Hypatia — or New Foes with an Old Face by Charles Kingsley (e book reader TXT) 📗

think that they may partake of the cup of the Lord and the cup of devils. Woe to them who will praise with the same mouth Aphrodite the fiend, and her of whom it is written that He was born of a pure Virgin. Let such be excommunicate from the cup of the Lord, and from the congregation of the Lord, till they have purged away their sins by penance and by almsgiving. But for you, ye poor of this world, rich in faith, you whom the rich despise, hale before the judgment seats, and blaspheme that holy name whereby ye are called—what went ye out into the wilderness to see? A prophet?—Ay, and more than a prophet—a martyr! More than a prophet, more than a king, more than a prefect whose theatre was the sands of the desert, whose throne was the cross, whose crown was bestowed, not by heathen philosophers and daughters of Satan, deceiving men with the works of their fathers, but by angels and archangels; a crown of glory, the victor’s laurel, which grows for ever in the paradise of the highest heaven. Call him no more Ammonius, call him Thaumasius, wonderful! Wonderful in his poverty, wonderful in his zeal, wonderful in his faith, wonderful in his fortitude, wonderful in his death, most wonderful in the manner of that death. Oh thrice blessed, who has merited the honour of the cross itself! What can follow, but that one so honoured in the flesh should also be honoured in the life which he now lives, and that from the virtue of these thrice-holy limbs the leper should be cleansed, the dumb should speak, the very dead be raised? Yes; it were impiety to doubt it. Consecrated by the cross, this flesh shall not only rest in hope but work in power. Approach, and be healed! Approach, and see the glory of the saints, the glory of the poor. Approach, and learn that that which man despises, God hath highly esteemed; that that which man rejects, God accepts; that that which man punishes, God rewards. Approach, and see how God hath chosen the foolish things of this world to confound the wise, and the weak things of this world to confound the strong. Man abhors the cross: The Son of God condescended to endure it! Man tramples on the poor: The Son of God hath not where to lay His head. Man passes by the sick as useless: The Son of God chooses them to be partakers of His sufferings, that the glory of God may be made manifest in them. Man curses the publican, while he employs him to fill his coffers with the plunder of the poor: The Son of God calls him from the receipt of custom to be an apostle, higher than the kings of the earth. Man casts away the harlot like a faded flower, when he has tempted her to become the slave of sin for a season; and the Son of God calls her, the defiled, the despised, the forsaken, to Himself, accepts her tears, blesses her offering, and declares that her sins are forgiven, for she hath loved much; while to whom little is forgiven the same loveth little....’

Philammon heard no more. With the passionate and impulsive nature of a Greek fanatic, he burst forward through the crowd, towards the steps which led to the choir, and above which, in front of the altar, stood the corpse of Ammonius, enclosed in a coffin of glass, beneath a gorgeous canopy; and never stopping till he found himself in front of Cyril’s pulpit, he threw himself upon his face upon the pavement, spread out his arms in the form of a cross, and lay silent and motionless before the feet of the multitude.

There was a sudden whisper and rustle in the congregation: but Cyril, after a moment’s pause, went on—

‘Man, in his pride and self-sufficiency, despises humiliation, and penance, and the broken and the contrite heart; and tells thee that only as long as thou doest well unto thyself will he speak well of thee: the Son of God says that he that humbleth himself, even as this our penitent brother, he it is who shall be exalted. He it is of whom it is written that his father saw him afar off, and ran to meet him, and bade put the best robe on him, and a ring on his hand, and shoes on his feet, and make merry and be glad with the choir of angels who rejoice over one sinner that repenteth. Arise, my son, whoso-ever thou art; and go in peace for this night, remembering that he who said, “My belly cleaveth unto the pavement,” hath also said, “Rejoice not against me, Satan, mine enemy, for when I fall I shall arise!”’

A thunder-clap of applause, surely as pardonable as any an Alexandrian church ever heard, followed this dexterous, and yet most righteous, turn of the patriarch’s oratory: but Philammon raised himself slowly and fearfully to his knees, and blushing scarlet endured the gaze of ten thousand eyes.

Suddenly, from beside the pulpit, an old man sprang forward, and clasped him round the neck. It was Arsenius.

‘My son! my son!’ sobbed he, almost aloud.

‘Slave, as well as son, if you will!’ whispered Philammon. ‘One boon from the patriarch; and then home to the Laura for ever!’

‘Oh, twice-blest night,’ rolled on above the deep rich voice of Cyril, ‘which beholds at once the coronation of a martyr and the conversion of a sinner; which increases at the same time the ranks of the church triumphant, and of the church militant; and pierces celestial essences with a twofold rapture of thanksgiving, as they welcome on high a victorious, and on earth a repentant, brother!’

And at a sign from Cyril, Peter the Reader stepped forward, and led away, gently enough, the two weepers, who were welcomed as they passed by the blessings, and prayers, and tears even of those fierce fanatics of Nitria. Nay, Peter himself, as he turned to leave them together in the sacristy, held out his hand to Philammon.

‘I ask your forgiveness,’ said the poor boy, who plunged eagerly and with a sort of delight into any and every self-abasement.

‘And I accord it,’ quoth Peter; and returned to the church, looking, and probably feeling, in a far more pleasant mood than usual.