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of the abbe's property, and wished not to cause him vexation, it was his hand that dealt the blow that sent the old priest to his grave. If you will interpret the word /intolerance/ as /firmness of principle/, if you do not wish to condemn in the catholic soul of the Abbe de Sponde the stoicism which Walter Scott has made you admire in the puritan soul of Jeanie Deans' father; if you are willing to recognize in the Roman Church the Potius mori quam foedari that you admire in republican tenets,--you will understand the sorrow of the Abbe de Sponde when he saw in his niece's salon the apostate priest, the renegade, the pervert, the heretic, that enemy of the Church, the guilty taker of the Constitutional oath. Du Bousquier, whose secret ambition was to lay down the law to the town, wished, as a first proof of his power, to reconcile the minister of Saint-Leonard with the rector of the parish, and he succeeded. His wife thought he had accomplished a work of peace where the immovable abbe saw only treachery. The bishop came to visit du Bousquier, and seemed glad of the cessation of hostilities. The virtues of the Abbe Francois had conquered prejudice, except that of the aged Roman Catholic, who exclaimed with Cornelle, "Alas! what virtues do you make me hate!"

The abbe died when orthodoxy thus expired in the diocese.

In 1819, the property of the Abbe de Sponde increased Madame du Bousquier's income from real estate to twenty-five thousand francs without counting Prebaudet or the house in the Val-Noble. About this time du Bousquier returned to his wife the capital of her savings which she had yielded to him; and he made her use it in purchasing lands contiguous to Prebaudet, which made that domain one of the most considerable in the department, for the estates of the Abbe de Sponde also adjoined it. Du Bousquier thus passed for one of the richest men of the department. This able man, the constant candidate of the liberals, missing by seven or eight votes only in all the electoral battles fought under the Restoration, and who ostensibly repudiated the liberals by trying to be elected as a ministerial royalist (without ever being able to conquer the aversion of the administration),--this rancorous republican, mad with ambition, resolved to rival the royalism and aristocracy of Alencon at the moment when they once more had the upper hand. He strengthened himself with the Church by the deceitful appearance of a well-feigned piety: he accompanied his wife to mass; he gave money for the convents of the town; he assisted the congregation of the Sacre-Coeur; he took sides with the clergy on all occasions when the clergy came into collision with the town, the department, or the State. Secretly supported by the liberals, protected by the Church, calling himself a constitutional royalist, he kept beside the aristocracy of the department in the one hope of ruining it,--and he did ruin it. Ever on the watch for the faults and blunders of the nobility and the government, he laid plans for his vengeance against the "chateau-people," and especially against the d'Esgrignons, in whose bosom he was one day to thrust a poisoned dagger.

Among other benefits to the town he gave money liberally to revive the manufacture of point d'Alencon; he renewed the trade in linens, and the town had a factory. Inscribing himself thus upon the interests and heart of the masses, by doing what the royalists did not do, du Bousquier did not really risk a farthing. Backed by his fortune, he could afford to wait results which enterprising persons who involve themselves are forced to abandon to luckier successors.

Du Bousquier now posed as a banker. This miniature Lafitte was a partner in all new enterprises, taking good security. He served himself while apparently serving the interests of the community. He was the prime mover of insurance companies, the protector of new enterprises for public conveyance; he suggested petitions for asking the administration for the necessary roads and bridges. Thus warned, the government considered this action an encroachment of its own authority. A struggle was begun injudiciously, for the good of the community compelled the authorities to yield in the end. Du Bousquier embittered the provincial nobility against the court nobility and the peerage; and finally he brought about the shocking adhesion of a strong party of constitutional royalists to the warfare sustained by the "Journal des Debats," and M. de Chateaubriand against the throne, --an ungrateful opposition based on ignoble interests, which was one cause of the triumph of the bourgeoisie and journalism in 1830.

Thus du Bousquier, in common with the class he represented, had the satisfaction of beholding the funeral of royalty. The old republican, smothered with masses, who for fifteen years had played that comedy to satisfy his vendetta, himself threw down with his own hand the white flag of the mayoralty to the applause of the multitude. No man in France cast upon the new throne raised in August, 1830, a glance of more intoxicated, joyous vengeance. The accession of the Younger Branch was the triumph of the Revolution. To him the victory of the tricolor meant the resurrection of Montagne, which this time should surely bring the nobility down to the dust by means more certain than that of the guillotine, because less violent. The peerage without heredity; the National Guard, which puts on the same camp-bed the corner grocer and the marquis; the abolition of the entails demanded by a bourgeois lawyer; the Catholic Church deprived of its supremacy; and all the other legislative inventions of August, 1830,--were to du Bousquier the wisest possible application of the principles of 1793.

Since 1830 this man has been a receiver-general. He relied for his advancement on his relations with the Duc d'Orleans, father of Louis Philippe, and with Monsieur de Folmon, formerly steward to the Duchess-dowager of Orleans. He receives about eighty thousand francs a year. In the eyes of the people about him Monsieur du Bousquier is a man of means,--a respectable man, steady in his principles, upright, and obliging. Alencon owes to him its connection with the industrial movement by which Brittany may possibly some day be joined to what is popularly called modern civilization. Alencon, which up to 1816 could boast of only two private carriages, saw, without amazement, in the course of ten years, coupes, landaus, tilburies, and cabriolets rolling through her streets. The burghers and the land-owners, alarmed at first lest the price of everything should increase, recognized later that this increase in the style of living had a contrary effect upon their revenues. The prophetic remark of du Ronceret, "Du Bousquier is a very strong man," was adopted by the whole country-side.

But, unhappily for the wife, that saying has a double meaning. The husband does not in any way resemble the public politician. This great citizen, so liberal to the world about him, so kindly inspired with love for his native place, is a despot in his own house, and utterly devoid of conjugal affection. This man, so profoundly astute, hypocritical, and sly; this Cromwell of the Val-Noble,--behaves in his home as he behaves to the aristocracy, whom he caresses in hopes to throttle them. Like his friend Bernadotte, he wears a velvet glove upon his iron hand. His wife has given him no children. Suzanne's remark and the chevalier's insinuations were therefore justified. But the liberal bourgeoisie, the constitutional-royalist-bourgeoisie, the country-squires, the magistracy, and the "church party" laid the blame on Madame du Bousquier. "She was too old," they said; "Monsieur du Bousquier had married her too late. Besides, it was very lucky for the poor woman; it was dangerous at her age to bear children!" When Madame du Bousquier confided, weeping, her periodic despair to Mesdames du Coudrai and du Ronceret, those ladies would reply,--

"But you are crazy, my dear; you don't know what you are wishing for; a child would be your death."

Many men, whose hopes were fastened on du Bousquier's triumph, sang his praises to their wives, who in turn repeated them to the poor wife in some such speech as this:--

"You are very lucky, dear, to have married such an able man; you'll escape the misery of women whose husbands are men without energy, incapable of managing their property, or bringing up their children."

"Your husband is making you queen of the department, my love. He'll never leave you embarrassed, not he! Why, he leads all Alencon."

"But I wish," said the poor wife, "that he gave less time to the public and--"

"You are hard to please, my dear Madame du Bousquier. I assure you that all the women in town envy you your husband."

Misjudged by society, which began by blaming her, the pious woman found ample opportunity in her home to display her virtues. She lived in tears, but she never ceased to present to others a placid face. To so Christian a soul a certain thought which pecked forever at her heart was a crime: "I loved the Chevalier de Valois," it said; "but I have married du Bousquier." The love of poor Athanase Granson also rose like a phantom of remorse, and pursued her even in her dreams. The death of her uncle, whose griefs at the last burst forth, made her life still more sorrowful; for she now felt the suffering her uncle must have endured in witnessing the change of political and religious opinion in the old house. Sorrow often falls like a thunderbolt, as it did on Madame Granson; but in this old maid it slowly spread like a drop of oil, which never leaves the stuff that slowly imbibes it.

The Chevalier de Valois was the malicious manipulator who brought about the crowning misfortune of Madame du Bousquier's life. His heart was set on undeceiving her pious simplicity; for the chevalier, expert in love, divined du Bousquier, the married man, as he had divined du Bousquier, the bachelor. But the wary republican was difficult of attack. His salon was, of course, closed to the Chevalier de Valois, as to all those who, in the early days of his marriage, had slighted the Cormon mansion. He was, moreover, impervious to ridicule; he possessed a vast fortune; he reigned in Alencon; he cared as little for his wife as Richard III. cared for the dead horse which had helped him win a battle. To please her husband, Madame du Bousquier had broken off relations with the d'Esgrignon household, where she went no longer, except that sometimes when her husband left her during his trips to Paris, she would pay a brief visit to Mademoiselle Armande.

About three years after her marriage, at the time of the Abbe de Sponde's death, Mademoiselle Armande joined Madame du Bousquier as they were leaving Saint-Leonard's, where they had gone to hear a requiem said for him. The generous demoiselle thought that on this occasion she owed her sympathy to the niece in trouble. They walked together, talking of the dear deceased, until they reached the forbidden house, into which Mademoiselle Armande enticed Madame du Bousquier by the charm of her manner and conversation. The poor desolate woman was glad to talk of her uncle with one whom he truly loved. Moreover, she wanted to receive the condolences of the old marquis, whom she had not seen for nearly three years. It was half-past one o'clock, and she found at the hotel d'Esgrignon the Chevalier de Valois, who had come to dinner. As he bowed to her, he took her by the hands.

"Well, dear, virtuous, and beloved lady," he said, in a tone of emotion, "we have lost our sainted friend; we share your grief. Yes, your loss is as keenly felt here as in your own
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