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favorites, as if to say to them, “You’ll see how we’re going to amuse ourselves.”

Basilio now understood Spanish and answered the questions with the plain intention of making no one laugh. This disgusted everybody, the expected absurdity did not materialize, no one could laugh, and the good friar never pardoned him for having defrauded the hopes of the class and disappointed his own prophecies. But who would expect anything worth while to come from a head so badly combed and placed on an Indian poorly shod, classified until recently among the arboreal animals? As in other centers of learning, where the teachers are honestly desirous that the students should learn, such discoveries usually delight the instructors, so in a college managed by men convinced that for the most part knowledge is an evil, at least for the students, the episode of Basilio produced a bad impression and he was not questioned again during the year. Why should he be, when he made no one laugh?

Quite discouraged and thinking of abandoning his studies, he passed to the fourth year of Latin. Why study at all, why not sleep like the others and trust to luck?

One of the two professors was very popular, beloved by all, passing for a sage, a great poet, and a man of advanced ideas. One day when he accompanied the collegians on their walk, he had a dispute with some cadets, which resulted in a skirmish and a challenge. No doubt recalling his brilliant youth, the professor preached a crusade and promised good marks to all who during the promenade on the following Sunday would take part in the fray. The week was a lively one—there were occasional encounters in which canes and sabers were crossed, and in one of these Basilio distinguished himself. Borne in triumph by the students and presented to the professor, he thus became known to him and came to be his favorite. Partly for this reason and partly from his diligence, that year he received the highest marks, medals included, in view of which Capitan Tiago, who, since his daughter had become a nun, exhibited some aversion to the friars, in a fit of good humor induced him to transfer to the Ateneo Municipal, the fame of which was then in its apogee.

Here a new world opened before his eyes—a system of instruction that he had never dreamed of. Except for a few superfluities and some childish things, he was filled with admiration for the methods there used and with gratitude for the zeal of the instructors. His eyes at times filled with tears when he thought of the four previous years during which, from lack of means, he had been unable to study at that center. He had to make extraordinary efforts to get himself to the level of those who had had a good preparatory course, and it might be said that in that one year he learned the whole five of the secondary curricula. He received his bachelor’s degree, to the great satisfaction of his instructors, who in the examinations showed themselves to be proud of him before the Dominican examiners sent there to inspect the school. One of these, as if to dampen such great enthusiasm a little, asked him where he had studied the first years of Latin.

“In San Juan de Letran, Padre,” answered Basilio.

“Aha! Of course! He’s not bad,—in Latin,” the Dominican then remarked with a slight smile.

From choice and temperament he selected the course in medicine. Capitan Tiago preferred the law, in order that he might have a lawyer free, but knowledge of the laws is not sufficient to secure clientage in the Philippines—it is necessary to win the cases, and for this friendships are required, influence in certain spheres, a good deal of astuteness. Capitan Tiago finally gave in, remembering that medical students get on intimate terms with corpses, and for some time he had been seeking a poison to put on the gaffs of his game-cocks, the best he had been able to secure thus far being the blood of a Chinaman who had died of syphilis.

With equal diligence, or more if possible, the young man continued this course, and after the third year began to render medical services with such great success that he was not only preparing a brilliant future for himself but also earning enough to dress well and save some money. This was the last year of the course and in two months he would be a physician; he would come back to the town, he would marry Juliana, and they would be happy. The granting of his licentiateship was not only assured, but he expected it to be the crowning act of his school-days, for he had been designated to deliver the valedictory at the graduation, and already he saw himself in the rostrum, before the whole faculty, the object of public attention. All those heads, leaders of Manila science, half-hidden in their colored capes; all the women who came there out of curiosity and who years before had gazed at him, if not with disdain, at least with indifference; all those men whose carriages had once been about to crush him down in the mud like a dog: they would listen attentively, and he was going to say something to them that would not be trivial, something that had never before resounded in that place, he was going to forget himself in order to aid the poor students of the future—and he would make his entrance on his work in the world with that speech.

1 The Dominican school of secondary instruction in Manila.—Tr.

2 “The studies of secondary instruction given in Santo Tomas, in the college of San Juan de Letran, and of San José, and in the private schools, had the defects inherent in the plan of instruction which the friars developed in the Philippines. It suited their plans that scientific and literary knowledge should not become general nor very extensive, for which reason they took but little interest in the study of those subjects or in the quality of the instruction. Their educational establishments were places of luxury for the children of wealthy and well-to-do families rather than establishments in which to perfect and develop the minds of the Filipino youth. It is true they were careful to give them a religious education, tending to make them respect the omnipotent power (sic) of the monastic corporations.

“The intellectual powers were made dormant by devoting a greater part of the time to the study of Latin, to which they attached an extraordinary importance, for the purpose of discouraging pupils from studying the exact and experimental sciences and from gaining a knowledge of true literary studies.

“The philosophic system explained was naturally the scholastic one, with an exceedingly refined and subtile logic, and with deficient ideas upon physics. By the study of Latin, and their philosophic systems, they converted their pupils into automatic machines rather than into practical men prepared to battle with life.”—Census of the Philippine Islands (Washington, 1905), Volume III, pp. 601, 602.

Simoun

Over these matters Basilio was pondering as he visited his mother’s grave. He was about to start back to the town when he thought he saw a light flickering among the trees and heard the snapping of twigs, the sound of feet, and rustling of leaves. The light disappeared but the noises became more distinct, coming directly toward where he was. Basilio was not naturally superstitious, especially after having carved up so many corpses and watched beside so many death-beds, but the old legends about that ghostly spot, the hour, the darkness, the melancholy sighing of the wind, and certain tales heard in his childhood, asserted their influence over his mind and made his heart beat violently.

The figure stopped on the other side of the balete, but the youth could see it through an open space between two roots that had grown in the course of time to the proportions of tree-trunks. It produced from under its coat a lantern with a powerful reflecting lens, which it placed on the ground, thereby lighting up a pair of riding-boots, the rest of the figure remaining concealed in the darkness. The figure seemed to search its pockets and then bent over to fix a shovel-blade on the end of a stout cane. To his great surprise Basilio thought he could make out some of the features of the jeweler Simoun, who indeed it was.

The jeweler dug in the ground and from time to time the lantern illuminated his face, on which were not now the blue goggles that so completely disguised him. Basilio shuddered: that was the same stranger who thirteen years before had dug his mother’s grave there, only now he had aged somewhat, his hair had turned white, he wore a beard and a mustache, but yet his look was the same, the bitter expression, the same cloud on his brow, the same muscular arms, though somewhat thinner now, the same violent energy. Old impressions were stirred in the boy: he seemed to feel the heat of the fire, the hunger, the weariness of that time, the smell of freshly turned earth. Yet his discovery terrified him—that jeweler Simoun, who passed for a British Indian, a Portuguese, an American, a mulatto, the Brown Cardinal, his Black Eminence, the evil genius of the Captain-General as many called him, was no other than the mysterious stranger whose appearance and disappearance coincided with the death of the heir to that land! But of the two strangers who had appeared, which was Ibarra, the living or the dead?

This question, which he had often asked himself whenever Ibarra’s death was mentioned, again came into his mind in the presence of the human enigma he now saw before him. The dead man had had two wounds, which must have been made by firearms, as he knew from what he had since studied, and which would be the result of the chase on the lake. Then the dead man must have been Ibarra, who had come to die at the tomb of his forefathers, his desire to be cremated being explained by his residence in Europe, where cremation is practised. Then who was the other, the living, this jeweler Simoun, at that time with such an appearance of poverty and wretchedness, but who had now returned loaded with gold and a friend of the authorities? There was the mystery, and the student, with his characteristic cold-bloodedness, determined to clear it up at the first opportunity.

Simoun dug away for some time, but Basilio noticed that his old vigor had declined—he panted and had to rest every few moments. Fearing that he might be discovered, the boy made a sudden resolution. Rising from his seat and issuing from his hiding-place, he asked in the most matter-of-fact tone, “Can I help you, sir?”

Simoun straightened up with the spring of a tiger attacked at his prey, thrust his hand in his coat pocket, and stared at the student with a pale and lowering gaze.

“Thirteen years ago you rendered me a great service, sir,” went on Basilio unmoved, “in this very place, by burying my mother, and I should consider myself happy if I could serve you now.”

Without taking his eyes off the youth Simoun drew a revolver from his pocket and the click of a hammer being cocked was heard. “For whom do you take me?” he asked, retreating a few paces.

“For a person who is sacred to me,” replied Basilio with some emotion, for he thought his last moment had come. “For a person whom all, except me, believe to be dead, and whose misfortunes I have always lamented.”

An impressive silence followed these words, a silence that to the youth seemed to

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