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but individually they are of short duration, and the question naturally arises, What becomes of them all when they outgrow their dog-boyhood? From such observations as I have been able to make, I believe the dog-boy is not a species by himself, but represents the early, or larva, stage of several varieties of domestic servants. The clean little man, in neat print jacket and red velveteen cap, is the young of a butler; while another, whom nothing can induce to keep himself clean, would probably, if you reared him, turn into a ghorawalla. There are others, in appearance intermediate, who are the offspring of hamals and mussals. These at a later stage become coolies, going to market in the morning, fetching ice and soda-water, and so on, until they mature into hamals and mussals themselves. Like all larvae, dog-boys eat voraciously and grow rapidly. You engage a little fellow about a cubit high, and for a time he does not seem to change at all; then one morning you notice that his legs have come out half a yard or more from his pantaloons, and soon your bright little page is a gawky, long-limbed lout, who comes to ask for leave that he may go to his country and get married. If you do not give it he will take it, and no doubt you are well rid of him, for the intellect in these people ripens about the age of fourteen or fifteen, and after that the faculty of learning anything new stops, and general intelligence declines. At any rate, when once your boy begins to grow long and weedy, his days as a dog-boy are ended. He will pass through a chrysalis stage in his country, or somewhere else, and after a time emerge in his mature form, in which he will still remember you, and salaam to you when he meets you on the road. If he left your service in disgrace, he is so much the more punctilious in observing this ceremony, which is not an expression of gratitude, but merely an assertion of his right to public recognition at your hands, as one who had the honour of eating your salt. I am certain an Oriental salaam is essentially a claim rather than a tribute. For this reason your peons, as they stand in line to receive you at your office door, are very careful not to salaam all at once, lest you might think one promiscuous recognition sufficient for all. The havildar, or naik, as is his right, salutes first, and then the rest follow with sufficient interval to allow you to recognise each one separately. I have met some men with such lordly souls that they would not condescend to acknowledge the salutations of menials; but you gain nothing by this kind of pride in India. They only conclude that you are not an asl, or born, saheb, and rejoice that at any rate you cannot take away their right to do obeisance to you. And you cannot. Your very bhunghie does you a pompous salutation in public places, and you have no redress.

The dog-boy's primary duties are to feed, tend and wash his charge, and to take it for a walk morning and evening; but he is active and very acute, and many other duties fall naturally to him. It seems hard that he should come under the yoke so early, but we must not approach such subjects with Western ideas. The exuberant spirits of boyhood are not indigenous to this country, and the dog-boy has none of them. He never does mischief for mischief's sake; he robs no bird's nest; he feels no impulse to trifle with the policeman. Marbles are his principal pastime. He puts the thumb of his left hand to the ground and discharges his taw from the point of his second finger, bending it back till it touches the back of the hand and then letting it off like a steel spring. Then he follows up on all fours, with the action of a monsoon frog in pursuit of a fugitive ant. But liberty and the pride of an independent position amply compensate any high-souled dog-boy for the loss of his few amusements.

I have said that the dog-boy never does mischief for its own sake. He would as soon do his duty for its own sake. The motive is not sufficient. You shall not find him refusing to do any mischief which tends to his own advantage. I grieve to say it, for I have leanings towards the dog-boy, but there is in him a vein of unsophisticated depravity, which issues from the rock of his nature like a clear spring that no stirrings of conscience or shame have rendered turbid. His face, it is simple and childlike, and he has the most innocent eye, but he tells any lie which the occasion demands with a freedom from embarrassment which at a later age will be impossible to him. He stands his ground, too, under any fire of cross-examination. The rattan would dislodge him, but unfortunately his guileless countenance too often shields him from this searching and wholesome instrument. When he is sent for a hack buggy and returns after half- an-hour, with a perplexed face, saying that there is not one to be had anywhere, who would suspect that he has been holding an auction at the nearest stand, dwelling on the liberality and wealth of his master and the distance to which his business that morning will take him, and that, when he found no one would bid up to his reserve, he remained firm and came away. Perhaps I seem hard on the dog-boy, but my experience has not been a happy one. My first seemed to be an average specimen, moderately clean and well-behaved; but he was not satisfied with his wages. He assured me that they did not suffice to fill his stomach. I told him that I thought it would be his father's duty for some years yet to feed and clothe him, but his young face grew very sad and he answered softly, "I have no father." So I took pity on him and raised his pay, at the same time assuring him that, if he behaved himself, I would take care of him. His principal duty was to take the faithful Hubshee for a walk morning and evening, and when he returned he would tell me where he had gone and how he had avoided consorting with other dog-boys and their dogs. When matters had gone on in this satisfactory way for some time, I happened to take an unusual walk one evening, and I came suddenly on a company of very lively little boys engaged in a most exciting game. Their shouts and laughter mingled with the doleful howls of a dozen dogs which were closely chained in a long row to a railing, and among them I had no difficulty in recognising my Hubshee. Suffice it to say that my dog-boy returned next day to his father, who proved to be in service next door. He was succeeded by a smart little fellow, well- dressed and scrupulously clean, but quite above his profession. It seemed absurd to expect him to wash a dog, so, on the demise of his grandmother, or some other suitable occasion, he left me to find more congenial service elsewhere as a dressing-boy. My next was a charity boy, the son of an ancient ghorawalla. His father had been a faithful servant, and as regards domestic discipline, no one could say he spared the rod and spoiled the child. On the contrary, as Shelley, I think, expresses it,


"He spoilt the rod and did not spare the child."


But if my last Boy had been above his work, this one proved to be below it. You could not easily have disinfected any dog which he had been allowed to handle. I tried to cure him, but nothing short of boiling in dilute carbolic acid would have purified him, and even then the effect would, I feel sure, have been only temporary. So he returned to his stable litter and I engaged another. This was a sturdy little man, with a fine, honest-looking face. He had a dash of Negro blood in him, and wore a most picturesque head-dress. In fact I felt that, aesthetically, he raised the tone of my house. He was hardworking, too, and would do anything he was told, so that I seemed to have nothing to wish for now but that he might not grow old too soon. But, alas! I started on an excursion one night, leaving him in charge of my birds. He promised to attend to them faithfully, and having seen me off, started on an excursion of his own, from which he did not get back till three o'clock next day. I arrived at the same moment and he saw me. Quick as thought he raced upstairs, flung the windows open and began to pull the covers off the bird- cages; but I came in before the operation could be finished. In the interests of common morality I thought it best to eject him from the premises before he had time to frame a lie. About a week after this I received a petition, signed with his mark, recounting his faithful services, expressing his surprise and regret at the sudden and unprovoked manner in which I had dismissed him, and insinuating that some enemy or rival had poisoned my benevolent mind against him. He concluded by demanding satisfaction. I wonder what has become of him since.

I have said that there is a vein of depravity in the dog-boy, but there must be a compensating vein of worth of some kind, an Ormuzd which in the end often triumphs over Ahriman. The influences among which he developes do little for him. At home he is certainly subject to a certain rugged discipline; his mother throws stones at him when she is angry, and his father, when he can catch him, gives him a cudgeling to be remembered. But when he leaves the parental roof he passes from all this and is left to himself. Some masters treat him in a parental spirit and chastise him when he deserves it, and the Boy tyrannizes over him and twists his ear, but on the whole he grows as a tree grows. And yet how often he matures into a most respectable and trustworthy man!


THE GHORAWALLA, OR SYCE


A Boy for yourself, a boy for your dog, then a man for your horse; that is the usual order of trouble. Of course the horse itself precedes the horse-keeper, but then I do not reckon the buying of a horse among life's troubles, rather among its luxuries. It combines all the subtle pleasures of shopping with a turbid excitement which is its own. From the moment when you first start from the breakfast- table at the sound of hoofs, and find the noble animal at the door, arching his neck and champing his bit, as if he felt proud to bear that other animal, bandy-legged, mendacious, and altogether ignoble who sits jauntily on his back, down to the moment when you walk round to the stable for a little quiet enjoyment of the sense of ownership, there is a high tide of mental elation running through the days. Then the Ghorawalla supervenes.

The first symptom of him is an
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