The Pearl of India - Maturin Murray Ballou (readict .txt) 📗

caste, so they are slaves to their husbands, and however roughly they are treated by them, they take it quite as a matter of course. In the southern part of the island especially, each village has its cock-pit and its gambling-den; while hard by is the drinking-cabin, where for a few pennies a native can get very drunk on arrack.

At some of the low-thatched cabins in the Pettah, or Black Town, we see a tame parrot or a pet monkey confined within certain bounds by a small chain. If the former, he is likely to be imitating the boisterous exclamations of the children; if the latter, finding no mischief possible, he sits chin in hand, with a ludicrously grave expression on his too human features. The ever-present crows take good care to keep out of the monkey's reach, but perch familiarly and fearlessly anywhere else about the cabins. There are several varieties of monkeys in the island. The black wanderoo of Ceylon with white whiskers comes nearest in its resemblance to the human face. He stands three feet high, and weighs between seventy and eighty pounds, being remarkable for muscular strength. The lower and the upper jaw are in a direct line with the forehead, while most of the race have projecting jaws.

The streets and environs of Constantinople are rendered hardly more disagreeable by the presence of mongrel curs than is Black Town, Colombo. Dogs abound, thoroughly useless creatures, which should have been born jackals, and which are perhaps partly breeds from that source. They are melancholy, half-starved, wretched, and mangy creatures, sleeping all day, and prowling about at night in search of some stray bit of carrion which has escaped the vigilance of the crows. Why they are tolerated no one can say, neither does any one acknowledge their ownership. Occasionally one runs mad, causing by his bite a half-dozen natives to do likewise, when death is certain. Hydrophobia is never cured, not even by the devil-dancers of Ceylon. The normal appearance of these dogs is that of abject fear, as they move about with heads drooping and their tails pressed close between their hind legs. A harsh word sends them off at top speed, while a kind one brings out their instinctive fondness for the human race. Still, they are nuisances in Ceylon, and of no earthly good to any mortal.

Evil odors are inseparable from the native quarters. That goes without saying, and it is surprising that pestilence does not run riot here. Dirt and contagious diseases certainly thrive in the same atmosphere, and yet one often sees sanitary laws, as we construe them, deliberately outraged without any such results as our best reason would lead us to expect. The author was in Rio Janeiro not long since, at a time when the yellow fever was proving fatal to fifty or sixty persons daily. In the Plaza Don Pedro Second, numbers of idle, lazy fellows lay half drunk, or wholly so, sleeping on the benches under a vertical sun. Some were quite unconscious, even lying upon the damp ground. Apropos of our remark that these people were inviting the fever, an intelligent resident, who was our companion, calmly answered: "Yellow Jack does not choose that class for its victims. They seem to enjoy complete immunity from the pestilence." Seeing was believing, but it was also confounding to one's sense of the eternal fitness of things.

Generally, the scenes and experiences are not quite pleasant as presented to the stranger who visits Black Town, Colombo, for the first time. As he becomes more familiar with the surroundings, however, a picturesque aspect, a depth of rich brown shadows and bits of vivid color, unite to form a pleasing and attractive whole.

Adjoining each of these humble homes which line the thoroughfares, or perhaps just in the rear of them, one is sure to find clusters of bread-fruit, banana, and mango trees, often dominated by a tall, gracefully bending cocoanut palm of columnar proportions. The product of these several fruit-bearers goes far towards feeding the inmates of the cabin, about which they also cast delightful and much-needed shade. Nothing is more ornamental under such circumstances than the large, drooping, pale green leaves of the generously yielding banana, contrasting with the golden yellow bunches of the ripe fruit. The nutritious properties of the banana are far in excess of any other known vegetable food. African explorers have told the author that in an emergency, when threatened with famine, they have sustained life and strength for themselves and their followers upon two bananas a day for six consecutive days, all the time engaged in the hardest sort of foot-travel through the pathless forest. The banana-tree renews itself annually, growing to a height of ten or twelve feet, and bearing heavy clusters of from sixty to a hundred individual fruits, green at first, but golden in hue when ripe. After bearing its fruit, the tree wilts and decays like a cornstalk, but in due time again springs up from the roots to bear another annual luxuriant crop. One clever writer tells us that the banana is "the devil's agent," because the abundant food supply which it affords, demanding so little of man in return, is a promoter of idleness. It is asserted that one acre of these trees will yield as much nutritious matter as sixty acres of wheat, which seems almost incredible. In many countries this fruit is the staff of life, flourishing as far as thirty-five degrees south and thirty-eight north of the equator.

There may be poverty here,—it is to be found nearly everywhere if sought for,—but there is no abject want visible, for these Singhalese homes are all surrounded by plenty. The mere physical support of life seems abundantly provided for, however the moral conditions may strike the careful observer.

Is it not a singular provision of nature that where vegetation is most thrifty, where fruits and flowers grow in wildest exuberance, elevated humanity thrives the least?

A very humble class of Moormen, Malays, Singhalese, and Tamils, together with Syrian Jews and the like, a mixed and motley population, constitute the larger portion of the community in the Pettah, but there are some buildings, shops, bazaars, and residences of a better class than those we have described. Such are mostly occupied by Parsees and Moormen, so that Black Town is not quite so "black" as might seem to the casual reader. The Moormen wear an impossible sort of hat, tall and brimless; others have sensible, broad-brimmed panamas, and some don the picturesque fez so universal in the East. The sienna-colored Singhalese proper are descended from the early conquerors of the island, the dark-brown Tamils from later invaders who came from southern India, and the copper-colored Moormen from the Arab merchants who came hither to trade for spices many centuries ago. The Singhalese have long, straight, black and silky hair, and are nearly always bareheaded. The Tamils as invariably wear turbans. According to the rules of caste, the Singhalese, being superior, has a right to go bareheaded, a privilege which is not allowed to the Tamils. This absurdity is on a par with the average rules relating to caste as enforced in India and Ceylon. Of the rights recognized under the system, none is more jealously guarded than that of carrying an umbrella to shield the bearer from the fiery heat of the sun, or the pitiless downpour of equatorial rains. In the olden times, in Kandy, only royalty and the priesthood were allowed the privilege. To the average foreigner in continental India and Ceylon, the arbitrary rule of caste seems to be the merest nonsense possible to conceive of, but to the natives it is a matter of most serious consideration, and is rigidly adhered to in all their daily relations with each other.

Here and there one comes upon a Buddhist or Hindu temple, and now we pause before a Mohammedan mosque. Each sect is eminently devout after its own fashion, and all are at liberty to follow the dictates of their own consciences. Two of our party having thoughtlessly entered one of the Hindu sanctuaries without removing their shoes, great indignation was expressed by some natives near at hand, and for a few moments it really appeared as though a downright fight would ensue. However, peace was restored at last by complying with the custom of the place, and promenading daintily through the temple in our stockings. Additional backsheesh was also awarded to the custodian of the shrine to pacify his wounded sensibilities. Before we left the spot, everybody was quite serene. To the author, the most curious part of this experience was that our little party wore their hats through it all, no objection being made. European etiquette demands of one to uncover the head as a mark of respect on special occasions, but the barbaric, or rather the oriental fashion, is to uncover the feet. There are many curious points of difference in symbols of respect. The Tamil covers his head with an ample turban out of deference to those of a higher caste, while the Singhalese proper would not think it respectful to wear anything upon his head in the presence of a superior. A Chinaman lets down his braided pigtail as a mark of respect to those above him in rank, or as a token of reverence in the temple, while a Singhalese twists his braid into a snood at the back of his head, and secures it by a shell comb, for the same purpose.

The display of vegetables and fruit offered for sale on improvised benches or tables outside of the cabins, forming groups vivid in color and novel in shape, is interesting to a stranger. The collection includes pumpkins, sweet potatoes, oranges, pineapples, mangoes, guavas, and bananas, together with zapotas, rose-apples, limes, yams, and many other varieties. They are often arranged upon broad leaves, fresh and green, which impart to them a refreshing air of coolness. Some large, handsome bunches of grapes were observed, for which a high price was asked (thirty cents per pound). These came from the northern part of the island, on the peninsula of Jaffna, where they are raised in small quantities. Ripe oranges in Ceylon have a queer habit of reaching that palatable condition while quite green externally. They are very sweet, having a thin skin and plenty of juice, together with a flavor equal to those of the Indian River district in Florida, and superior to those of California. Prices are very moderate; a large ripe pineapple costs twopence, and half a dozen oranges are sold for the same sum. Statistics show that between nine and ten thousand acres are devoted to the raising of pineapples in Ceylon, where they ripen to great perfection. The little open-air shops are called "caddies," and are always presided over by native women, who, under an air of oriental indifference as to whether you purchase their wares or not, are yet exercised by suppressed eagerness to have you do so. A few of these simple caddies were observed to be prettily decorated with wreaths of myrtle, yellow flowers, and wisps of sweet lemon grass, hung on either side of the fruit, dispensing an exquisite fragrance which dominated all the offensive odors of the locality. This arrangement betrayed a woman's hand, prompted by a certain delicacy of fancy and an eye for natural beauty. There always exists this half-effaced charm within the bosom of the humblest of the sex, whether in Crim Tartary, the Sandwich Islands, or the Parisian boulevards. The surroundings are kaleidoscopic in effect, composed of contrasting races, bronzed men in white turbans, native women very nearly nude, queer physiognomies, busy itinerant salesmen, boisterous children covered only by their copper-colored skins, mingling with native domestic servants in fancy dresses of red and yellow, and bejeweled nurses, sent by their European