The Cannibal Islands - Robert Michael Ballantyne (ebook pdf reader for pc .txt) 📗

/> Less than two years after the discovery of Tahiti by Wallis, Captain Cook arrived in the _Endeavour_ at the same island. He first saw its high mountains rise on the horizon on the 11th of June 1769, and soon afterwards a few canoes came off to the ship, but the natives were timid at first. They evidently had not forgotten the thundering guns and crashing shot of the _Dolphin_.

In every canoe there were young plantains and branches of trees, which latter were intended as tokens of peace and friendship. The people in one of the canoes ventured to the ship, and handed these branches up the side, making signals at the same time with great earnestness. At first the sailors were unable to make out their meaning, but at length, guessing that they wished those symbols to be placed in some conspicuous part of the ship, they immediately stuck them about the rigging, upon which the natives expressed the greatest satisfaction. Cook then purchased the cargoes of the canoes, consisting of cocoa-nuts and various kinds of fruits, which, after their long voyage, were most acceptable.

Next morning the _Endeavour_ was safely anchored in a bay called by the natives Matavai. Here the visitors were received with much kindness. The natives regarded them with great respect and awe; the first man who approached them crouching so low that he almost crept on his hands and knees. Then two of the chiefs came forward, and each selected his friend. One chose Cook, and the other selected Mr Banks, and each, taking off the greater part of his clothes, put them solemnly on his chosen friend.

On visiting their houses afterwards, they passed through delightful groves of trees which were loaded with cocoa-nuts and bread-fruit. These were found to be most excellent food. Before becoming quite ripe the liquid inside the cocoa-nut is said to resemble lemonade, when riper it is more like milk; and the bread-fruit nut, when properly dressed, is like the crumb of wheaten bread; so that it may be said of those favoured regions, with some degree of truth, that the people find something like bread and milk growing on the trees! There is indeed little occasion there for men to work. The fruits of the earth grow luxuriantly in a wild state; hence the natives, although a strong and active race, are habitually indolent. It has been proved, however, that when the blessed influence of the Christian religion is brought to bear on them, the South-Sea islanders are, in mind and body, good specimens of mankind.

One of the houses visited by Cook, in company with Messrs. Banks and Monkhouse, Dr Solander and others, on his first landing, was that of Tootahah, a middle-aged man, who seemed to be a person of rank. He received them hospitably, spread mats for the party, desired them to sit down by his side, and gave them an excellent dinner of bread-fruit, cocoa-nuts, plantains, and fish--the latter raw as well as dressed. Cook naturally preferred his fish cooked, but the natives seemed to relish it raw! Thereafter Tootahah presented Mr Banks and Captain Cook with a cock and hen, which curious gifts they accepted with many thanks, and in return gave Tootahah a laced silk neckcloth and a pocket handkerchief, in which he immediately dressed himself with immense satisfaction. Mr Banks seems to have been a favourite with the savage ladies, for they plied him earnestly with cocoa-nut milk. He, as well as Cook, received a further gift of native cloth, which, although rough in texture, was agreeably perfumed.

Beads and other ornaments were presented to the women, and altogether the new friends were becoming mutually delighted with each other when a sudden interruption to the harmonious meeting was caused by the discovery that some of the savages had acquired the art of picking pockets. A snuff-box belonging to Mr Monkhouse disappeared, and an opera-glass in a shagreen case, the property of Dr Solander, vanished. To pass over a first act of this kind lightly would have led to interminable pilferings and quarrellings. Mr Banks therefore started up angrily and struck the butt of his musket violently on the ground. Whereupon the most of the natives were panic-stricken, and darted out of the hut with the utmost precipitation. The chief endeavoured to appease the wrath of his guests by offering them gifts of cloth; but they were not thus to be silenced. They insisted on the restoration of the stolen articles, so the chief went out and shortly after returned with a beaming countenance--he had found them both; but his countenance fell when, on opening the case of the opera-glass, the glass itself was not there. With immense energy he resumed his detective duties, and was so fortunate as to recover the glass in a short time. Thus peace was restored, and the natives were taught to feel that their propensity to steal would prove a source of great annoyance and some danger to them, should they venture to give way to it in future.

Soon after this Cook selected a spot on the beach, not far from the ship, and, pitching his tent there, began to arrange for making the astronomical observations which had brought him to the South Seas. They had not remained long, however, before they found that the islanders were all addicted to stealing. Cook tells us that men and women of all ranks were the "arrantest thieves upon the face of the earth," yet they seemed to feel that the act of theft was wrong, for if charged with being guilty when they were in reality innocent, they were often moved to passionate indignation.

One day, when a large number of natives visited the ship, the chiefs employed themselves in stealing what they could in the cabin, while their dependants were no less industrious in other parts of the ship. They snatched up everything that it was possible for them to secrete till they got on shore. Two knives had been lost on shore, one of them belonging to Mr Banks, who taxed a man named Tubourai Tamaide, whom he suspected, with the theft. The man denied it stoutly, but upon Mr Banks saying firmly that, no matter who had taken it, he was determined to have it back, another native, feeling alarmed for his own safety, stepped forward and produced a rag in which three knives were tied up. One belonged to Dr Solander, another to Captain Cook; the owner of the third was not known. Mr Banks continued to charge Tubourai Tamaide with the theft of his knife, and the poor man continued to deny it indignantly. Not long after, it was discovered to have been mislaid by Mr Banks's own servant, who at length found it. Upon this demonstration of his innocence, Tubourai expressed strong emotions of mind. The fellow was, doubtless, as great a thief as the rest of his comrades, but on this occasion he felt himself to be an injured innocent, and refused to be comforted until Mr Banks expressed great sorrow for his unjust accusation, and made him a few trifling presents, whereupon he immediately forgot his wrongs and was perfectly reconciled!

In his dealings with these natives Captain Cook invariably acted with the gentleness, firmness, and wisdom of a truly great man, and at all times treated evil-doers with impartial justice.

One day a chief came to the tent on the beach in a state of intense excitement, and, hastily seizing Mr Banks by the arm, made signs that he should follow him. Mr Banks immediately complied, and soon came to a place where they found the ship's butcher with a reaping-hook in his hand. Here the chief stopped, and in a transport of rage explained, as well as he could by signs, that the butcher had threatened to cut his wife's throat with the hook. Mr Banks assured him that, if he could fully explain the offence, the man should be punished. Upon this he became calm, and explained that the offender, having taken a fancy to a stone hatchet which lay in his house, had offered to purchase it of his wife for a nail; that she having refused to part with it, he had seized it, and, throwing down the nail, threatened to cut her throat if she made any resistance. As the nail and hatchet were produced in proof of this charge, and the butcher had little to say in his defence, there was no reason to doubt its truth.

On the matter being reported to Cook, he took the opportunity of the chief and his wives with a number of natives being on board the ship, to call up the butcher, and, after repeating the charge and proof, he gave orders that the man should be punished. The natives looked on with fixed attention while the man was being stripped and tied up to the rigging, waiting in silent suspense for the event; but as soon as the first stroke was given they interfered with great agitation, earnestly entreating that he might be forgiven. Cook, however, did not think it advisable to agree to this. He would not consent, and, when they found that their entreaties were of no avail, they gave vent to their pity in tears.


CHAPTER SEVEN.


SHOWS WHAT VANITY WILL INDUCE MEN AND WOMEN TO DO.

It fills one with wonder to think of the strange and absurd things that men, in all ages and in all parts of the world, have done to themselves in order to improve their personal appearance. The flat-head Indian of North America squeezes his forehead out of shape; the Eastern beauty blackens her teeth and nails; the Chinaman shaves the hair off his head, leaving a tuft on the top; the Englishman shaves the hair off his face, leaving a tuft on each cheek,--and all of these deluded mortals run thus deliberately in the face of nature, under the impression that by so doing they are improving their personal appearance!

Not to be behindhand, the South-Sea islanders tattoo themselves. In other words, they prick a multitude of little holes in their skins, and rub into these some colouring matter, which, when thoroughly fixed, cannot again be washed out. The ornamental devices with which they thus, more or less, cover their persons are sometimes very cleverly and tastefully done, and they would be really admirable if depicted on a piece of wood or a sheet of paper; but when applied to the human body they are altogether ridiculous.

The operation of tattooing is a very painful one; so much so, that a great deal of it cannot be done at one time, and it is said that persons sometimes die during the process. The inhabitants of nearly all the islands practise it. Usually it is commenced at the age of eight or ten, and continued at intervals till the individual is between twenty and thirty years of age.

So important and difficult is the art of tattooing, that men devote themselves to it professionally, and these professors are well paid for their work. Here is an account of the operation.

The professor, having his victim on the ground before him, takes up his instrument of torture. This consists of a small piece of stick with sharp bones of birds or fishes attached to it. Having previously sketched with a piece of charcoal the pattern intended to be tattooed, he dips the points of the sharp bones into a colouring matter (which is a beautiful jet black, procured from