Ardath - Marie Corelli (love story novels in english .txt) 📗

the Sign of the Cross became known in all, or nearly all, the ancient rites of worship, the multitude considering that because it was the emblem of the Philosophical Fraternities, it must have some sacred meaning. So it was used in the service of Serapis and the adoration of the Nile-god,—it has been found carved on Egyptian disks and obelisks, and it was included among the numerous symbols of Saturn.”

 

He paused. Alwyn was listening with eager, almost breathless, attention.

 

“After this”—went on Heliobas—“came a long period of prefigurements; types and suggestions, that, running through all the various religions that sprang up swiftly and as swiftly decayed, hinted vaguely at the birth of a child,—offspring of a pure Virgin—a miraculously generated God-in-Man—an absolutely Sinless One, who should be sent to remind Humanity of its intended final high destiny, and who should, by precept and example, draw the Earth nearer to Heaven. I would here ask you to note what most people seem to forget,—namely, that since Christ came, all these shadowy types and prefigurements have CEASED; a notable fact, even to skeptical minds. The world waited dimly for something, it knew not what,—the various Fraternities of the Cross waited also, feeling conscious that some great era of hope and happiness was about to dawn for all men. When the Star in the East arose announcing the Redeemer’s birth, there were some forty or fifty of these Fraternities existing, three in the ancient province of Chaldea, from whence a company of the wisest seers and sages were sent to acknowledge by their immediate homage the Divinity born in Bethlehem. These were the ‘wise men out of the East’ mentioned in the Gospel. We knew—I say WE, because I am descended directly from one of these men, and have always belonged to their Brotherhood—we knew it was DIVINITY that had come amongst us,—

and in our parchment chronicles there is a long account of how the deserts of Arabia rang with music that holy night—what wealth of flowers sprang up in places that had hither to lain waste and dry —how the sky blazed with rings of roseate radiance,—how fair and wondrous shapes were seen flitting across the heavens,—the road of communication between men and Angels being opened at a touch by the Saviour’s advent.”

 

Again he paused,—and after a little silence resumed: “Then we added the Star to our existing Symbol, the Cross, and became the Brotherhood of the Cross and Star. As such, after the Redeemer’s birth, we put all other matters from us, and set ourselves to chronicle His life and actions, to pray and wait, unknowing what might be the course of His work or will. One Day He came to us,—ah! happy those whom He found watching, and whose privilege it was to receive their Divine Guest!”

 

His voice had a passionate thrill within it, as of tears,—and Alwyn’s heart beat fast,—what a wonderful new chapter was here revealed of the old, old story of the Only Perfect Life on earth!

 

“One of the Fraternities,” went on Heliobas, “had its habitation in the wilderness where, some years later, the Master wandered fasting forty days and forty nights. To that solitary abode of prayerful men He came, when He was about twenty-three earthly years of age; the record of His visit has been reverently penned and preserved, and from it we know how fair and strong He was,—

how stately and like a King—how gracious and noble in bearing—

how far exceeding in beauty all the sons of men! His speech was music that thrilled to the heart,—the wondrous glory of His eyes gave life to those who knelt and worshipped Him—His touch was pardon—His smile was peace! From His own lips a store of wisdom was set down,—and prophecies concerning the fate of His own teaching, which then He uttered, are only now, at this very day, being fulfilled. Therefore we know the time has come—” he broke off, and sighed deeply.

 

“The time has come for what?” demanded Alwyn eagerly.

 

“For certain secrets to be made known to the world which till now have been kept sacred,” returned Heliobas,—“You must understand that the chief vow of the Fraternity of the Cross and Star is SECRECY,—a promise never to divulge the mysteries of God and Nature to those who are unfitted to receive such high instruction.

It is Christ’s own saying—‘A faithless and perverse generation asketh for a sign, and no sign shall be given.’ You surely are aware how, even in the simplest discoveries of material science, the world’s attitude is at first one of jeering incredulity,—how much more so, then, in things which pertain solely to the spiritual side of existence! But God will not be mocked,—and it behooves us to think long, and pray much, before we unveil even one of the lesser mysteries to the eyes of the vulgar. Christ knew the immutable condition of Free-Will,—He knew that faith, humility, and obedience are the hardest of all hard virtues to the self-sufficient arrogance of man; and we learned from Him that His Gospel, simple though it is, would be denied, disputed, quarrelled over, shamefully distorted, and almost lost sight of in a multitude of ‘free’ opinions,—that His life-giving Truth would be obscured and rendered incomprehensible by the WILFUL obstinacy of human arguments concerning it. Christ has no part whatever in the distinctly human atrocities that have been perpetrated under cover of His Name,—such as the Inquisition, the Wars of the Crusades, the slaughter of martyrs, and the degrading bitterness of SECTS; in all these things Christ’s teaching is entirely set aside and lost. He knew how the proud of this world would misread His words —that is why He came to men who for thousands of years in succession had steadily practised the qualities He most desired,—

namely, faith, humility, and obedience,—and finding them ready to carry out His will, He left with them the mystic secrets of His doctrine, which He forbade them to give to the multitude till men’s quarrels and disputations had called His very existence into doubt. Then,—through pure channels and by slow degrees—we were to proclaim to the world His last message.”

 

Alwyn’s eyes rested on the speaker in reverent yet anxious inquiry.

 

“Surely”—he said—“you will begin to proclaim it now?”

 

“Yes, we shall begin,” answered Heliobas, his brow darkening as with a cloud of troubled thought—“But we are in a certain difficulty,—for we may not speak in public ourselves, nor write for publication,—our ancient vow binds us to this, and may not be broken. Moreover, the Master gave us a strange command,—namely, that when the hour came for the gradual declaration of the Secret of His Doctrine, we should intrust it, in the first place, to the hands of one who should be young,—IN the world, yet not OF it,—

simple as a child, yet wise with the wisdom of faith,—of little or no estimation among men,—and who should have the distinctive quality of loving NOTHING in earth or Heaven more dearly than His Name and Honor. For this unique being we have searched, and are searching still,—we can find many who are young and both wise and innocent, but, alas! one who loves the unseen Christ actually more than all things,—this is indeed a perplexity! I have fancied of late that I have discovered in my own circle,—that is, among those who have been DRAWN to study God and Nature according to my views,—one who makes swift and steady progress in the higher sciences, and who, so far as I have been able to trace, really loves our Master with singular adoration above all joys on earth and hopes of Heaven; but I cannot be sure—and there are many tests and trials to be gone through before we dare bid this little human lamp of love shine forth upon the raging storm.”

 

He was silent a moment,—then went on in a low tone, as though speaking to himself:

 

“WHEN THE MECHANISM OF THIS UNIVERSE IS EXPLAINED IN SUCH WISE

THAT NO DISCOVERY OF SCIENCE CAN EVER DISPROVE, BUT MUST RATHER

SUPPORT IT, . . WHEN THE ESSENCE OF THE IMMORTAL SOUL IN MAN IS

DESCRIBED IN CLEAR AND CONCISE LANGUAGE,—AND WHEN THE MARVELLOUS

ACTION OF SPIRIT ON MATTER IS SHOWN TO BE ACTUALLY EXISTENT AND

NEVER IDLE,—then, if the world still doubts and denies God, it will only have itself to blame!—But to you”—and he resumed his ordinary tone—“all things, through your Angel’s love, are made more or less plain,—and I have told you the history of our Fraternity merely that you may understand how it is we know so much that the outer world is ignorant of. There are very few of us left nowadays,—only a dozen Brotherhoods scattered far apart on different portions of the earth,—but, such as we are, we are all UNITED, and have never, through these eighteen hundred years, had a shade of difference in opinion concerning the Divinity of Christ. Through Him we have learned TRUE Spiritualism, and all the miraculous power which is the result of it; and as there is a great deal of FALSE spiritualism rampant just now, I may as well give you a few hints whereby you may distinguish it at once,—

Imprimis: if a so-called Spiritualist tells you that he can summon spirits who will remove tables and chairs, write letters, play the piano, and rap on the walls, he is a CHARLATAN. FOR SPIRITS CAN

TOUCH NOTHING CORPOREAL UNLESS THEY TAKE CORPOREAL SHAPE FOR THE

MOMENT, as in the case of your angelic Edris. But in this condition, they are only seen by the one person whom they visit,—

never by several persons at once—remember that! Nor can they keep their corporeal state long,—except, by their express wish and will, they should seek to enter absolutely into the life of humanity, which, I must tell you, HAS BEEN DONE, but so seldom, that in all the history of Christian Spirituality there are only about four examples. Here are six tests for all the ‘spiritualists’ you may chance to meet: “First. Do they serve themselves more than others? If so, they are entirely lacking in spiritual attributes.

 

“Secondly. Will they take money for their professed knowledge? If so, they condemn themselves as paid tricksters.

 

“Thirdly. Are they men and women of commonplace and thoroughly material life? Then, it is plain they cannot influence others to strive for a higher existence.

 

“Fourthly. Do they love notoriety? If they do, the gates of the unseen world are shut upon them.

 

“Fifthly. Do they disagree among themselves, and speak against one another? If so, they contradict by their own behavior all the laws of spiritual force and harmony.

 

“Sixthly and lastly.—Do they reject Christ! If they do, they know nothing whatever about Spiritualism, there being NONE without Him.

Again, when you observe professing psychists living in any eccentric way, so as to cause their trifling everyday actions to be remarked and commented upon, you may be sure the real power is not in them,—as, for instance, people who become vegetarians because they imagine that by so doing they will see spirits—

people who adopt a singular mode of dress in order to appear different from their fellow-creatures—people who are lachrymose, dissatisfied, or in any way morbid. Never forget that TRUE

Spiritualism engenders HEALTH OF BODY AND MIND, serenity and brightness of aspect, cheerfulness and perfect contentment,—and that its influence on those who are brought within its radius is distinctly MARKED and BENEFICIAL. The chief characteristic of a true, that is, CHRISTIAN, spiritualist is, that he or she CANNOT

be shaken from faith, or thrown into despair by any earthly misfortune whatsoever. And while on this subject, I will show you where the existing forms of Christianity depart from the teachings of Christ: first, in LACK OF SELF ABNEGATION,—secondly, in LACK