The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗

yet solitary grandeur. And this despairing, denying priest, who had dived to the bottom of nothingness, retained such a lofty and grave demeanour, perfumed by such pure kindness, that in his parish of Neuilly he had acquired the reputation of being a young saint, one beloved by Providence, whose prayers wrought miracles. He was but a personification of the rules of the Church; of the priest he retained only the gestures; he was like an empty sepulchre in which not even the ashes of hope remained; yet grief-stricken weeping women worshipped him and kissed his cassock; and it was a tortured mother whose infant was in danger of death, who had implored him to come and ask that infant’s cure of Jesus, certain as she felt that Jesus would grant her the boon in that sanctuary of Montmartre where blazed the prodigy of His heart, all burning with love.

Clad in his vestments, Pierre had reached the chapel of St. Vincent de Paul. He there ascended the altar-step and began the mass; and when he turned round with hands spread out to bless the worshippers he showed his hollow cheeks, his gentle mouth contracted by bitterness, his loving eyes darkened by suffering. He was no longer the young priest whose countenance had glowed with tender fever on the road to Lourdes, whose face had been illumined by apostolic fervour when he started for Rome.

The two hereditary influences which were ever at strife within him—that of his father to whom he owed his impregnable, towering brow, that of his mother who had given him his love-thirsting lips, were still waging war, the whole human battle of sentiment and reason, in that now ravaged face of his, whither in moments of forgetfulness ascended all the chaos of internal suffering. The lips still confessed that unquenched thirst for love, self-bestowal and life, which he well thought he could nevermore content, whilst the solid brow, the citadel which made him suffer, obstinately refused to capitulate, whatever might be the assaults of error. But he stiffened himself, hid the horror of the void in which he struggled, and showed himself superb, making each gesture, repeating each word in sovereign fashion. And gazing at him through her tears, the mother who was there among the few kneeling women, the mother who awaited a supreme intercession from him, who thought him in communion with Jesus for the salvation of her child, beheld him radiant with angelic beauty like some messenger of the divine grace.

When, after the offertory, Pierre uncovered the chalice he felt contempt for himself. The shock had been too great, and he thought of those things in spite of all. What puerility there had been in his two experiments at Lourdes and Rome, the naivete of a poor distracted being, consumed by desire to love and believe. To have imagined that present-day science would in his person accommodate itself to the faith of the year One Thousand, and in particular to have foolishly believed that he, petty priest that he was, would be able to indoctrinate the Pope and prevail on him to become a saint and change the face of the world! It all filled him with shame; how people must have laughed at him! Then, too, his idea of a schism made him blush. He again beheld himself at Rome, dreaming of writing a book by which he would violently sever himself from Catholicism to preach the new religion of the democracies, the purified, human and living Gospel. But what ridiculous folly! A schism? He had known in Paris an abbe of great heart and mind who had attempted to bring about that famous, predicted, awaited schism. Ah! the poor man, the sad, the ludicrous labour in the midst of universal incredulity, the icy indifference of some, the mockery and the reviling of others! If Luther were to come to France in our days he would end, forgotten and dying of hunger, on a Batignolles fifth-floor. A schism cannot succeed among a people that no longer believes, that has ceased to take all interest in the Church, and sets its hope elsewhere. And it was all Catholicism, in fact all Christianity, that would be swept away, for, apart from certain moral maxims, the Gospel no longer supplied a possible code for society.

And this conviction increased Pierre’s torment on the days when his cassock weighed more heavily on his shoulders, when he ended by feeling contempt for himself at thus celebrating the divine mystery of the mass, which for him had become but the formula of a dead religion.

Having half filled the chalice with wine from the vase, Pierre washed his hands and again perceived the mother with her face of ardent entreaty.

Then he thought it was for her that, with the charitable leanings of a vow-bound man, he had remained a priest, a priest without belief, feeding the belief of others with the bread of illusion. But this heroic conduct, the haughty spirit of duty in which he imprisoned himself, was not practised by him without growing anguish. Did not elementary probity require that he should cast aside the cassock and return into the midst of men? At certain times the falsity of his position filled him with disgust for his useless heroism; and he asked himself if it were not cowardly and dangerous to leave the masses in superstition. Certainly the theory of a just and vigilant Providence, of a future paradise where all these sufferings of the world would receive compensation, had long seemed necessary to the wretchedness of mankind; but what a trap lay in it, what a pretext for the tyrannical grinding down of nations; and how far more virile it would be to undeceive the nations, however brutally, and give them courage to live the real life, even if it were in tears. If they were already turning aside from Christianity was not this because they needed a more human ideal, a religion of health and joy which should not be a religion of death? On the day when the idea of charity should crumble, Christianity would crumble also, for it was built upon the idea of divine charity correcting the injustice of fate, and offering future rewards to those who might suffer in this life. And it was crumbling; for the poor no longer believed in it, but grew angry at the thought of that deceptive paradise, with the promise of which their patience had been beguiled so long, and demanded that their share of happiness should not always be put off until the morrow of death. A cry for justice arose from every lip, for justice upon this earth, justice for those who hunger and thirst, whom alms are weary of relieving after eighteen hundred years of Gospel teaching, and who still and ever lack bread to eat.

When Pierre, with his elbows on the altar, had emptied the chalice after breaking the sacred wafer, he felt himself sinking into yet greater distress. And so a third experiment was beginning for him, the supreme battle of justice against charity, in which his heart and his mind would struggle together in that great Paris, so full of terrible, unknown things. The need for the divine still battled within him against domineering intelligence. How among the masses would one ever be able to content the thirst for the mysterious? Leaving the elite on one side, would science suffice to pacify desire, lull suffering, and satisfy the dream? And what would become of himself in the bankruptcy of that same charity, which for three years had alone kept him erect by occupying his every hour, and giving him the illusion of self-devotion, of being useful to others? It seemed, all at once, as if the ground sank beneath him, and he heard nothing save the cry of the masses, silent so long, but now demanding justice, growling and threatening to take their share, which was withheld from them by force and ruse. Nothing more, it seemed, could delay the inevitable catastrophe, the fratricidal class warfare that would sweep away the olden world, which was condemned to disappear beneath the mountain of its crimes. Every hour with frightful sadness he expected the collapse, Paris steeped in blood, Paris in flames. And his horror of all violence froze him; he knew not where to seek the new belief which might dissipate the peril. Fully conscious, though he was, that the social and religious problems are but one, and are alone in question in the dreadful daily labour of Paris, he was too deeply troubled himself, too far removed from ordinary things by his position as a priest, and too sorely rent by doubt and powerlessness to tell as yet where might be truth, and health, and life. Ah! to be healthy and to live, to content at last both heart and reason in the peace, the certain, simply honest labour, which man has come to accomplish upon this earth!

The mass was finished, and Pierre descended from the altar, when the weeping mother, near whom he passed, caught hold of a corner of the chasuble with her trembling hands, and kissed it with wild fervour, as one may kiss some relic of a saint from whom one expects salvation. She thanked him for the miracle which he must have accomplished, certain as she felt that she would find her child cured. And he was deeply stirred by that love, that ardent faith of hers, in spite of the sudden and yet keener distress which he felt at being in no wise the sovereign minister that she thought him, the minister able to obtain a respite from Death.

But he dismissed her consoled and strengthened, and it was with an ardent prayer that he entreated the unknown but conscious Power to succour the poor creature. Then, when he had divested himself in the sacristy, and found himself again out of doors before the basilica, lashed by the keen wintry wind, a mortal shiver came upon him, and froze him, while through the mist he looked to see if a whirlwind of anger and justice had not swept Paris away: that catastrophe which must some day destroy it, leaving under the leaden heavens only the pestilential quagmire of its ruins.

Pierre wished to fulfil Abbe Rose’s commission immediately. He followed the Rue des Norvins, on the crest of Montmartre; and, reaching the Rue des Saules, descended by its steep slope, between mossy walls, to the other side of Paris. The three francs which he was holding in his cassock’s pocket, filled him at once with gentle emotion and covert anger against the futility of charity. But as he gradually descended by the sharp declivities and interminable storeys of steps, the mournful nooks of misery which he espied took possession of him, and infinite pity wrung his heart. A whole new district was here being built alongside the broad thoroughfares opened since the great works of the Sacred Heart had begun.

Lofty middle-class houses were already rising among ripped-up gardens and plots of vacant land, still edged with palings. And these houses with their substantial frontages, all new and white, lent a yet more sombre and leprous aspect to such of the old shaky buildings as remained, the low pot-houses with blood-coloured walls, the cites of workmen’s dwellings, those abodes of suffering with black, soiled buildings in which human cattle were piled. Under the low-hanging sky that day, the pavement, dented by heavily-laden carts, was covered with mud; the thaw soaked the walls with an icy dampness, whilst all the filth and destitution brought terrible sadness to the heart.

After going as far as the Rue Marcadet, Pierre retraced his steps; and in the Rue des Saules, certain that he was not mistaken, he entered the courtyard of a kind of barracks or hospital, encompassed by three irregular buildings. This court was a quagmire, where filth