Wieland; Or, The Transformation: An American Tale by Charles Brockden Brown (best books to read for knowledge .txt) 📗

As soon as evening arrived, I performed my visit. Carwin made one of the company, into which I was ushered. Appearances were the same as when I before beheld him. His garb was equally negligent and rustic. I gazed upon his countenance with new curiosity. My situation was such as to enable me to bestow upon it a deliberate examination. Viewed at more leisure, it lost none of its wonderful properties. I could not deny my homage to the intelligence expressed in it, but was wholly uncertain, whether he were an object to be dreaded or adored, and whether his powers had been exerted to evil or to good.

He was sparing in discourse; but whatever he said was pregnant with meaning, and uttered with rectitude of articulation, and force of emphasis, of which I had entertained no conception previously to my knowledge of him. Notwithstanding the uncouthness of his garb, his manners were not unpolished. All topics were handled by him with skill, and without pedantry or affectation. He uttered no sentiment calculated to produce a disadvantageous impression: on the contrary, his observations denoted a mind alive to every generous and heroic feeling. They were introduced without parade, and accompanied with that degree of earnestness which indicates sincerity.

He parted from us not till late, refusing an invitation to spend the night here, but readily consented to repeat his visit. His visits were frequently repeated. Each day introduced us to a more intimate acquaintance with his sentiments, but left us wholly in the dark, concerning that about which we were most inquisitive. He studiously avoided all mention of his past or present situation. Even the place of his abode in the city he concealed from us.

Our sphere, in this respect, being somewhat limited, and the intellectual endowments of this man being indisputably great, his deportment was more diligently marked, and copiously commented on by us, than you, perhaps, will think the circumstances warranted. Not a gesture, or glance, or accent, that was not, in our private assemblies, discussed, and inferences deduced from it. It may well be thought that he modelled his behaviour by an uncommon standard, when, with all our opportunities and accuracy of observation, we were able, for a long time, to gather no satisfactory information. He afforded us no ground on which to build even a plausible conjecture.

There is a degree of familiarity which takes place between constant associates, that justifies the negligence of many rules of which, in an earlier period of their intercourse, politeness requires the exact observance. Inquiries into our condition are allowable when they are prompted by a disinterested concern for our welfare; and this solicitude is not only pardonable, but may justly be demanded from those who chuse us for their companions. This state of things was more slow to arrive on this occasion than on most others, on account of the gravity and loftiness of this man's behaviour.

Pleyel, however, began, at length, to employ regular means for this end. He occasionally alluded to the circumstances in which they had formerly met, and remarked the incongruousness between the religion and habits of a Spaniard, with those of a native of Britain. He expressed his astonishment at meeting our guest in this corner of the globe, especially as, when they parted in Spain, he was taught to believe that Carwin should never leave that country. He insinuated, that a change so great must have been prompted by motives of a singular and momentous kind.

No answer, or an answer wide of the purpose, was generally made to these insinuations. Britons and Spaniards, he said, are votaries of the same Deity, and square their faith by the same precepts; their ideas are drawn from the same fountains of literature, and they speak dialects of the same tongue; their government and laws have more resemblances than differences; they were formerly provinces of the same civil, and till lately, of the same religious, Empire.

As to the motives which induce men to change the place of their abode, these must unavoidably be fleeting and mutable. If not bound to one spot by conjugal or parental ties, or by the nature of that employment to which we are indebted for subsistence, the inducements to change are far more numerous and powerful, than opposite inducements.

He spoke as if desirous of shewing that he was not aware of the tendency of Pleyel's remarks; yet, certain tokens were apparent, that proved him by no means wanting in penetration. These tokens were to be read in his countenance, and not in his words. When any thing was said, indicating curiosity in us, the gloom of his countenance was deepened, his eyes sunk to the ground, and his wonted air was not resumed without visible struggle. Hence, it was obvious to infer, that some incidents of his life were reflected on by him with regret; and that, since these incidents were carefully concealed, and even that regret which flowed from them laboriously stifled, they had not been merely disastrous. The secrecy that was observed appeared not designed to provoke or baffle the inquisitive, but was prompted by the shame, or by the prudence of guilt.

These ideas, which were adopted by Pleyel and my brother, as well as myself, hindered us from employing more direct means for accomplishing our wishes. Questions might have been put in such terms, that no room should be left for the pretence of misapprehension, and if modesty merely had been the obstacle, such questions would not have been wanting; but we considered, that, if the disclosure were productive of pain or disgrace, it was inhuman to extort it.

Amidst the various topics that were discussed in his presence, allusions were, of course, made to the inexplicable events that had lately happened. At those times, the words and looks of this man were objects of my particular attention. The subject was extraordinary; and any one whose experience or reflections could throw any light upon it, was entitled to my gratitude. As this man was enlightened by reading and travel, I listened with eagerness to the remarks which he should make.

At first, I entertained a kind of apprehension, that the tale would be heard by him with incredulity and secret ridicule. I had formerly heard stories that resembled this in some of their mysterious circumstances, but they were, commonly, heard by me with contempt. I was doubtful, whether the same impression would not now be made on the mind of our guest; but I was mistaken in my fears.

He heard them with seriousness, and without any marks either of surprize or incredulity. He pursued, with visible pleasure, that kind of disquisition which was naturally suggested by them. His fancy was eminently vigorous and prolific, and if he did not persuade us, that human beings are, sometimes, admitted to a sensible intercourse with the author of nature, he, at least, won over our inclination to the cause. He merely deduced, from his own reasonings, that such intercourse was probable; but confessed that, though he was acquainted with many instances somewhat similar to those which had been related by us, none of them were perfectly exempted from the suspicion of human agency.

On being requested to relate these instances, he amused us with many curious details. His narratives were constructed with so much skill, and rehearsed with so much energy, that all the effects of a dramatic exhibition were frequently produced by them. Those that were most coherent and most minute, and, of consequence, least entitled to credit, were yet rendered probable by the exquisite art of this rhetorician. For every difficulty that was suggested, a ready and plausible solution was furnished. Mysterious voices had always a share in producing the catastrophe, but they were always