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king,—"to every man a cup or a goblet till all are served."

And so it was done, and the royal cup-bearer came and filled the huge chalice that the king held, and the serving-men hastened to fill all the cups and the small basins; while the lords and princes laughed at the strange shapes, and eyed greedily enough the thickness and the good workmanship of the gold and silver. And so each man and each woman had a vessel from the temple of Jerusalem wherein to drink to the glory of Bel the god and of Belshazzar his prince. And when all was ready, the king took his chalice in his two hands and stood up, and all that company of courtiers stood up with him, while a mighty strain of music burst through the perfumed air, and the serving-men showered flowers and sprinkled sweet odours on the tables.

Without stood the Angel of Death, whetting his sword upon the stones of Babylon. But Belshazzar held the chalice and spoke with a loud voice to the princes and the lords and the fair women that stood about the tables in the great hall:

"I, Belshazzar the king, standing in the hall of my fathers, do pour and drink this wine to the mighty majesty of Bel the great god, who lives for ever and ever; before whom the gods of the north and of the west and of the east and of the south are as the sand of the desert in the blast; at whose sight the vain deities of Egypt crumbled into pieces, and the God of the Israelites trembled and was made little in the days of Nebuchadnezzar my sire. And I command you, lords and princes of Babylon, you and your wives and your fair women, that ye also do pour wine and drink it, doing this homage to Bel our god, and to me, Belshazzar the king."

And so saying, he turned about to one side and spilled a few drops of wine upon the marble floor, and set the cup to his lips, facing the great throng of his guests; and he drank. But from all the banquet went up a great shout.

"Hail! king, live for ever! Hail! prince of Bel, live for ever! Hail! king of kings, live for ever!" Long and loud was the cry, ringing and surging through the pillars and up to the great carved rafters till the very walls seemed to rock and tremble with the din of the king's praise.

Slowly Belshazzar drained the cup to the dregs, while with half-closed eyes he listened to the uproar, and perhaps sneered to himself behind the chalice, as was his wont. Then he set the vessel down and looked up. But as he looked he staggered and turned pale, and would have fallen; he grasped the ivory chair behind him and stood trembling in every joint, and his knees knocking together, while his eyes seemed starting from his head, and all his face was changed and distorted with dreadful fear.

Upon the red plaster of the wall, over against the candlestick which shed its strong rays upon the fearful sight, the fingers of a vast hand moved and traced letters. Only the fingers could be seen, colossal and of dazzling brightness, and as they slowly did their work, huge characters of fire blazed out upon the dark red surface, and their lambent angry flame dazzled those who beheld, and the terror of terrors fell upon all the great throng; for they stood before Him whose shadow is immortality and death.

In a silence that could be felt, the dread hand completed its message and vanished out of sight, but the strange fire burned bright in the horrid characters of the writing that remained upon the wall.

This was the inscription in Chaldean letters:

SUTMM

IPKNN

NRLAA

Then at last the king found speech and shrieked aloud wildly, and he commanded that they should bring in all the astrologers, the Chaldeans and the diviners, for he was in great terror and he dreaded some fearful and imminent catastrophe.

"Whoever shall read this writing," he cried, his voice changed and broken, "and declare to me the meaning of it, shall be clothed in purple, and shall have a chain of gold about his neck and shall rule as the third in the kingdom."

Amidst the mighty confusion of fear, the wise men were brought in before the king.

CHAPTER II.

In Ecbatana of Media Daniel dwelt in his extreme old age. There he built himself a tower within the seven-fold walls of the royal fortress, upon the summit of the hill, looking northward towards the forests of the mountains, and southward over the plain, and eastward to the river, and westward to Mount Zagros. His life was spent, and he was well-nigh a hundred years old. Seventeen years had passed since he had interpreted the fatal writing on the wall of the banquet-hall in Babylon in the night when Nabonnedon Belshazzar was slain, and the kingdom of the Assyrians destroyed for ever. Again and again invested with power and with the governorship of provinces, he had toiled unceasingly in the reigns of Cyrus and Cambyses, and though he was on the very boundary of possible lifetime, his brain was unclouded, and his eye keen and undimmed still. Only his grand figure was more bent and his step slower than before.

He dwelt in Ecbatana of the north, in the tower he had built for himself.1 In the midst of the royal palaces of the stronghold he had laid the foundations duly to the north and south, and story upon story had risen, row upon row of columns, balcony upon balcony of black marble, sculptured richly from basement to turret, and so smooth and hard, that its polished corners and sides and ornaments glittered like black diamonds in the hot sun of the noonday, and cast back the moonbeams at night in a darkly brilliant reflection.

Far down below, in the gorgeous dwellings that filled the interior of the fortress, dwelt the kinsfolk of the aged prophet, and the families of the two Levites who had remained with Daniel and had chosen to follow him to his new home in Media rather than to return to Jerusalem under Zerubbabel, when Cyrus issued the writ for the rebuilding of the temple. There lived also in the palace Zoroaster, the Persian prince, being now in the thirty-first year of his age, and captain of the city and of the stronghold. And there, too, surrounded by her handmaidens and slaves, in a wing of the palace apart from the rest, and more beautiful for its gardens and marvellous adornment, lived Nehushta, the last of the descendants of Jehoiakim the king remaining in Media; she was the fairest of all the women in Media, of royal blood and of more than royal beauty.

She was born in that year when Babylon was overthrown, and Daniel had brought her with him to Shushan when he had quitted Assyria, and thence to Ecbatana. In the care of the prophet's kinswomen the little maid had thriven and grown fair in the stranger's land. Her soft child's eyes had lost their wondering look and had turned very proud and dark, and the long black lashes that fringed the heavy lids drooped to her cheek when she looked down. Her features were noble and almost straight in outline, but in the slight bend, at the beginning of the nose, in the wide curved nostrils, the strong full lips, and in the pale olive skin, where the blood ebbed and flowed so generously, the signs of the Jewish race were all present and unmistakable.

Nehushta, the high-born lady of Judah, was a princess in every movement, in every action, in every word she uttered. The turn of her proud head was sovereign in its expression of approval or contempt, and Zoroaster himself bowed to the simple gesture of her hand as obediently as he would have done before the Great King in all his glory. Even the venerable prophet, sitting in his lofty tower high above the city and the fortress, absorbed in the contemplation of that other life which was so very near to him, smiled tenderly and stretched out his old hands to greet Nehushta when she mounted to his chamber at sunset, attended by her maidens and her slaves. She was the youngest of all his kinsfolk—fatherless and motherless, the last direct descendant of King Jehoiakim remaining in Media, and the aged prophet and governor cherished her and loved her for her royalty, as well as for her beauty and her kinship to himself. Assyrian in his education, Persian in his adherence to the conquering dynasty and in his long and faithful service of the Persians, Daniel was yet in his heart, as in his belief, a true son of Judah; proud of his race and tender of its young branches, as though he were himself the father of his country and the king of his people.

The last red glow of the departed day faded and sank above the black Zagros mountains to westward. The opposite sky was cold and gray, and all the green plain turned to a dull soft hue as the twilight crept over it, ever darker and more misty. In the gardens of the palace the birds in thousands sang together in chorus, as only Eastern birds do sing at sunrise and at nightfall, and their voices sounded like one strong, sweet, high chord, unbroken and drawn out.

Nehushta wandered in the broad paths alone. The dry warm air of the summer's evening had no chill in it, and though a fine woven mantle of purple from Srinagur hung loosely from her shoulders, she needed not to draw it about her. The delicate folds of her upper tunic fell closely around her to her knees, and were gathered at the waist by a magnificent belt of wrought gold and pearls; the long sleeves, drawn in at the wrist by clasps of pearls, almost covered her slender hands; and as she walked her delicate feet moved daintily in rich embroidered sandals with high golden heels, below the folds of the wide trousers of white and gold embroidery, gathered in at the ankle. Upon her head the stiff linen tiara of spotless white sat proudly as a royal crown, the folds of it held by a single pearl of price, and from beneath it her magnificent hair rolled down below her waist in dark smooth waves.

There was a terrace that looked eastward from the gardens. Thither Nehushta bent her steps, slowly, as though in deep thought, and when she reached the smooth marble balustrade, she leaned over it and let her dark eyes rest on the quiet landscape. The peace of the evening descended upon her; the birds of the day ceased singing with the growing darkness; and slowly, out of the plain, the yellow moon soared up and touched the river and the meadows with mystic light; while far off, in the rose-thickets of the gardens, the first notes of a single nightingale floated upon the scented breeze, swelling and trilling, quivering and falling again, in a glory of angelic song. The faint air fanned her cheek, the odours of the box and the myrtle and the roses intoxicated her senses, and as the splendid shield of the rising moon cast its broad light into her dreaming eyes, her heart overflowed, and Nehushta the princess lifted up her voice and sang an ancient song of love, in the tongue of her people, to a soft minor melody, that sounded like a sigh from the southern desert.

"Come unto me, my beloved, in the warmth of the darkness, come—

Rise, and hasten thy footsteps, to be with me at night-time, come!

"I wait in the darkness for him, and the sand of the desert whirling

Is blown at the door of my tent which is open toward the desert.

"My ear in the darkness listeth for the sound of his coming nearer,

Mine eyes watch for him and rest not, for I would not he found me sleeping.

"For when my beloved cometh, he is like the beam of the morning;2

Ev'n as the dawn in a strange land to the sight of a man journeying.

"Yea, when my beloved cometh, as dew that descendeth from heaven,

No man can hear when it falleth, but as rain it refresheth all things.

"In his hand bringeth he lilies, in his right hand are many flowers,

Roses hath he on his forehead, he is crowned with roses from Shinar.

"The night-winds make sweet songs for him, even in the

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