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had been arranged by Suzanne during her journey.

The courtesan caught sight of Madame Granson and moved rapidly away, whispering as she passed her, "I loved him!"

Suzanne, faithful to her nature, did not leave Alencon on this occasion without changing the orange-blossoms of the bride to rue. She was the first to declare that Madame du Bousquier would never be anything but Mademoiselle Cormon. With one stab of her tongue she revenged poor Athanase and her dear chevalier.

Alencon now witnessed a suicide that was slower and quite differently pitiful from that of poor Athanase, who was quickly forgotten by society, which always makes haste to forget its dead. The poor Chevalier de Valois died in life; his suicide was a daily occurrence for fourteen years. Three months after the du Bousquier marriage society remarked, not without astonishment, that the linen of the chevalier was frayed and rusty, that his hair was irregularly combed and brushed. With a frowsy head the Chevalier de Valois could no longer be said to exist! A few of his ivory teeth deserted, though the keenest observers of human life were unable to discover to what body they had hitherto belonged, whether to a foreign legion or whether they were indigenous, vegetable or animal; whether age had pulled them from the chevalier's mouth, or whether they were left forgotten in the drawer of his dressing-table. The cravat was crooked, indifferent to elegance. The negroes' heads grew pale with dust and grease. The wrinkles of the face were blackened and puckered; the skin became parchment. The nails, neglected, were often seen, alas! with a black velvet edging. The waistcoat was tracked and stained with droppings which spread upon its surface like autumn leaves. The cotton in the ears was seldom changed. Sadness reigned upon that brow, and slipped its yellowing tints into the depths of each furrow. In short, the ruins, hitherto so cleverly hidden, now showed through the cracks and crevices of that fine edifice, and proved the power of the soul over the body; for the fair and dainty man, the cavalier, the young blood, died when hope deserted him. Until then the nose of the chevalier was ever delicate and nice; never had a damp black blotch, nor an amber drop fall from it; but now that nose, smeared with tobacco around the nostrils, degraded by the driblets which took advantage of the natural gutter placed between itself and the upper lip,--that nose, which no longer cared to seem agreeable, revealed the infinite pains which the chevalier had formerly taken with his person, and made observers comprehend, by the extent of its degradation, the greatness and persistence of the man's designs upon Mademoiselle Cormon.

Alas, too, the anecdotes went the way of the teeth; the clever sayings grew rare. The appetite, however, remained; the old nobleman saved nothing but his stomach from the wreck of his hopes; though he languidly prepared his pinches of snuff, he ate alarming dinners. Perhaps you will more fully understand the disaster that this marriage was to the mind and heart of the chevalier when you learn that his intercourse with the Princess Goritza became less frequent.

One day he appeared in Mademoiselle Armande's salon with the calf of his leg on the shin-bone. This bankruptcy of the graces was, I do assure you, terrible, and struck all Alencon with horror. The late young man had become an old one; this human being, who, by the breaking-down of his spirit, had passed at once from fifty to ninety years of age, frightened society. Besides, his secret was betrayed; he had waited and watched for Mademoiselle Cormon; he had, like a patient hunter, adjusted his aim for ten whole years, and finally had missed the game! In short, the impotent Republic had won the day from Valiant Chivalry, and that, too, under the Restoration! Form triumphed; mind was vanquished by matter, diplomacy by insurrection. And, O final blow! a mortified grisette revealed the secret of the chevalier's mornings, and he now passed for a libertine. The liberals cast at his door all the foundlings hitherto attributed to du Bousquier. But the faubourg Saint-Germain of Alencon accepted them proudly: it even said, "That poor chevalier, what else could he do?" The faubourg pitied him, gathered him closer to their circle, and brought back a few rare smiles to his face; but frightful enmity was piled upon the head of du Bousquier. Eleven persons deserted the Cormon salon, and passed to that of the d'Esgrignons.

The old maid's marriage had a signal effect in defining the two parties in Alencon. The salon d'Esgrignon represented the upper aristocracy (the returning Troisvilles attached themselves to it); the Cormon salon represented, under the clever influence of du Bousquier, that fatal class of opinions which, without being truly liberal or resolutely royalist, gave birth to the 221 on that famous day when the struggle openly began between the most august, grandest, and only true power, /royalty/, and the most false, most changeful, most oppressive of all powers,--the power called /parliamentary/, which elective assemblies exercise. The salon du Ronceret, secretly allied to the Cormon salon, was boldly liberal.

The Abbe de Sponde, after his return from Prebaudet, bore many and continual sufferings, which he kept within his breast, saying no word of them to his niece. But to Mademoiselle Armande he opened his heart, admitting that, folly for folly, he would much have preferred the Chevalier de Valois to Monsieur du Bousquier. Never would the dear chevalier have had the bad taste to contradict and oppose a poor old man who had but a few days more to live; du Bousquier had destroyed everything in the good old home. The abbe said, with scanty tears moistening his aged eyes,--

"Mademoiselle, I haven't even the little grove where I have walked for fifty years. My beloved lindens are all cut down! At the moment of my death the Republic appears to me more than ever under the form of a horrible destruction of the Home."

"You must pardon your niece," said the Chevalier de Valois. "Republican ideas are the first error of youth which seeks for liberty; later it finds it the worst of despotisms,--that of an impotent canaille. Your poor niece is punished where she sinned."

"What will become of me in a house where naked women are painted on the walls?" said the poor abbe. "Where shall I find other lindens beneath which to read my breviary?"

Like Kant, who was unable to collect his thoughts after the fir-tree at which he was accustomed to gaze while meditating was cut down, so the poor abbe could never attain the ardor of his former prayers while walking up and down the shadeless paths. Du Bousquier had planted an English garden.

"It was best," said Madame du Bousquier, without thinking so; but the Abbe Couterier had authorized her to commit many wrongs to please her husband.

These restorations destroyed all the venerable dignity, cordiality, and patriarchal air of the old house. Like the Chevalier de Valois, whose personal neglect might be called an abdication, the bourgeois dignity of the Cormon salon no longer existed when it was turned to white and gold, with mahogany ottomans covered in blue satin. The dining-room, adorned in modern taste, was colder in tone than it used to be, and the dinners were eaten with less appetite than formerly. Monsieur du Coudrai declared that he felt his puns stick in his throat as he glanced at the figures painted on the walls, which looked him out of countenance. Externally, the house was still provincial; but internally everything revealed the purveyor of the Directory and the bad taste of the money-changer,--for instance, columns in stucco, glass doors, Greek mouldings, meaningless outlines, all styles conglomerated, magnificence out of place and out of season.

The town of Alencon gabbled for two weeks over this luxury, which seemed unparalleled; but a few months later the community was proud of it, and several rich manufacturers restored their houses and set up fine salons. Modern furniture came into the town, and astral lamps were seen!

The Abbe de Sponde was among the first to perceive the secret unhappiness this marriage now brought to the private life of his beloved niece. The character of noble simplicity which had hitherto ruled their lives was lost during the first winter, when du Bousquier gave two balls every month. Oh, to hear violins and profane music at these worldly entertainments in the sacred old house! The abbe prayed on his knees while the revels lasted. Next the political system of the sober salon was slowly perverted. The abbe fathomed du Bousquier; he shuddered at his imperious tone; he saw the tears in his niece's eyes when she felt herself losing all control over her own property; for her husband now left nothing in her hands but the management of the linen, the table, and things of a kind which are the lot of women. Rose had no longer any orders to give. Monsieur's will was alone regarded by Jacquelin, now become coachman, by Rene, the groom, and by the chef, who came from Paris, Mariette being reduced to kitchen maid. Madame du Bousquier had no one to rule but Josette. Who knows what it costs to relinquish the delights of power? If the triumph of the will is one of the intoxicating pleasures in the lives of great men, it is the ALL of life to narrow minds. One must needs have been a minister dismissed from power to comprehend the bitter pain which came upon Madame du Bousquier when she found herself reduced to this absolute servitude. She often got into the carriage against her will; she saw herself surrounded by servants who were distasteful to her; she no longer had the handling of her dear money,--she who had known herself free to spend money, and did not spend it.

All imposed limits make the human being desire to go beyond them. The keenest sufferings come from the thwarting of self-will. The beginning of this state of things was, however, rose-colored. Every concession made to marital authority was an effect of the love which the poor woman felt for her husband. Du Bousquier behaved, in the first instance, admirably to his wife: he was wise; he was excellent; he gave her the best of reasons for each new encroachment. So for the first two years of her marriage Madame du Bousquier appeared to be satisfied. She had that deliberate, demure little air which distinguishes young women who have married for love. The rush of blood to her head no longer tormented her. This appearance of satisfaction routed the scoffers, contradicted certain rumors about du Bousquier, and puzzled all observers of the human heart. Rose-Marie-Victoire was so afraid that if she displeased her husband or opposed him, she would lose his affection and be deprived of his company, that she would willingly have sacrificed all to him, even her uncle. Her silly little forms of pleasure deceived even the poor abbe for a time, who endured his own trials all the better for thinking that his niece was happy, after all.

Alencon at first thought the same. But there was one man more difficult to deceive than the whole town put together. The Chevalier de Valois, who had taken refuge on the Sacred Mount of the upper aristocracy, now passed his life at the d'Esgrignons. He listened to the gossip and the gabble, and he thought day and night upon his vengeance. He meant to strike du Bousquier to the heart.

The poor abbe fully understood the baseness of this first and last love of his niece; he shuddered as, little by little, he perceived the hypocritical nature of his nephew and his treacherous manoeuvres. Though du Bousquier restrained himself, as he thought
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