The Thread of Gold - Arthur Christopher Benson (great novels of all time txt) 📗

strength, or confidence, yet it is the best thing that can happen to a man in the world.

Some perhaps of those who read these words will think that it is all a vain shadow, and that I am but wrapping up an empty thought in veils of words. But though I cannot explain, though I cannot say what the secret is, I can claim to be able to say almost without hesitation whether a human spirit has passed within; and more than that. As I write these words, I know that if any who have set foot in the secret shrine reads them, they will understand, and recognise that I am speaking a simple truth.

Some, indeed, find their way thither through religion; but none whose religion is like Milton's. Indeed, part of the wonder of the secret is the infinite number of paths that lead there; they are all lonely; the moment is unexpected; indeed, as was the case with myself, it is possible to set foot within, and yet not to know it at the time.

It is this secret which constitutes the innermost brotherhood of the world. The innermost, I say, because neither creed, nor nationality, nor occupation, nor age, nor sex affects the matter. It is difficult, or shall I say unusual, for the old to enter; and most find the way there in youth, before habit and convention have become tyrannous, and have fenced the path of life with hedges and walls.

Again it is the most secret brotherhood of the world; no one can dare to make public proclamation of it, no one can gather the saints together, for the essence of the brotherhood is its isolation. One may indeed recognise a brother or a sister, and that is a blessed moment; but one must not speak of it in words; and indeed there is no need of words, where all that matters is known. It may be asked what are the benefits which this secret brings. It does not bring laughter, or prosperity, or success, or even cheerfulness; but it brings a high, though fitful, joy--a joy that can be captured, practised, retained. No one can, I think, of set purpose, capture the secret. No one can find the way by desiring it. And yet the desire to do so is the seed of hope. And if it be asked, why I write and print these veiled words about so deep and intimate a mystery, I would reply that it is because not all who have found the way, know that they have found it; and my hope is that these words of mine may show some restless hearts that they have found it. For one may find the shrine in youth, and for want of knowing that one has found it, may forget it in middle age; and that is what I sorrowfully think that not a few of my brothers do. And the sign of such a loss is that such persons speak contemptuously and disdainfully of their visions, and try to laugh and deride the young and gracious out of such hopes; which is a sin that is hateful to God, a kind of murder of souls.

And now I have travelled a long way from where I began, but the path was none of my own making. It was Milton, that fierce and childish poet, that held open the door, and within I saw the ladder, at the fiery head of which is God Himself. And like Jacob (who was indeed of our company) I made a pillow for my head of the stones of the place, that I might dream more abundantly.

And so, as I walked to-day among the green places of the down, I made a prayer in my heart to God, the matter of which I will now set down; and it was that all of us who have visited that most Holy Place may be true to the vision; and that God may reveal us to each other, as we go on pilgrimage; and that as the world goes forward, he may lead more and more souls to visit it, that bare and secret place, which yet holds more beauty than the richest palace of the world. For palaces but hold the outer beauty, in types and glimpses and similitudes. While in the secret shrine we visit the central fountainhead, from which the water of life, clear as crystal, breaks in innumerable channels, and flows out from beneath the temple door, as Ezekiel saw it flow, lingering and delaying, but surely coming to gladden the earth. I could indeed go further, and speak many things out of a full heart about the matter. I could quote the names of many poets and artists, great and small; and I could say which of them belongs to the inner company, and which of them is outside. But I will not do this, because it would but set inquisitive people puzzling and wondering, and trying to guess the secret; and that I have no desire to do; because these words are not written to make those who do not understand to be curious; but they are written to those who know, and, most of all, to those who know, but have forgotten. No one may traffic in these things; and indeed there is no opportunity to do so. I could learn in a moment, from a sentence or a smile, if one had the secret; and I could spend a long summer day trying to explain it to a learned and intelligent person, and yet give no hint of what I meant. For the thing is not an intelligible process, a matter of reasoning and logic; it is an intuition. And therefore it is that those who cannot believe in anything that they do not understand, will think these words of mine to be folly and vanity. The only case where I have found a difficulty in deciding, is when I talk to one who has lived much with those who had the secret, and has caught, by a kind of natural imitation, some of the accent and cadence of the truth. An old friend of mine, a pious woman, used in her last days to have prayers and hymns read much in her room; there was a parrot that sat there in his cage, very silent and attentive; and not long after, when the parrot was ill, he used to mutter prayers and hymns aloud, with a devotion that would have deceived the very elect. And it is even so with the people of whom I have spoken. Not long ago I had a long conversation with one, a clever woman, who had lived much in the house of a man who had seen the truth; and I was for a little deceived, and thought that she also knew the truth. But suddenly she made a hard judgment of her own, and I knew in a moment that she had never seen the shrine.

And now I have said enough, and must make an end. I remember that long ago, when I was a boy, I painted a picture on a panel, and set it in my room. It was the figure of a kneeling youth on a hillock, looking upwards; and beyond the hillock came a burst of rays from a hidden sun. Underneath it, for no reason that I can well explain, I painted the words phos etheasamen kai emphobos en--I beheld a light and was afraid. I was then very far indeed from the sight of the truth; but I know now that I was prophesying of what should be; for the secret sign of the mystery is a fear, not a timid and shrinking fear, but a holy and transfiguring awe. I little guessed what would some day befall me; but now that I have seen, I can only say with all my heart that it is better to remember and be sad, than to forget and smile.


XXXIX


The Message

I was awakened this morning, at the old house where I am staying, by low and sweet singing. The soft murmur of an organ was audible, on which some clear trebles seemed to swim and float--one voice of great richness and force seeming to utter the words, and to draw into itself the other voices, appropriating their tone but lending them personality. These were the words I heard--


"The High Priest once a year
Went in the Holy Place
With garments white and clear;
It was the day of Grace.

Without the people stood
While unseen and alone
With incense and with blood
He did for them atone.

"So we without abide
A few short passing years,
While Christ who for us died
Before our God appears.

"Before His Father there
His Sacrifice He pleads,
And with unceasing prayer
For us He intercedes."


The sweet sounds ceased; the organ lingered for an instant in a low chord of infinite sweetness, and then a voice was heard in prayer. That there was a chapel in the house I knew, and that a brief morning prayer was read there. But I could not help wondering at the remarkable distinctness with which I heard the words--they seemed close to my ear in the air beside me. I got up, and drawing my curtains found that it was day; and then I saw that a tiny window in the corner of my room, that gave on the gallery of the chapel, had been left open, by accident or design, and that thus I had been an auditor of the service.

I found myself pondering over the words of the hymn, which was familiar to me, though strangely enough is to be found in but few collections. It is a perfect lyric, both in its grave language and its beautiful balance; and it is too, so far as such a composition can be, or ought to be, intensely dramatic. The thought is just touched, and stated with exquisite brevity and restraint; there is not a word too much or too little; the image is swiftly presented, the inner meaning flashed upon the mind. It seemed to me, too, a beautiful and desirable thing to begin the day thus, with a delicate hallowing of the hours; to put one gentle thought into the heart, perfumed by the sweet music. But then my reflections took a further drift; beautiful as the little ceremony was, noble and refined as the thought of the tender hymn was, I began to wonder whether we do well to confine our religious life to so restricted a range of ideas. It seemed almost ungrateful to entertain the thought, but I felt a certain bewilderment as to whether this remote image, drawn from the ancient sacrificial ceremony, was not even too definite a thought to feed the heart upon. For strip the idea of its fair accessories, its delicate art, and what have we but the sad belief, drawn from the dark ages of the world, that the wrathful Creator of men, full of gloomy indignation at their perverseness and wilfulness, needs the constant intercession of the Eternal Son, who is too, in a sense, Himself, to appease the anger with which he regards the sheep of