Red Rooney - Robert Michael Ballantyne (e reader manga .txt) 📗
- Author: Robert Michael Ballantyne
Book online «Red Rooney - Robert Michael Ballantyne (e reader manga .txt) 📗». Author Robert Michael Ballantyne
draw near to the end of an Arctic winter.
During eight months or so you have been more or less shrivelled-up, petrified, mummified, by frost of the most intense and well-nigh intolerable description. Your whole body has frequently been pierced by winds, the constituents of which seemed to be needles and fire. Shelter has been one of your chief subjects of meditation every day--ofttimes all day; unwillingness to quit that shelter and eagerness to return to it being your dominant characteristic. Darkness palpable has been around you for many weeks, followed by a twilight of gloom so prolonged that you _feel_ as if light were a long-past memory. Your eyes have become so accustomed to ice and snow that white, or rather whitey-grey, has long since usurped and exclusively held the place of colour in your imagination, so that even black--a black cliff or a black rock cropping up out of the snow--becomes a mitigated joy. Your ears have been so attuned to the howling blast with interludes of dead calm and variations of rending icebergs and bellowing walrus accompaniments, that melodious harmonies have fled affrighted from your brain. As for your nose--_esprit de marrow fat_, extract of singed hide, essence of lamp-smoke, _eau de cuisine_, and de-oxygenised atmosphere of snow-hut, have often inclined you to dash into the open air, regardless of frost and snow, for purposes of revivification. Imagine all these things intensified to the uttermost, and prolonged to nigh the limits of endurance, so that genial ideas and softening influences seem to have become things of the long-forgotten past, and _then_ try to imagine a change, compared to which all the transformation scenes of all the pantomimes that ever blazed are as a tomtit's chirp to a lion's roar, or a--a--Words fail again! No matter.
But don't give in yet. Try, now, to imagine this sudden transformation wrought, perhaps, in a few days to the slow music of southern zephyrs, bearing on their wings light, and heat, and sunshine. Your ear is surprised--absolutely startled--by the sound of trickling water. Old memories that you thought were dead come back in the trumpet of the wild-goose, the whistling wing of the duck, the plaintive cry of the plover. Your nose--ah! your nose cocks up and snuffs a smell--pardon!-- a scent. It is the scent of the great orb on which you stand, saturated _at last_ with life-giving water, and beginning to vivify all the green things that have so long been hidden in her capacious bosom.
But it is to your eye, perhaps, that the strongest appeal is made, for while you throw off one by one the garments which have protected you for so many months, and open up body and soul to the loved, long-absent, influences of warmth, and sound, and odour, your eye drinks up the mighty draughts of light--light not only blazing in the blue above, but reflected from the blue below--for the solid ice-fields are now split into fragments; the swell of old Ocean sends a musical ripple to the shore; great icebergs are being shed from their parent glaciers, and are seen floating away in solemn procession to the south, lifting their pinnacles towards their grandparent clouds, until finally reduced to the melting mood, and merged in their great-grandparent the sea. Imagine such visions and sensations coming suddenly, almost as a surprise, at the end of the stern Arctic winter, and then, perchance, you will have some idea of the bounding joy that fills the soul on the advent of Spring, inducing it to feel, if not to say, "Let every thing that hath breath praise the Lord."
_This_ is Spring! The Eskimos understand it, and so do the dwellers in Rupert's Land; perchance, also, the poor exiles of Siberia--but the poets--pooh!
Far down below the perch occupied by Ippegoo lay a little sandy bay, around which were scattered a number of Eskimo huts--rude and temporary buildings, meant to afford shelter for a time and then be forsaken. This was the bay which Angut, Okiok, Simek, Red Rooney, and the others had reached in their pursuit of the wizard when the ice broke up and effectually stopped them.
As it was utterly impossible to advance farther with dog and sledge, they were compelled to restrain their impatience as best they could, and await open water, when they might resume their journey in kayaks. Meanwhile, as there was a lead of open water to the northward as far as they could see, the youth Arbalik had been despatched with a small sledge and four of the strongest dogs along the strip of land-ice, or "ice-foot," which clung to the shore. His mission was to reach the village, and fetch Nuna, Pussimek, Kunelik, Sigokow, and his own mother, in one of the oomiaks or women's boats when open water should permit.
It was while our Eskimos were thus idly waiting for their wives, that the before-mentioned southern Eskimos arrived, and met them with every demonstration of friendliness and good-will.
These men, who had been forced to make a long, difficult detour inland after the ice gave way, were not a little pleased to find that the ice-foot to the northward was still practicable, and that the Eskimo village was so near. Of course they told of their meeting with Ujarak's sledge, which rendered inaction on the part of the pursuers still more unbearable. But they were all men who could accept the inevitable with a good grace, and as they knew it was impossible to advance without kayaks and oomiaks, they awaited the return of Arbalik as patiently as possible. Meanwhile they made themselves agreeable to the new arrivals, whose hearts they gladdened by telling them that their friends in the north had plenty of narwhal horns and bones and walrus tusks and sinews to exchange for their wood and iron.
But to return to Ippegoo on his distant and elevated outlook.
While he gazed at the busy groups below, our weak-minded youth observed two of the party step into kayaks which lay on the beach, push off into the bay, and commence what may be styled "kayak exercise." As Ippegoo greatly enjoyed witnessing such exercises, he threw off his lethargy, and, leaping up, quickly descended to the shore. The kayaks were old ones which had been found by the party on arriving at the deserted village. They had probably been left as useless by previous visitors, but Okiok's boys, Norrak and Ermigit, being energetic and ingenious fellows, had set to work with fish-bone-needles and sinew-threads, and repaired them with sealskin patches. They were now about to test their workmanship and practise their drill.
"Do they leak?" shouted Okiok, as the lads pushed off.
"Not more than I can soak up," replied Norrak, looking back with a laugh.
"Only a little," cried Ermigit, "and hoh! the water is still very cold."
"Paddle hard, and you'll soon warm it," cried Rooney.
When they had got fairly off, a spirit of emulation seized the brothers, and, without a direct challenge, they paddled side by side, gradually increasing their efforts, until they were putting forth their utmost exertions, and going through the water at racing speed.
"Well done, Norrak!" shouted the father, in rising excitement.
"Not so fast, Ermigit; not so fast," roared Simek.
Heedless of the advice, the brothers pushed on until they were brought up by the pack-ice at the mouth of the bay. Here they turned as quickly as possible, and raced back with such equal speed that they came in close together--so close that it was impossible for those on shore to judge which was winning as they approached.
As in all similar cases--whether on the Thames or on the Greenland seas--excitement became intense as the competitors neared the goal. They were still a hundred yards or so from land, when Ermigit missed a stroke of his paddle. The consequence was that the kayak overturned, and Ermigit disappeared.
A kayak, as is generally known, is a very long and narrow canoe, made of a light wooden frame, and covered all over with sealskin with the exception of a single hole, in what may be called the deck, which is just big enough to admit one man. This hole is surrounded by a strip of wood, which prevents water washing into the canoe, and serves as a ledge over which the Eskimo fastens his sealskin coat. As canoe and coat are waterproof, the paddler is kept dry, even in rough weather, and these cockle-shell craft will ride on a sea that would swamp an open boat. But the kayak is easily overturned, and if the paddler is not expert in the use of his paddle, he runs a chance of being drowned, for it is not easy to disengage himself from his craft. Constant practice, however, makes most natives as expert and fearless as tight-rope dancers, and quite as safe.
No sooner, therefore, did Ermigit find himself in the water, head downwards, than, with a rapid and peculiar action of the paddle, he sent himself quite round and up on the other side into the right position-- dripping, however, like a seal emerging from the sea. He lost the race, as a matter of course. Norrak, after touching the beach, returned to Ermigit, laughing at his mishap.
"You laugh," said his brother somewhat sharply, "but you cannot do that as quickly as I did it."
Without a word of reply, Norrak threw himself on one side, vanished in the water, and came up on the other side in a decidedly shorter time.
"Well done!" cried Ermigit, who was, in truth, a good-natured fellow; "come, let us practise."
"Agreed," responded Norrak; and both brothers pushed a little nearer to land, so that their father and the others might observe and criticise their evolutions. As the exercises which they went through are practised by Eskimos in order to fit them to cope with the accidents and emergencies of actual life, we will briefly describe them.
First Norrak leaned over on one side, of course carrying the kayak with him, until his body lay on the water, in which position he maintained himself and prevented a total overset by manipulating his paddle, and then, with a downward dash of the blade and a vigorous jerk of his body, he regained his position, amid expressions of approval from the shore. Having performed the same feat on the other side, he nodded to Ermigit, and said--
"Now you go to work."
Ermigit went to work so well, that even a critical judge could not have pronounced him better or worse than his brother. After that they both repeated the complete overturn and recovery already described. In this effort, however, the lads had the free use of their paddles; but as in actual service the paddle may easily get entangled with straps and fishing cordage, a special exercise is arranged to prepare the hunter against such misfortunes.
Accordingly Norrak pushed one blade of his paddle among the straps and cordage, overset the kayak, and worked himself up again with a quick motion of the other blade. Of course this was not done either easily or quickly. Nevertheless, it was accomplished by both lads to the entire satisfaction of their critics.
Next, they performed the same feat of upsetting and recovering position with the paddle held fast behind their backs, and then with it held across the nape of the neck--and in several other positions, all of which represented cases of possible entanglement.
Sometimes, however, the paddle may be lost in an upset. This is
During eight months or so you have been more or less shrivelled-up, petrified, mummified, by frost of the most intense and well-nigh intolerable description. Your whole body has frequently been pierced by winds, the constituents of which seemed to be needles and fire. Shelter has been one of your chief subjects of meditation every day--ofttimes all day; unwillingness to quit that shelter and eagerness to return to it being your dominant characteristic. Darkness palpable has been around you for many weeks, followed by a twilight of gloom so prolonged that you _feel_ as if light were a long-past memory. Your eyes have become so accustomed to ice and snow that white, or rather whitey-grey, has long since usurped and exclusively held the place of colour in your imagination, so that even black--a black cliff or a black rock cropping up out of the snow--becomes a mitigated joy. Your ears have been so attuned to the howling blast with interludes of dead calm and variations of rending icebergs and bellowing walrus accompaniments, that melodious harmonies have fled affrighted from your brain. As for your nose--_esprit de marrow fat_, extract of singed hide, essence of lamp-smoke, _eau de cuisine_, and de-oxygenised atmosphere of snow-hut, have often inclined you to dash into the open air, regardless of frost and snow, for purposes of revivification. Imagine all these things intensified to the uttermost, and prolonged to nigh the limits of endurance, so that genial ideas and softening influences seem to have become things of the long-forgotten past, and _then_ try to imagine a change, compared to which all the transformation scenes of all the pantomimes that ever blazed are as a tomtit's chirp to a lion's roar, or a--a--Words fail again! No matter.
But don't give in yet. Try, now, to imagine this sudden transformation wrought, perhaps, in a few days to the slow music of southern zephyrs, bearing on their wings light, and heat, and sunshine. Your ear is surprised--absolutely startled--by the sound of trickling water. Old memories that you thought were dead come back in the trumpet of the wild-goose, the whistling wing of the duck, the plaintive cry of the plover. Your nose--ah! your nose cocks up and snuffs a smell--pardon!-- a scent. It is the scent of the great orb on which you stand, saturated _at last_ with life-giving water, and beginning to vivify all the green things that have so long been hidden in her capacious bosom.
But it is to your eye, perhaps, that the strongest appeal is made, for while you throw off one by one the garments which have protected you for so many months, and open up body and soul to the loved, long-absent, influences of warmth, and sound, and odour, your eye drinks up the mighty draughts of light--light not only blazing in the blue above, but reflected from the blue below--for the solid ice-fields are now split into fragments; the swell of old Ocean sends a musical ripple to the shore; great icebergs are being shed from their parent glaciers, and are seen floating away in solemn procession to the south, lifting their pinnacles towards their grandparent clouds, until finally reduced to the melting mood, and merged in their great-grandparent the sea. Imagine such visions and sensations coming suddenly, almost as a surprise, at the end of the stern Arctic winter, and then, perchance, you will have some idea of the bounding joy that fills the soul on the advent of Spring, inducing it to feel, if not to say, "Let every thing that hath breath praise the Lord."
_This_ is Spring! The Eskimos understand it, and so do the dwellers in Rupert's Land; perchance, also, the poor exiles of Siberia--but the poets--pooh!
Far down below the perch occupied by Ippegoo lay a little sandy bay, around which were scattered a number of Eskimo huts--rude and temporary buildings, meant to afford shelter for a time and then be forsaken. This was the bay which Angut, Okiok, Simek, Red Rooney, and the others had reached in their pursuit of the wizard when the ice broke up and effectually stopped them.
As it was utterly impossible to advance farther with dog and sledge, they were compelled to restrain their impatience as best they could, and await open water, when they might resume their journey in kayaks. Meanwhile, as there was a lead of open water to the northward as far as they could see, the youth Arbalik had been despatched with a small sledge and four of the strongest dogs along the strip of land-ice, or "ice-foot," which clung to the shore. His mission was to reach the village, and fetch Nuna, Pussimek, Kunelik, Sigokow, and his own mother, in one of the oomiaks or women's boats when open water should permit.
It was while our Eskimos were thus idly waiting for their wives, that the before-mentioned southern Eskimos arrived, and met them with every demonstration of friendliness and good-will.
These men, who had been forced to make a long, difficult detour inland after the ice gave way, were not a little pleased to find that the ice-foot to the northward was still practicable, and that the Eskimo village was so near. Of course they told of their meeting with Ujarak's sledge, which rendered inaction on the part of the pursuers still more unbearable. But they were all men who could accept the inevitable with a good grace, and as they knew it was impossible to advance without kayaks and oomiaks, they awaited the return of Arbalik as patiently as possible. Meanwhile they made themselves agreeable to the new arrivals, whose hearts they gladdened by telling them that their friends in the north had plenty of narwhal horns and bones and walrus tusks and sinews to exchange for their wood and iron.
But to return to Ippegoo on his distant and elevated outlook.
While he gazed at the busy groups below, our weak-minded youth observed two of the party step into kayaks which lay on the beach, push off into the bay, and commence what may be styled "kayak exercise." As Ippegoo greatly enjoyed witnessing such exercises, he threw off his lethargy, and, leaping up, quickly descended to the shore. The kayaks were old ones which had been found by the party on arriving at the deserted village. They had probably been left as useless by previous visitors, but Okiok's boys, Norrak and Ermigit, being energetic and ingenious fellows, had set to work with fish-bone-needles and sinew-threads, and repaired them with sealskin patches. They were now about to test their workmanship and practise their drill.
"Do they leak?" shouted Okiok, as the lads pushed off.
"Not more than I can soak up," replied Norrak, looking back with a laugh.
"Only a little," cried Ermigit, "and hoh! the water is still very cold."
"Paddle hard, and you'll soon warm it," cried Rooney.
When they had got fairly off, a spirit of emulation seized the brothers, and, without a direct challenge, they paddled side by side, gradually increasing their efforts, until they were putting forth their utmost exertions, and going through the water at racing speed.
"Well done, Norrak!" shouted the father, in rising excitement.
"Not so fast, Ermigit; not so fast," roared Simek.
Heedless of the advice, the brothers pushed on until they were brought up by the pack-ice at the mouth of the bay. Here they turned as quickly as possible, and raced back with such equal speed that they came in close together--so close that it was impossible for those on shore to judge which was winning as they approached.
As in all similar cases--whether on the Thames or on the Greenland seas--excitement became intense as the competitors neared the goal. They were still a hundred yards or so from land, when Ermigit missed a stroke of his paddle. The consequence was that the kayak overturned, and Ermigit disappeared.
A kayak, as is generally known, is a very long and narrow canoe, made of a light wooden frame, and covered all over with sealskin with the exception of a single hole, in what may be called the deck, which is just big enough to admit one man. This hole is surrounded by a strip of wood, which prevents water washing into the canoe, and serves as a ledge over which the Eskimo fastens his sealskin coat. As canoe and coat are waterproof, the paddler is kept dry, even in rough weather, and these cockle-shell craft will ride on a sea that would swamp an open boat. But the kayak is easily overturned, and if the paddler is not expert in the use of his paddle, he runs a chance of being drowned, for it is not easy to disengage himself from his craft. Constant practice, however, makes most natives as expert and fearless as tight-rope dancers, and quite as safe.
No sooner, therefore, did Ermigit find himself in the water, head downwards, than, with a rapid and peculiar action of the paddle, he sent himself quite round and up on the other side into the right position-- dripping, however, like a seal emerging from the sea. He lost the race, as a matter of course. Norrak, after touching the beach, returned to Ermigit, laughing at his mishap.
"You laugh," said his brother somewhat sharply, "but you cannot do that as quickly as I did it."
Without a word of reply, Norrak threw himself on one side, vanished in the water, and came up on the other side in a decidedly shorter time.
"Well done!" cried Ermigit, who was, in truth, a good-natured fellow; "come, let us practise."
"Agreed," responded Norrak; and both brothers pushed a little nearer to land, so that their father and the others might observe and criticise their evolutions. As the exercises which they went through are practised by Eskimos in order to fit them to cope with the accidents and emergencies of actual life, we will briefly describe them.
First Norrak leaned over on one side, of course carrying the kayak with him, until his body lay on the water, in which position he maintained himself and prevented a total overset by manipulating his paddle, and then, with a downward dash of the blade and a vigorous jerk of his body, he regained his position, amid expressions of approval from the shore. Having performed the same feat on the other side, he nodded to Ermigit, and said--
"Now you go to work."
Ermigit went to work so well, that even a critical judge could not have pronounced him better or worse than his brother. After that they both repeated the complete overturn and recovery already described. In this effort, however, the lads had the free use of their paddles; but as in actual service the paddle may easily get entangled with straps and fishing cordage, a special exercise is arranged to prepare the hunter against such misfortunes.
Accordingly Norrak pushed one blade of his paddle among the straps and cordage, overset the kayak, and worked himself up again with a quick motion of the other blade. Of course this was not done either easily or quickly. Nevertheless, it was accomplished by both lads to the entire satisfaction of their critics.
Next, they performed the same feat of upsetting and recovering position with the paddle held fast behind their backs, and then with it held across the nape of the neck--and in several other positions, all of which represented cases of possible entanglement.
Sometimes, however, the paddle may be lost in an upset. This is
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