Wieland; Or, The Transformation: An American Tale by Charles Brockden Brown (best books to read for knowledge .txt) 📗

and inexplicable as it was, the consequence of human machinations? It should seem, that this being is apprised of the true nature of this event, and is conscious of the means that led to it. Whether it shall likewise fall upon me, depends upon the observance of silence. Was it the infraction of a similar command, that brought so horrible a penalty upon my father?

Such were the reflections that haunted me during the night, and which effectually deprived me of sleep. Next morning, at breakfast, Pleyel related an event which my disappearance had hindered him from mentioning the night before. Early the preceding morning, his occasions called him to the city; he had stepped into a coffee-house to while away an hour; here he had met a person whose appearance instantly bespoke him to be the same whose hasty visit I have mentioned, and whose extraordinary visage and tones had so powerfully affected me. On an attentive survey, however, he proved, likewise, to be one with whom my friend had had some intercourse in Europe. This authorised the liberty of accosting him, and after some conversation, mindful, as Pleyel said, of the footing which this stranger had gained in my heart, he had ventured to invite him to Mettingen. The invitation had been cheerfully accepted, and a visit promised on the afternoon of the next day.

This information excited no sober emotions in my breast. I was, of course, eager to be informed as to the circumstances of their ancient intercourse. When, and where had they met? What knew he of the life and character of this man?

In answer to my inquiries, he informed me that, three years before, he was a traveller in Spain. He had made an excursion from Valencia to Murviedro, with a view to inspect the remains of Roman magnificence, scattered in the environs of that town. While traversing the scite of the theatre of old Saguntum, he lighted upon this man, seated on a stone, and deeply engaged in perusing the work of the deacon Marti. A short conversation ensued, which proved the stranger to be English. They returned to Valencia together.

His garb, aspect, and deportment, were wholly Spanish. A residence of three years in the country, indefatigable attention to the language, and a studious conformity with the customs of the people, had made him indistinguishable from a native, when he chose to assume that character. Pleyel found him to be connected, on the footing of friendship and respect, with many eminent merchants in that city. He had embraced the catholic religion, and adopted a Spanish name instead of his own, which was CARWIN, and devoted himself to the literature and religion of his new country. He pursued no profession, but subsisted on remittances from England.

While Pleyel remained in Valencia, Carwin betrayed no aversion to intercourse, and the former found no small attractions in the society of this new acquaintance. On general topics he was highly intelligent and communicative. He had visited every corner of Spain, and could furnish the most accurate details respecting its ancient and present state. On topics of religion and of his own history, previous to his TRANSFORMATION into a Spaniard, he was invariably silent. You could merely gather from his discourse that he was English, and that he was well acquainted with the neighbouring countries.

His character excited considerable curiosity in this observer. It was not easy to reconcile his conversion to the Romish faith, with those proofs of knowledge and capacity that were exhibited by him on different occasions. A suspicion was, sometimes, admitted, that his belief was counterfeited for some political purpose. The most careful observation, however, produced no discovery. His manners were, at all times, harmless and inartificial, and his habits those of a lover of contemplation and seclusion. He appeared to have contracted an affection for Pleyel, who was not slow to return it.

My friend, after a month's residence in this city, returned into France, and, since that period, had heard nothing concerning Carwin till his appearance at Mettingen.

On this occasion Carwin had received Pleyel's greeting with a certain distance and solemnity to which the latter had not been accustomed. He had waved noticing the inquiries of Pleyel respecting his desertion of Spain, in which he had formerly declared that it was his purpose to spend his life. He had assiduously diverted the attention of the latter to indifferent topics, but was still, on every theme, as eloquent and judicious as formerly. Why he had assumed the garb of a rustic, Pleyel was unable to conjecture. Perhaps it might be poverty, perhaps he was swayed by motives which it was his interest to conceal, but which were connected with consequences of the utmost moment.

Such was the sum of my friend's information. I was not sorry to be left alone during the greater part of this day. Every employment was irksome which did not leave me at liberty to meditate. I had now a new subject on which to exercise my thoughts. Before evening I should be ushered into his presence, and listen to those tones whose magical and thrilling power I had already experienced. But with what new images would he then be accompanied?

Carwin was an adherent to the Romish faith, yet was an Englishman by birth, and, perhaps, a protestant by education. He had adopted Spain for his country, and had intimated a design to spend his days there, yet now was an inhabitant of this district, and disguised by the habiliments of a clown! What could have obliterated the impressions of his youth, and made him abjure his religion and his country? What subsequent events had introduced so total a change in his plans? In withdrawing from Spain, had he reverted to the religion of his ancestors; or was it true, that his former conversion was deceitful, and that his conduct had been swayed by motives which it was prudent to conceal?

Hours were consumed in revolving these ideas. My meditations were intense; and, when the series was broken, I began to reflect with astonishment on my situation. From the death of my parents, till the commencement of this year, my life had been serene and blissful, beyond the ordinary portion of humanity; but, now, my bosom was corroded by anxiety. I was visited by dread of unknown dangers, and the future was a scene over which clouds rolled, and thunders muttered. I compared the cause with the effect, and they seemed disproportioned to each other. All unaware, and in a manner which I had no power to explain, I was pushed from my immoveable and lofty station, and cast upon a sea of troubles.

I determined to be my brother's visitant on this evening, yet my resolves were not unattended with wavering and reluctance. Pleyel's insinuations that I was in love, affected, in no degree, my belief, yet the consciousness that this was the opinion of one who would, probably, be present at our introduction to each other, would excite all that confusion which the passion itself is apt to produce. This would confirm him in his error, and call forth new railleries. His mirth, when exerted upon this topic, was the source of the bitterest vexation. Had he been aware of its influence upon my happiness, his temper would not have allowed him to persist; but this influence, it was my chief endeavour to conceal. That the belief of my having bestowed my heart upon another, produced in my friend none but ludicrous sensations, was the true cause of my distress; but if this had been discovered by him, my distress would have been unspeakably aggravated.