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class="x-ebookmaker-pageno" title="[162]"> mistresses to purchase some favorite fruit. The scene is constantly shifting, and the combinations rapidly changing. Every fresh visit to this portion of Colombo reveals some new phases of oriental life, which are often recalled to the mind's eye when one is far away and compassed by very different surroundings.

Native women pass and repass, bearing upon their heads broad, shallow baskets full of ripe fruit or vegetables, on their way to the English portion of the town, while other itinerants offer dark brown edible cakes made from mysterious sources. The great weight which a Singhalese or Tamil woman can carry on her head is something marvelous, far exceeding that of an Irish laborer's hod of bricks or mortar borne upon the shoulder. The humbler class of Eastern women all practice this mode of transporting merchandise from the period of their early childhood, hence their steady upright pose when walking, whether bearing any burden or not. An Egyptian, Indian, or Singhalese woman who had a quart pitcher of liquid to convey any distance would not carry it in her hands, but would place it on the top of her head for safety and convenience. As a rule, the men do not carry burdens upon their heads, but when transporting merchandise, they wear upon their necks and shoulders a sort of yoke with protruding arms, upon which a couple of stout baskets hang, balancing each other, and containing the goods. One Tamil woman was noticed with a bevy of paroquets for sale, so tame that they crept about her head, arms, and shoulders, being occasionally treated to some favorite tidbit from her lips. She formed a pretty picture with her mottled green pets, an evidence also of what kindness and gentleness will accomplish.

The admirable display of fresh fish in the market is of great variety in shape and color, testifying to an abundant food supply afforded by the neighboring waters. Six hundred kinds of fish have been catalogued by scientists as being found on this coast. The river fish are of poor quality.

Doubtless the reader has heard of the "climbing perch," a tropical fish which is partially amphibious, and which abounds in Ceylon. It can make its way over the land for considerable distances in search of the nearest watercourse, when its native pond becomes dry. There is also another eccentric piscatory creature here known as the "burying fish," which, when the water subsides, makes its way down into the muddy bottom of the lake or pond, where it hibernates until the rain again furnishes it with its natural element,—a veritable "fish story," but we were assured of its truth. At Batticaloa, the capital of the eastern province, there is a lake in which "singing fish" are found. Over these aquatic curiosities scientists have held many interesting sessions. What with burying fish, climbing perch, and singing fish, Ceylon would seem to have rather more than her just share of piscatory curiosities.

When the dry season sets in and the watercourses cease to flow, the Ceylon elephant deliberately digs himself a well in the sandy bed of the rivers, using for the purpose both his ivory grubbers and the horny toes of his forefeet. Digging a few feet downwards generally brings water for the quenching of the huge animal's thirst. Unerring instinct (superior to human reason) guides him in selecting the proper spot in which to dig his well, to which he returns daily, and when the season of drought is prolonged, he sometimes deepens it. When the severity of a Norwegian winter exhausts all other sources of food supply for the herds, the deer dig with their forefeet deep through the snow to reach the reindeer moss upon which to browse. They make no mistake in selecting the right spot, but always find the moss where they dig. The most experienced owners of the herds would be puzzled to indicate the proper places to seek the moss beneath the deep snow.

In contradistinction to all oriental ideas and the eternal fitness of things, while we watch the passing show of native life, our ears are saluted by the discordant notes of a bass drum, a bugle, and a fife. Presently there comes into view a score or less of Europeans of both sexes, the men wearing a sort of uniform cloth cap, and the half-dozen women, poke bonnets. Of course they represent the Salvation Army. How sadly out of place they seem to be here! These "missionaries," as they call themselves, have never been known to make a proselyte from this brown-skinned people, so far as we could learn, while they are generally regarded by the Europeans as a class who have taken up with this craze as a last resort after having exhausted all other means in their endeavors to obtain a living without working for it. Still it must be admitted that there never was a fad or folly, however absurd, without some honest disciples,—weak, but conscientious advocates.

CHAPTER IX.

The English Part of Colombo.—Army Reserves.—Ceylon an Independent Colony.—"A Paternal Despotism."—Educational Facilities.—Buddhism versus Christianity.—Public Buildings.—The Museum.—Domestic Dwellings.—Suburb of Colpetty.—The Lake of Colombo.—A Popular Driveway.—A Sunset Scene.—Excursion to the Kelani Temple.—The Jinrikisha.—Current Diseases.—Native Jugglers.—Hypnotism.—Houdon, the French Magician, astonishes the Natives.—The Thieving Crows.

In that part of Colombo known as the Fort, and situated south of the Pettah, the English have spacious and well-arranged barracks, of sufficient size to accommodate five thousand men of all arms. Of course, no such force is required in Ceylon, and there are not such a number of troops here at the present writing. The island is peaceful enough, but the object of the British government is to maintain here, as well as at Malta, a body of disciplined men ready for immediate service, and especially prepared to reinforce the army of India in case of an emergency. The judiciousness of this precaution was well illustrated in 1857, when this station, from its small military force, afforded such material aid at the outbreak of what the English call the Indian mutiny, before alluded to.

This island, though it is a British colony like India, so near at hand, is quite separate from it in governmental organization. Ceylon is presided over by a governor appointed by the Queen of England, who is aided in his official position by an executive council and a small legislative body of fifteen or twenty individuals. Some one has called the government of Ceylon "a paternal despotism." All ordinances are submitted to the approval of Her Majesty before they become registered law. The island is divided into provinces, each governed by a civil servant, having under him a staff of European and native assistants. The Roman-Dutch law, so termed, is the law of the island in all cases not otherwise provided for. The government furnishes means for the education of the rising generation, in the form of free schools, which advantage, though not universally improved, is yet reasonably successful. This is particularly commendable when it is remembered that the government of England has remained far behind other civilized countries in cultivating the intelligence of her people at home. It was not until so late as 1870 that she entered upon a system of free schools for the masses. The natives of Colombo are shrewd enough, in many cases, to see material good in giving their children regular school instruction, though they have not themselves enjoyed such a privilege. In this connection it is well to speak of St. Thomas' College, which is situated in the northeast suburb of the capital, about a couple of miles from the Grand Oriental Hotel, close by Christ Church Cathedral. This college is near the shore, in a most healthful and airy location, the suburb being known as Mutwal, where the Kelani River enters the sea. Here, between two and three hundred young men, composed of Singhalese, Tamils, and the descendants of Portuguese and Dutch colonists, are in constant attendance. Close at hand there is also a high school for girls, admirably conducted, whose educational advantages are availed of by a goodly number of natives.

Here let us diverge for a single moment.

Secular education is the true and only available missionary among Asiatic tribes. Honest and experienced religionists are beginning to see and admit the correctness of this conclusion. The preaching to them by various Christian sects of very contradictory tenets of faith confuses these simple people, who are still often shrewd enough to detect broad inconsistencies, as well as to analyze and reason concerning missionary efforts among them. They say very logically to those representatives who are sent from America or Europe: "We are agreed here upon Buddhism. When you Christians can agree among yourselves as to which of your many doctrines is the right one, it will be time enough for you to try to teach us to discard a faith which our fathers have believed for thousands of years." More than one intelligent Singhalese has expressed himself to this effect in our presence. We leave it to the reader if these people are not perfectly logical in their position.

Who can wonder that confusion inevitably arises in the simple mind of a native of this Indian isle, who attempts to reconcile our multitudinous sects and schisms?

We were speaking of the English portion of Colombo, which consists of a few broad streets shaded by thrifty tulip-trees, an official residence known as Government House, the long line of barracks already referred to, a cathedral, a clock-tower (serving also as a lighthouse), a club-house, hospital, some indifferent shops, two or three banking establishments, a public library, and three or four large hotels. The Colombo Library is situated on the corner of Queen Street, and contains some twenty-five thousand volumes. Its facilities are freely shared by strangers as well as by the citizens. The lighthouse referred to is a hundred and thirty-two feet above sea level; that on the end of the breakwater is a trifle less than forty feet. The former shows a triple flash at brief intervals, visible at night some twenty miles at sea. Among its ancient buildings, much interest centres upon the Dutch church, and its curious old graveyard.

There are no less than six newspapers published in this circumscribed community; two are in Singhalese, one in Tamil, and three in English. We do not imagine that they have much of a circulation, and yet unless they were self-supporting they would not probably be issued. Type-setting is cheap in Colombo, and the quality of the paper used is inexpensive.

The Museum of Colombo is a rather handsome and quite substantial two-story building, situated near Victoria Park, which was formerly a part of the famous Cinnamon Gardens, originally planted by the Dutch. The collection of curiosities in the museum embraces a large number, which have been found mostly upon the island, and includes many interesting specimens of preserved birds, together with large and small native animals and beautiful shells. There are also some literary and historical treasures relating to Ceylon preserved here, among which is a rare collection of palm-leaf manuscripts, both in Pali and Singhalese, bound after an original fashion. The edifice, which was built in 1877, is pleasantly situated, and surrounded by well-arranged, cultivated grounds. The entrance is free to all.

Near the Colombo terminus of the Kandy road is the pleasant public resort known as the Gordon Gardens, named in honor of Sir Arthur Gordon, a former governor of Ceylon. This area was his personal gift to the capital in memory of the jubilee of Her Majesty's reign. The gardens are rendered very attractive on each Friday afternoon by the performance of a military band; free outdoor instrumental concerts are also given every week on the Galle Face.

A few of the better class of dwelling-houses in Colombo are finished externally in stucco, all having the inevitable and indispensable broad veranda. Surrounding these homes honeysuckles,

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