.

At last they pulled them up to a place at the back of the town which was used for the purpose of cutting up, cooking, and eating human flesh. In front of this dreadful place lay a heap of human bones bleached by the weather. Here the priest was seated, with his long beard hanging down on a little table before him. On this table were two skulls converted into drinking-cups, and several others were lying about the floor.

Without going further into the disgusting details, it may be sufficient to add that the three bodies were cut up by the priest and cooked in an oven heated by means of hot stones, after which they were devoured as a great treat, and with infinite relish, by the king and his chief men.

It was long before people in the civilised world would give credit to stories such as that just related; and even now there may be some who doubt the truth of them. But the number and the characters of the travellers who have visited these islands since the days of Cook, and who have brought home similar reports, put the matter beyond question. Men ought neither to doubt these shocking details because they seem incredible, nor turn away from them because they are disgusting. Like the surgeon who calmly and steadily examines the most hideous of wounds or sores that can affect the human body, so ought the Christian and the philanthropist to know and consider in detail the horrible deeds that are done by our fellow-men in the Cannibal Islands. It is good for us to be made acquainted with the truth in order that we may be filled with strong pity for the degraded savages, and in order, also, that our hearts and hands may be opened towards those noble missionaries who venture themselves into the midst of such awful scenes for the sake of souls, and in the name of Jesus Christ.


CHAPTER TEN.


VISIT TO NEW ZEALAND.

Captain Cook left Tahiti after a stay of three months. During the greater part of this period the sailors and natives had lived together in the most cordial friendship, and in the perpetual interchange of kindly acts. It must be borne in mind that, though the unchristianised natives of the South-Sea Islands are all degraded, cruel, and savage, all are not equally so. Those inhabiting the Feejee group are generally reported to be the worst in all respects. Those who inhabited Tahiti, on the other hand, were, at the time of Cook's visit, said to be comparatively amiable.

At all events, the departure of the _Endeavour_ called forth a strong display of tender feeling on the part of the natives of that island. In writing of this Cook says--

"On the next morning, Thursday, the 13th July, the ship was very early crowded with our friends, and surrounded by multitudes of canoes, which were filled with natives of an inferior class. Between eleven and twelve we weighed anchor, and as soon as the ship was under sail the Indians on board took their leave, and wept with a decent and silent sorrow, in which there was something very striking and tender. The people in the canoes, on the contrary, seemed to vie with each other in the loudness of their lamentations, which we considered rather as an affectation than grief. Tupia (a chief who had made up his mind to sail with us) sustained himself in this scene with a firmness and resolution truly admirable. He wept, indeed, but the effort that he made to conceal his tears concurred with them to do him honour. He sent his last present, a shirt, to a friend on shore, and then went to the mast-head, where he continued waving to the canoes as long as they were in sight."

Thus ended the visit of the great navigator to Tahiti, an island which afterwards became the scene of one of the most romantic incidents that was ever recorded in the annals of maritime adventure, namely, the mutiny of the men in H.M.S. _Bounty_, and the consequent colonisation of Pitcairn Island. Tahiti is now civilised, and under the protective government of the French. The produce of the island is bread-fruit, cocoa-nuts, bananas of thirteen sorts, plantains, a fruit not unlike an apple, which, when ripe, is very pleasant, sweet potatoes, yams, sugar-cane, which the natives eat raw, besides many other kinds of fruits, roots, and vegetables, all of which grew wild when Cook was there, or with so little culture that the islanders are almost altogether exempted from labour.

Setting sail from Tahiti, the _Endeavour_ visited several other isles, and at length arrived at the celebrated island of New Zealand. This is one of the largest in the South Seas, and is now the site of several thriving British settlements. Flourishing cities have been built on its rich soil; large portions of it have been brought under cultivation; gold-mines have been discovered; churches and schools have been erected, and many of the natives have become partially civilised.

Very different indeed was the state of things when Captain Cook first drew near to its shores in the year 1769.

He cast anchor on the 8th of October in a bay near the mouth of a small river about half a league from shore. The sides of the bay were white cliffs of great height, and inland the hills rose one behind another, towering upwards until they terminated in a chain of mountains in the far distance. Some natives had been seen on the beach, so, when the ship was secured, Cook