Droll Stories - Volume 2 - Honoré de Balzac (trending books to read .txt) 📗

green cap upon his head, and the yellow wheel in the apparent locality of the heart in his garment, according to the ecclesiastical and royal ordinances, the said de Rastchid has exhibited to us letters patent of the seneschal of Touraine and Poitou. Then the said Jew has declared to us to have done a large business for the lady dwelling in the house of the innkeeper Tortebras, to have sold to her golden chandeliers, with many branches, minutely engraved, plates of red silver, cups enriched with stones, emeralds and rubies; to have brought for her from the Levant a number of rare stuffs, Persian carpets, silks, and fine linen; in fact, things so magnificent that no queen in Christendom could say she was so well furnished with jewels and household goods; and that he had for his part received from her three hundred thousand pounds for the rarity of the purchases in which he had been employed, such as Indian flowers, poppingjays, birds' feathers, spices, Greek wines, and diamonds. Requested by us, the judge, to say if he had furnished certain ingredients of magical conjuration, the blood of new-born children, conjuring books, and things generally and whatsoever made use of by sorcerers, giving him licence to state his case without that thereupon he should be the subject to any further inquest or inquiry, the said al Rastchid has sworn by his Hebrew faith never to have had any such commerce; and has stated that he was involved in too high interests to give himself to such miseries, seeing that he was the agent of certain most powerful lords, such as the Marquis de Montferrat, the King of England, the King of Cyprus and Jerusalem, the Court of Provence, lords of Venice, and many German gentleman; to have belonging to him merchant galleys of all kinds, going into Egypt with the permission of the Sultan, and he trafficking in precious articles of silver and of gold, which took him often into the exchange of Tours. Moreover, he has declared that he considered the said lady, the subject of inquiry, to be a right royal and natural woman, with the sweetest limbs, and the smallest he has ever seen. That in consequence of her renown for a diabolical spirit, pushed by a wild imagination, and also because that he was smitten with her, he had heard once that she was husbandless, proposed to her to be her gallant, to which proposition she willingly acceded. Now, although from that night he felt his bones disjointed and his bowels crushed, he had not yet experienced, as certain persons say, that who once yielded was free no more; he went to his fate as lead into the crucible of the alchemist. Then the said Salomon, to whom we have granted his liberty according to the safe conduct, in spite of the statement, which proves abundantly his commerce with the devil, because he had been saved there where all Christians have succumbed, has admitted to us an agreement concerning the said demon. To make known that he had made an offer to the chapter of the cathedral to give for the said semblance of a woman such a ransom, if she were condemned to be burned alive, that the highest of the towers of the Church of St. Maurice, at present in course of construction, could therewith be finished.

The which we have noted to be deliberated upon at an opportune time by the assembled chapter. And the said Salomon has taken his departure without being willing to indicate his residence, and has told us that he can be informed of the deliberation of the chapter by a Jew of the synagogue of Tours, a name Tobias Nathaneus. The said Jew has before his departure been shown the African, and has recognised him as the page of the demon, and has stated the Saracens to have the custom of mutilating their slaves thus, to commit to them the task of guarding their women by an ancient usage, as it appears in the profane histories of Narsez, general of Constantinople, and others.

On the morrow after mass has appeared before us the most noble and illustrious lady of Croixmare. The same has worn her faith in the holy Evangelists, and has related to us with tears how she had placed her eldest son beneath the earth, dead by reason of his extravagant amours with this female demon. The which noble gentleman was three-and-twenty years of age; of good complexion, very manly and well bearded like his defunct sire. Notwithstanding his great vigour, in ninety days he had little by little withered, ruined by his commerce with the succubus of the Rue Chaude, according to the statement of the common people; and her maternal authority over the son had been powerless. Finally in his latter days he appeared like a poor dried up worm, such as housekeepers meet with in a corner when they clean out the dwelling-rooms. And always, so long as he had the strength to go, he went to shorten his life with this cursed woman; where, also, he emptied his cash-box. When he was in his bed, and knew his last hour had come, he swore at, cursed, and threatened and heaped upon all--his sister, his brother, and upon her his mother--a thousand insults, rebelled in the face of the chaplain; denied God, and wished to die in damnation; at which were much afflicted the retainers of the family, who, to save his soul and pluck it from hell, have founded two annual masses in the cathedral. And in order to have him buried in consecrated ground, the house of Croixmare has undertaken to give to the chapter, during one hundred years, the wax candles for the chapels and the church, upon the day of the Paschal feast. And, in conclusion, saving the wicked words heard by the reverend person, Dom Loys Pot, a nun of Marmoustiers, who came to assist in his last hours the said Baron de Croixmaire affirms never to have heard any words offered by the defunct, touching the demon who had undone him.

And therewith has retired the noble and illustrious lady in deep mourning.

In the sixth place has appeared before us, after adjournment, Jacquette, called Vieux-Oing, a kitchen scullion, going to houses to wash dishes, residing at present in the Fishmarket, who, after having placed her word to say nothing she did not hold to be true, has declared as here follows:--Namely, that one day she, being come into the kitchen of the said demon, of whom she had no fear, because she was wont to regale herself only upon males, she had the opportunity of seeing in the garden this female demon, superbly attired, walking in company with a knight, with whom she was laughing, like a natural woman. Then she had recognised in this demon that true likeness of the Moorish woman placed as a nun in the convent of Notre Dame de l'Egrignolles by the defunct seneschal of Touraine and Poitou, Messire Bruyn, Count of Roche-Corbon, the which Moorish woman had been left in the situation and place of the image of our Lady the Virgin, the mother of our Blessed Saviour, stolen by the Egyptians about eighteen years since. Of this time, in consequence of the troubles come about in Touraine, no record has been kept. This girl, aged about twelve years, was saved from the stake at which she would have been burned by being baptised; and the said defunct and his wife had then been godfather and godmother to this child of hell. Being at that time laundress at the convent, she who bears witness has remembrance of the flight which the said Egyptian took twenty months after her entry into the convent, so subtilely that it has never been known how or by what means she escaped. At that time it was thought by all, that with the devil's aid she had flown away in the air, seeing that not withstanding much search, no trace of her flight was found in the convent, where everything remained in its accustomed order.

The African having been shown to the said scullion, she has declared not to have seen him before, although she was curious to do so, as he was commissioned to guard the place in which the Moorish woman combated with those whom she drained through the spigot.

In the seventh place has been brought before us Hugues de Fou, son of the Sieur de Bridore, who, aged twenty years, has been placed in the hands of his father, under caution of his estates, and by him is represented in this process, whom it concerns if should be duly attained and convicted of having, assisted by several unknown and bad young men, laid siege to the jail of the archbishop and of the chapter, and of having lent himself to disturb the force of ecclesiastical justice, by causing the escape of the demon now under consideration. In spite of the evil disposition we have commanded the said Hugues de Fou to testify truly, touching the things he should know concerning the said demon, with whom he is vehemently reputed to have had commerce, pointing out to him that it was a question of his salvation and of the life of the said demon. He, after having taken the oath, he said:--

"I swear by my eternal salvation, and by the holy Evangelists here present under my hand, to hold the woman suspected of being a demon to be an angel, a perfect woman, and even more so in mind than in body, living in all honesty, full of the migniard charms and delights of love, in no way wicked, but most generous, assisting greatly the poor and suffering. I declare that I have seen her weeping veritable tears for the death of my friend, the knight of Croixmare. And because on that day she had made a vow to our Lady the Virgin no more to receive the love of young noblemen too weak in her service; she has to me constantly and with great courage denied the enjoyment of her body, and has only granted to me love, and the possession of her heart, of which she has made sovereign. Since this gracious gift, in spite of my increasing flame I have remained alone in her dwelling, where I have spent the greater part of my days, happy in seeing and in hearing her. Oh! I would eat near her, partake of the air which entered into her lungs, of the light which shone in her sweet eyes, and found in this occupation more joy than have the lords of paradise. Elected by me to be forever my lady, chosen to be one day my dove, my wife, and only sweetheart, I, poor fool, have received from her no advances on the joys of the future, but, on the contrary, a thousand virtuous admonitions; such as that I should acquire renown as a good knight, become a strong man and a fine one, fear nothing except God; honour the ladies, serve but one and love them in memory of that one; that when I should be strengthened by the work of war, if her heart still pleased mine, at that time only would she be mine, because she would be able to wait for me, loving me so much."

So saying the young Sire Hugues wept, and weeping, added:--

"That thinking of this graceful and feeble woman, whose arms seemed scarcely large enough to sustain the light weight of her golden chains, he did not know how to contain himself while fancying the irons which would wound her, and the miseries with which she would traitorously be loaded, and from this cause came his rebellion. And that he had licence to express his sorrow before justice, because his life was