Red Rooney - Robert Michael Ballantyne (e reader manga .txt) 📗

the fits did not last above half a minute. Then she suddenly stopped, dried her eyes, jumped up, and, pursing her lips and knitting her brows, ran to her friend, whom she found just returning to a state of consciousness.

"What has happened?" asked Kabelaw, in a dazed manner, as she looked at the blood which flowed from her wound.

Nunaga did not answer, but ran to the bear, which was quite dead, and began to drag it off Ujarak. With great difficulty, and by first hauling at its neck and then at its tail, she managed to move it just enough to set the man's head and chest free. The wizard, thus partially relieved, soon began to show signs of returning life. In a few minutes he was able to sit up and drag his right leg from under the bear, but he was much exhausted, and only got it free after great exertion.

"Are you hurt?" asked Nunaga, in a tone of commiseration.

"Not much, I think. I--I am not sure. I feel as if I had been much shaken, and my leg is painful. I hope," he added, feeling the limb with both hands, "that it is not--"

He finished the sentence with a deep groan. But it was not a groan of pain so much as of despair, for his leg, he found, was broken just above the ankle.

It may perhaps require a little thought on the part of those who dwell in civilised lands to understand fully all that this implied to the Eskimo. If it did not absolutely mean death by exposure and starvation, it at all events meant life under extremely uncomfortable conditions of helplessness and pain; it meant being completely at the mercy of two women whom he had grievously wronged; and it meant that, at the best, he could not avoid ultimately falling into the hands of his angry and outraged kinsmen. All this the wizard perceived at a glance--hence his groan.

Now it may not be out of place to remark here that the qualities of mercy, pity, forgiveness, etcetera, are not by any means confined to the people of Christian lands. We believe that, as our Saviour "died for the sins of the whole world," so the Spirit of Jesus is to be found working righteousness among individuals of even the worst and most savage nations of the earth. The extreme helplessness and pain to which her enemy was reduced, instead of gratifying revenge in Nunaga, aroused in her gentle breast feelings of the tenderest pity; and she not only showed her sympathy in her looks and tones, but by her actions, for she at once set to work to bind up the broken limb to the best of her ability.

In this operation she was gleefully assisted by little Tumbler and Pussi, who, having recovered from their horror when the bear fell dead, seemed to think that all succeeding acts were part of a play got up for their special amusement.

When the surgical work was done, Nunaga again turned her attention to Kabelaw. She had indeed felt a little surprised that her friend seemed to take no interest in the work in which she was engaged, and was still more surprised when, on going up to her, she found her sitting in the same position in which she had left her, and wearing the same stupid half-stunned look on her face. A few words sufficed to reveal the truth, and, to Nunaga's consternation, she found that her friend was suffering from what is known among the civilised as concussion of the brain.

When the full significance of her condition at last forced itself upon the poor girl, when she came to see clearly that she was, as it were, cast away in the Arctic wilderness, with the whole care of a helpless man and woman and two equally helpless children, besides a sledge and team of dogs, devolving on her she proved herself to be a true heroine by rising nobly to the occasion.

Her first act was to return, with characteristic humility, and ask Ujarak what she must do.

"You must take the dogs and sledge and the children," he answered in a low voice, "and save yourselves."

"What! and leave you here?"

"Yes; I am bad. It is well that I should die."

"But Kabelaw?" said the girl, with a glance at her friend. "She has got the head-sickness and cannot help herself."

"Leave her to die also," said the wizard carelessly; "she is not worth much."

"Never!" cried Nunaga, with emphasis. "I will save her, I will save you all. Did you not tell me that the village of the Kablunets is only two suns from here?"

"That is so, Nunaga."

"Can you creep to the sledge?" asked the girl quickly.

"I think I can."

"Try, then."

The wizard tried, and found that he could creep on his hands and one knee, dragging the wounded limb on the ice. It gave him excruciating pain, but he was too much of a man to mind that. In a few minutes he was lying at full length on the sledge.

"Now, Tumbler and Pussi," said Nunaga, "cover him well up with skins, while I go and fetch Kabelaw, but _don't touch his leg_."

She found that Kabelaw could walk slowly, with support, and after much exertion succeeded in getting her also laid out upon the sledge alongside of the wizard. Then Nunaga tied them both firmly down with long walrus-lines. She also attached the children to the sledge with lines round their waists, to prevent their being jolted off. Having thus made things secure, and having cut off some choice portions of the bear for food, she harnessed the dogs, grasped the whip, mounted to the driver's place, brought the heavy lash down with wonderful effect on the backs of the whole team, and set off at full gallop towards the land where Kablunets were said to dwell.

Fortunately, the ice was smooth most of the way, for jolting was not only injurious to poor Kabelaw, but gave the wizard great additional pain. It also had the effect of bumping Tumbler and Pussi against each other, and sometimes strained their lashings almost to the breaking point.

At night Nunaga selected as comfortable a spot as she could find under the shelter of the Greenland cliffs, and there--after detaching the children, re-dressing Ujarak's leg, arranging the couch of the semi-conscious Kabelaw, and feeding the hungry dogs--she set up her lamp, and cooked savoury seal and bear cutlets for the whole party. And, not withstanding the prejudices with which fastidious people may receive the information, it is an unquestionable fact that the frying of seal and bear cutlets sends a most delicious influence up the nose, though perhaps it may require intense hunger and an Eskimo's digestion to enable one to appreciate to the full the value of such food.

These labours ended, Nunaga put the little ones to bed, made the wizard and Kabelaw as comfortable as possible for the night, fastened up the dogs, and, spreading her own couch in the most convenient spot beside them, commenced her well-earned night's repose. The first night her bed was a flat rock; the second, a patch of sand; but on both occasions the cheery little woman softened the place with a thick bear-skin, and, curling up, covered herself with the soft skin of a reindeer.

And what were the thoughts of the wicked Ujarak as he lay there, helpless and suffering, silently watching Nunaga? We can tell, for he afterwards made a partial confession of them.

"She is very pretty," he thought, "and very kind. I always knew that, but now I see that she is much more. She is forgiving. I took her from her home by force, and would have made her my wife against her will--yet she is good to me. I have been harsh, unkind, cruel, sulky to her ever since we left home--yet she is good to me. I have torn her from all those whom she loves, with the intention that she should never see them again--yet she is good to me. She might have left me to die, and might easily have gone home by herself, and it would have served me right, but--but she is good to me. I am not a man. I am a beast--a bear--a fox--a walrus--"

As the wizard thought thus, a couple of tears overflowed their boundaries, and rolled down the hitherto untried channel of his cheeks.

Do you think, reader, that this line of thought and emotion, even in a savage, was unnatural? Is not the same principle set forth in Scripture in reference to far higher things? Need we remind you that it is "the _goodness_ of God which leadeth thee, (or any one else), to repentance?"

As it is in the spiritual world, so is it in the natural. At the time of which we write the same grand principle was powerfully at work in Nature. "Thick-ribbed ice," which the united forces of humanity could not have disrupted, was being silently yet rapidly dissolved by the genial influence of the sun, insomuch that on the evening of the day after Nunaga had been compelled by circumstances to assume command of the expedition, several sheets of open water appeared where ice had been expected, and the anxious charioteer was more than once obliged to risk the lives of the whole party by driving out to sea on the floes--that being better than the alternative of remaining where they were, to die of starvation.

But by that time they were not far distant from the Kablunet settlements.


CHAPTER NINETEEN.


SPRING RETURNS--KAYAK EVOLUTIONS--ANGUT IS PUZZLED.

Why some people should wink and blink as well as smirk when they are comfortable is a question which might possibly be answered by cats if they could speak, but which we do not profess to understand. Nevertheless we are bound to record the fact that on the very day when Nunaga and her invalids drew near to the first Moravian settlements in Greenland, Ippegoo slowly mounted a hillside which overlooked the icy sea, flung himself down on a moss-clad bank, and began to wink and blink and smirk in a way that surpassed the most comfortable cat that ever revelled on rug or slumbered in sunshine.

Ippegoo was supremely happy, and his felicity, like that of most simple folk, reposed on a simple basis. It was merely this--that Spring had returned to the Arctic regions.

Spring! Ha! who among the dwellers in our favoured land has the faintest idea of--of--pooh!--words are wanting. The British poets, alive and dead, have sung of Spring, and doubtless have fancied that they understood it. They had no more idea of what they were singing about than--than the man in the moon, if we may venture to use a rather hackneyed comparison. Listen, reader, humbly, as becometh the ignorant.

Imagine yourself an Eskimo. Don't overdo it. You need not in imagination adopt the hairy garments, or smear yourself with oil, or eat raw blubber. For our purpose it will suffice to transport yourself into the Arctic regions, and invest yourself with the average intelligence of an ordinary human being who has not been debased by the artificial evils that surround modern civilisation, or demoralised by strong drink. In this condition of happy simplicity you