Halil the Pedlar: A Tale of Old Stambul by Mór Jókai (most important books to read .TXT) 📗

your father-in-law have been captured as they were trying to fly, and the unbelieving Greek cattle-dealer has been thrown into the dungeon set apart for evil-doers. As for that woman whom you call your wife, she has been put into the prison assigned to those shameless ones whom the gracious Sultan has driven together from all parts of the realm, and kept in ward lest the virtue of his faithful Mussulmans should be corrupted. There you will find her."

Patrona, like a furious tiger that has burst forth from its cage, at these words rushed from out the ranks of his comrades. His sword flashed in his hand, and if Pelivan had been doubly as big as he was, his mere size could not have saved him. But the leader of the ciauses straightway put spurs to his horse, and laughing loudly galloped away with his ciauses, almost brushing the enraged Halil as he passed, and when he had already trotted a safe distance away, he turned round and with a scornful Ha, ha, ha! began hurling insults at the Janissaries, five or six of whom had set out to follow him.

"Ha! he is mocking us!" exclaimed Musli, where[Pg 114]upon the Janissaries who stood nearest perceiving that they should never be able to overtake him on foot, hastened to the nearest battery, wrested a mortar from the topijis by force, and fired it upon the retreating ciauses. The discharged twelve-pounder whistled about their heads and then fell far away in the midst of a bivouac where a number of worthy Bosniaks were cooking their suppers, scattering the hot ashes into their eyes, ricochetting thence very prettily into the pavilion of the Bostanji Bashi, two of whose windows it knocked out, thence bounding three or four times into the air, terrifying several recumbent groups in its passage, and trundling rapidly away over some level ground, till at last it rolled into the booth of a glass-maker, and there smashed to atoms an incalculable quantity of pottery.

Here Pelivan finally ran it to earth, seized it, hauled it off to the Kiaja, and duly delivered the message of the Janissaries, together with the twelve-pound cannon-ball, at the same time reminding him that it was an old habit of the Janissaries to accompany their messages with similar little douceurs.

Pelivan had anticipated that the Kiaja would foam with rage at the news, and would have the offending Janissary regiment decimated at the very least; but the Kiaja, instead of being angry, seemed very much afraid. He saw in this presumptuous message a[Pg 115] declaration of rebellion, and hurried off to the Grand Vizier as fast as his legs could carry him, taking the heavy twelve-pounder along with him.

Ibrahim perfectly comprehended what was said to him, and placing the cannon-ball in a box nicely lined with velvet took it to the Seraglio, and when he got there sent for the Kizlar-Aga, placed it in his hands, and commissioned him to deliver it to the Sultan.

"The Army," said he, "has sent this present to the most glorious Padishah. It is a treasure which is worth nothing so long as it is in our possession; it only becomes precious when we pay our debts with it, but it is downright damaging if we let others pay their debts to us therewith. Say to the most puissant of Sultans that if he finds this one specimen too little, the Army is ready to send him a lot more, and then it will choose neither me nor thee to be the bearer thereof."

The Kizlar-Aga, who did not know what was in the box, took it forthwith into the Hall of Delight, and there delivered it to Achmed together with the message.

The Sultan broke open the box in the presence of the Sultana Asseki, and on perceiving therein the heavy cannon-ball at once understood Ibrahim's message.

He was troubled to the depths of his soul when he[Pg 116] understood it. He was so good, so gentle to everyone, he tried so hard to avoid injuring anybody, and yet everybody seemed to combine to make him miserable! It seemed as though they envied him his sweet delights, and were determined that he should find no repose even in the very bosom of his family.

He embraced and kissed the fair Sultana again and again, and stammered with tears in his eyes:

"Die then, my pretty flower! fade away! wither before my very eyes! Die if thou canst that at least my heart may have nothing to long for!"

The Sultana threw herself in despair at his feet, with her dishevelled tresses waving all about her, and encircling Achmed's knees with her white arms she besought him, sobbing loudly, not to go to the camp, at any rate, not that day. Let at least the memory of the evil dreams she had dreamed the night before pass away, she said.

But no, he could remain behind no longer. In vain were all weeping and wailing, however desperate. The Sultan had made up his mind that he must go. One single moment only did he hesitate, for one single moment the thought did occur to him: Am I a mere tool in the hands of my army, and why do I wear a sword at all if I do not decapitate therewith those who rise in rebellion against me? But he very soon let that thought escape. He knew he was not[Pg 117] capable of translating it into action. Many, very many, must needs die if he acted thus; perhaps it were better, much better, for everybody if he submitted.

"There is nought for thee but to die, my pretty flower," he whispered to the Sultana, who, sobbing and moaning, accompanied him to the very door of the Seraglio, and there he gently removed her arms from his shoulders and hastened to the council-chamber.

Adsalis did not die however, but made her way by the secret staircase to the apartments of the White Prince and found consolation with him.

"The Sultan did not yield to my arguments," she said to the White Prince, who took her at once to his bosom, "he is off to the camp. If only I could hold him back for a single day the rebellion would burst forth—and then his dominion would vanish and his successor would be yourself."

"Calm yourself, we may still gain time! Remind him through the Kizlar-Aga that he neglect not the pricking of the Koran."

"You have spoken a word in season," replied Adsalis, and she immediately sent the Kizlar-Aga into the council-chamber.

The Grand Vizier, the Kapudan Pasha, the Kiaja, the Chief Mufti, and the Sheik of the Aja Sophia,[Pg 118] Ispirizade, were assembled in council with the Sultan who had just ordered the Silihdar to gird him with the sword of Mahomet.

"Most illustrious Padishah!" cried the Kizlar-Aga, throwing himself to the ground and hiding his face in his hands, "the Sultana Asseki would have me remind thee that thou do not neglect to ask counsel from Allah by the pricking of the Koran, before thou hast come to any resolution, as was the custom of thine illustrious ancestors as often as they had to choose between peace and war."

"Well said!" cried Achmed, and thereupon he ordered the chief mufti to bring him the Alkoran which, in all moments of doubt, the Sultans were wont to appeal to and consult by plunging a needle through its pages, and then turning to the last leaf in which the marks of the needle-point were visible. Whatever words on this last page happened to be pricked were regarded as oracular and worthy of all obedience.

On every table in the council-chamber stood an Alkoran—ten copies in one room. The binding of one of these copies was covered with diamonds. This copy the Chief Mufti brought to the Sultan, and gave into his hands the needle with which the august ceremony was to be accomplished.

Meanwhile Ibrahim glanced impatiently at the[Pg 119] three magnificent clocks standing in the room, one beside the other. They all pointed to a quarter to twelve. It was already late, and this ceremony of the pricking of the Koran always took up such a lot of time.

The Sultan opened the book at the last page, pricked through by the needle, and these were the words he read:

"He who fears the sword will find the sword his enemy, and better a rust-eaten sword in the hand than a brightly burnished one in a sheath."

"La illah il Allah! God is one!" said Achmed bowing his head and kissing the words of the Alkoran. "Make ready my charger, 'tis the will of God."

The Kizlar-Aga returned with the news to Adsalis and the White Prince.

Even the pricking of the Koran had gone contrary to their plans.

"Go and remind the Sultan," said Adsalis, "that he cannot go to the wars without the surem of victory;" and for the second time the Kizlar-Aga departed to execute the commands of the Sultana.

The surem, by the way, is a holy supplication which it is usual for the chief Imam to recite in the mosques before the Padishah goes personally to battle, praying that Allah will bless his arms with victory.

Now, because time was pressing, it was necessary[Pg 120] to recite this prayer in the chapel of the Seraglio instead of in the mosque of St. Sophia. Ispirizade accordingly began to intone the surem, but he spun it out so long and made such a business of it, that it seemed as if he were bent on wasting time purposely. By the time the devotion was over every clock in the Seraglio had struck twelve.

Ibrahim hastened to the Sultan to press him to embark as soon as possible in the ship that was waiting ready to convey him and the White Prince to Scutari; but at the foot of the staircase, in the outer court of the Seraglio where stood the Sultan's chargers which were to take him through the garden kiosk to the sea-shore, the way was barred by the Kizlar-Aga, who flung himself to the ground before the Sultan, and grasping his horse's bridle began to cry with all his might:

"Trample me, oh, my master, beneath the hoofs of thy horses, yet listen to my words! The noontide hour has passed, and the hours of the afternoon are unlucky hours for any undertaking. The true Mussulman puts his hand to nothing on which the blessing of Allah can rest when noon has gone. Trample on my dead body if thou wilt, but say not that there was nobody who would have withheld thee from the path of peril!"

The soul of Achmed III. was full of all manner of[Pg 121] fantastic sentiments. Faith, hope, and love, which make others strong, had in him degenerated into superstition, frivolity, and voluptuousness—already he was but half a man.

At the words of the Kizlar-Aga he removed his foot from the stirrup in which he had dreamily placed it with the help of the kneeling Rikiabdar, and said in the tone of a man who has at last made up his mind:

"We will go to-morrow."

Ibrahim was in despair at this fresh delay. He whispered a few words in the ear of Izmail Aga, whereupon the latter scarce waiting till the Sultan had remounted the steps, flung himself on his horse and galloped as fast as he could tear towards Scutari.

Meanwhile the Grand Vizier and the Chief Mufti continued to detain the Sultan in the Divan, or council-chamber.

Three-quarters of an hour later Izmail Aga returned and presented himself before the Sultan all covered with dust and sweat.

"Most glorious Padishah!" he cried, "I have just come from the host. Since dawn they have all been on their feet awaiting thy arrival. If by evening thou dost not show thyself in the camp, then so sure as God is one, the host will not remain in Scutari but will come to Stambul."[Pg 122]

The host is coming to Stambul!—that was a word of terror.

And Achmed III. well understood what it meant. Well did he remember the message which, three-and-twenty years before, the host had sent to his predecessor, Sultan Mustafa, who would not quit his harem at Adrianople to come to Stambul: "Even if thou wert dead thou couldst come here in a couple of days!" And he also remembered what had followed. The Sultan had been made to abdicate the throne and he (Achmed) had taken his place. And now just the same sort of tempest which had overthrown his predecessor was shaking the seat of the mighty rock beneath his own feet.

"Mashallah! the will of God be done!" exclaimed Achmed, kissing the sword of Muhammad, and a quarter of an hour later he went on