Adventures in Contentment - David Grayson (best books to read for beginners .txt) 📗
- Author: David Grayson
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One of the first things he recalled of his boyhood was his passionate love for his mother.
"I can remember," he said, "lying awake in my bed and thinking how I would love her and serve her—and I could see myself in all sorts of impossible places saving her from danger. When she came to my room to bid me good night, I imagined how I should look—for I have always been able to see myself doing things—when I threw my arms around her neck to kiss her."
Here he reached a strange part of his story. I had been watching Harriet out of the corner of my eye. At first her face was tearful with compassion, but as the Ruin proceeded it became a study in wonder and finally in outright alarm. He said that when his mother came in to bid him good night he saw himself so plainly beforehand ("more vividly than I see you at this moment") and felt his emotion so keenly that when his mother actually stooped to kiss him, somehow he could not respond, he could not throw his arms around her neck. He said he often lay quiet, in waiting, trembling all over until she had gone, not only suffering himself but pitying her, because he understood how she must feel. Then he would follow her, he said, in imagination through the long hall, seeing himself stealing behind her, just touching her hand, wistfully hoping that she might turn to him again—and yet fearing. He said no one knew the agonies he suffered at seeing his mother's disappointment over his apparent coldness and unresponsiveness.
"I think," he said, "it hastened her death." He would not go to the funeral; he did not dare, he said. He cried and fought when they came to take him away, and when the house was silent he ran up to her room and buried his head in her pillows and ran in swift imagination to her funeral. He said he could see himself in the country road, hurrying in the cold rain—for it seemed raining—he said he could actually feel the stones and ruts, although he could not tell how it was possible that he should have seen himself at a distance and felt in his own feet the stones of the road. He said he saw the box taken from the wagon—saw it—and that he heard the sound of the clods thrown in, and it made him shriek until they came running and held him.
As he grew older he said he came to live everything beforehand, and that the event as imagined was so far more vivid and affecting that he had no heart for the reality itself.
"It seems strange to you," he said, "but I am telling you exactly what my experience was."
It was curious, he said, when his father told him he must not do a thing, how he went on and imagined in how many different ways he could do it—and how, afterward, he imagined he was punished by that "worm," his father, whom he seemed to hate bitterly. Of those early days, in which he suffered acutely—in idleness, apparently—and perhaps that was one of the causes of his disorder—he told us at length, but many of the incidents were so evidently worn by the constant handling of his mind that they gave no clear impression.
Finally, he ran away from home, he said. At first he found that a wholly new place and new people took him out of himself ("surprised me," he said, "so that I could not live everything beforehand"). Thus he fled. The slang he used, "chased himself all over the country," seemed peculiarly expressive. He had been in foreign countries; he had herded sheep in Australia (so he said), and certainly from his knowledge of the country he had wandered with the gamboleros of South America; he had gone for gold to Alaska, and worked in the lumber camps of the Pacific Northwest. But he could not escape, he said. In a short time he was no longer "surprised." His account of his travels, while fragmentary, had a peculiar vividness. He saw what he described, and he saw it so plainly that his mind ran off into curious details that made his words strike sometimes like flashes of lightning. A strange and wonderful mind—uncontrolled. How that man needed the discipline of common work!
I have rarely listened to a story with such rapt interest. It was not only what he said, nor how he said it, but how he let me see the strange workings of his mind. It was continuously a story of a story. When his voice finally died down I drew a long breath and was astonished to perceive that it was nearly midnight—and Harriet speechless with her emotions. For a moment he sat quiet and then burst out:
"I cannot get away: I cannot escape," and the veritable look of some trapped creature came into his eyes, fear so abject that I reached over and laid my hand on his arm:
"Friend," I said, "stop here. We have a good country. You have travelled far enough. I know from experience what a cornfield will do for a man."
"I have lived all sorts of life," he continued as if he had not heard a word I said, "and I have lived it all twice, and I am afraid."
"Face it," I said, gripping his arm, longing for some power to "blow grit into him."
"Face it!" he exclaimed, "don't you suppose I have tried. If I could do a thing—anything—a few times without thinking—once would be enough—I might be all right. I should be all right."
He brought his fist down on the table, and there was a note of resolution in his voice. I moved my chair nearer to him, feeling as though I were saving an immortal soul from destruction. I told him of our life, how the quiet and the work of it would solve his problems. I sketched with enthusiasm my own experience and I planned swiftly how he could live, absorbed in simple work—and in books.
"Try it," I said eagerly.
"I will," he said, rising from the table, and grasping my hand. "I'll stay here."
I had a peculiar thrill of exultation and triumph. I know how the priest must feel, having won a soul from torment!
He was trembling with excitement and pale with emotion and weariness. One must begin the quiet life with rest. So I got him off to bed, first pouring him a bathtub of warm water. I laid out clean clothes by his bedside and took away his old ones, talking to him cheerfully all the time about common things. When I finally left him and came downstairs I found Harriet standing with frightened eyes in the middle of the kitchen.
"I'm afraid to have him sleep in this house," she said.
But I reassured her. "You do not understand," I said.
Owing to the excitement of the evening I spent a restless night. Before daylight, while I was dreaming a strange dream of two men running, the one who pursued being the exact counterpart of the one who fled, I heard my name called aloud:
"David, David!"
I sprang out of bed.
"The tramp has gone," called Harriet.
He had not even slept in his bed. He had raised the window, dropped out on the ground and vanished.
I find that we have an infidel in this community. I don't know that I should set down the fact here on good white paper; the walls, they say, have eyes, the stones have ears. But consider these words written in bated breath! The worst of it is—I gather from common report—this infidel is a Cheerful Infidel, whereas a true infidel should bear upon his face the living mark of his infamy. We are all tolerant enough of those who do not agree with us, provided only they are sufficiently miserable! I confess when I first heard of him—through Mrs. Horace (with shudders)—I was possessed of a consuming secret desire to see him. I even thought of climbing a tree somewhere along the public road—like Zaccheus, wasn't it?—and watching him go by. If by any chance he should look my way I could easily avoid discovery by crouching among the leaves. It shows how pleasant must be the paths of unrighteousness that we are tempted to climb trees to see those who walk therein. My imagination busied itself with the infidel. I pictured him as a sort of Moloch treading our pleasant countryside, flames and smoke proceeding from his nostrils, his feet striking fire, his voice like the sound of a great wind. At least that was the picture I formed of him from common report.
And yesterday afternoon I met the infidel and I must here set down a true account of the adventure. It is, surely, a little new door opened in the house of my understanding. I might travel a whole year in a city, brushing men's elbows, and not once have such an experience. In country spaces men develop sensitive surfaces, not calloused by too frequent contact, accepting the new impression vividly and keeping it bright to think upon.
I met the infidel as the result of a rather unexpected series of incidents. I don't think I have said before that we have for some time been expecting a great event on this farm. We have raised corn and buckwheat, we have a fertile asparagus bed and onions and pie-plant (enough to supply the entire population of this community) and I can't tell how many other vegetables. We have had plenty of chickens hatched out (I don't like chickens, especially hens, especially a certain gaunt and predatory hen named [so Harriet says] Evangeline, who belongs to a neighbour of ours) and we have had two litters of pigs, but until this bright moment of expectancy we never have had a calf.
Upon the advice of Horace, which I often lean upon as upon a staff, I have been keeping my young heifer shut up in the cow-yard now for a week or two. But yesterday, toward the middle of the afternoon, I found the fence broken down and the cow-yard empty. From what Harriet said, the brown cow must have been gone since early morning. I knew, of course, what that meant, and straightway I took a stout stick and set off over the hill, tracing the brown cow as far as I could by her tracks. She had made way toward a clump of trees near Horace's wood lot, where I confidently expected to find her. But as fate would have it, the pasture gate, which is rarely used, stood open and the tracks led outward into an old road. I followed rapidly, half pleased that I had not found her within the wood. It was a promise of new adventure which I came to with downright enjoyment (confidentially—I should have been cultivating corn!). I peered into every thicket as I passed: once I climbed an old fence and, standing on the top rail, intently surveyed my neighbour's pasture. No brown cow was to be seen. At the crossing of the brook I shouldered my way from the road down a path among the alders, thinking the brown cow might have gone that way to obscurity.
It is curious how, in spite of domestication and training, Nature in her great moments returns to the primitive and instinctive! My brown cow, never having had anything but the kindest treatment, is as gentle an animal as could be imagined, but she had followed the nameless, ages-old law of her breed: she had escaped in her great moment to the most secret place she knew. It did not matter that she would have been safer in my yard—both she and her calf—that she would have been surer of her food; she could only obey the old wild law. So turkeys will hide their nests. So the
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