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to another point. Those familiar with the aristocratic constitution of New England society at this period, will perhaps deem it strange that the social gulf between the poor farmer's son, like Perez, and the daughter of one of the most distinguished families in Berkshire, should not have sufficed to deter the young man from indulging aspirations in that direction.

Perhaps, if he had grown up at home, such might have been the case, despite his boyish fondness for the girl. But the army of the revolution had been for its officers and more intelligent element, a famous school of democratic ideas. Perez was only one of thousands, who came home deeply imbued with principles of social equality; principles, which, despite finely phrased manifestoes and declarations of independence, were destined to work like a slow leaven for generations yet, ere they transformed the oligarchical system of colonial society, into the democracy of our day. It is true that, Paul Hubbard, Abner, Peleg, Meshech, and the rest, had been like Perez in the army, and yet the democratic impressions they had there received, now that they had returned home, served only to exasperate them against the pretensions of the superior class, without availing to eradicate their inbred instincts of servility in the presence of the very men they hated. Precisely this self-contemptuous recognition of his own servile feeling, operating on a morose temper, was the key to Hubbard's special bitterness toward the silk stockings. That Perez had none of this peasant's instinct, must, after all, be partly ascribed to the fact that his descent, by his mother's side, had been a gentleman's, and as Reuben had taken after Elnathan, so Perez was his mother's boy. He felt himself a gentleman, although a farmer's son. The air of dainty remoteness and distinction, which invested Desire in his imagination, was by virtue of her womanhood, solely, not as the representative of a higher class. He was penniless, she was rich, but to that sufficiently discouraging obstacle, no paralyzing sense of caste inferiority was added, in his mind.

Despite the dilatory and absent-minded procedure of the young man, by the time Prudence came out to call him in to the breakfast of fried pork and johnny-cake, the chores were done, and afterwards he had only to concern himself with his toilet. He stood a long time gazing ruefully at his coat, so sadly threadbare and white in the seams. It was his only one, and very old, but Prudence thought, when with a sigh he finally drew it on, that she had never seen so fine a soldier, and, indeed, the coat did look much better on than off, for a gallant bearing will, to some extent, redeem the most dilapidated attire.

Reuben had grown stronger from day to day, and though still weak, it was thought that he could well enough take care of George Fennell, during the forenoon, and allow the rest of the family to go to meeting. Perez had tinkered up the old cart, and contrived a harness out of ropes, by which his own horse could be attached to it, the farm horse having been long since sold off, and Mrs. Hamlin, who by reason of infirmities, had long been debarred from the privileges of the sanctuary, expected to be able by this means, to be present there this morning, to offer up devout thanksgiving for the mercy which had so wonderfully, in one week, restored her two sons to her.

It was half-past nine when the air was filled with a deep musical, melancholy sound, which appeared to come from the hill north of the village, where the meeting-house stood. It lasted, perhaps, five seconds, beginning with a long crescendo, and quivering into silence by an equally prolonged diminuendo. It was certainly an astonishing sound but none of the family appeared in the least agitated, Elnathan merely remarking:

“Thar's the warnin blow, Perez, I guess ye better be thinkin baout hitchin up.” It were a pity indeed if the people of Stockbridge had not by that time become familiar with the sound of the old Indian conch-shell which since the mission church was founded at the first settlement of the town had served instead of a meeting-house bell. It may be well believed that strong lungs were the first requisite in sextons of that day. When an hour later the same dreary wail filled the valley once more with its weird echoes, the family was on its way to meeting, Mrs. Hamlin and Elnathan in the cart, and Perez with Prudence on foot. The congregation was now rapidly arriving from every direction, and the road was full of people. There were men on horseback with their wives sitting on a pillion behind, and clasping the conjugal waistband for security, families in carts, and families trudging afoot, while here and there the more pretentious members of the congregation were seen in chaises.

The new meeting-house on the hill had been built during Perez' absence, to supersede the old church on the green, with which his childish associations were connected. It had been erected directly after the close of the war and the effort in addition to the heavy taxation then necessary for public purposes, was such a drain on the resources of the town, as to have been a serious local aggravation of the distress of the times. According to the rule in church building religiously adhered to by the early New Englanders, the bleakest spot within the town limits had been selected for the meetinghouse. It was a white barn-shaped structure, fifty feet by sixty, with a steeple, the pride of the whole countryside, sixty-two feet high, and tipped with a brass rooster brought from Boston, by way of weather vane.

Perez and Prudence separating at the door went to the several places which Puritan decorum assigned to those of the spinster and bachelor condition respectively, the former going into the right hand gallery, the other into the left, exceptions being however made in behalf of the owners of the square pews, who enjoyed the privilege of having their families with them in the house of God. Across the middle of the end gallery Dr. Partridge's square pew extended, so that by no means might the occupants of the two side galleries come within whispering distance of each other.

Obadiah Weeks, Abe Konkapot and Abner, who was a a widower and classed himself with bachelors, and a large number of other younger men whom Perez recognized as belonging to the mob under his leadership on Tuesday, were already in their seats. Fidgeting in unfamiliar boots and shoes, and meek with plentifully greased and flatly plastered hair, there was very little in the subdued aspect of these young men to remind any one of the truculent rebels who a few days before had shaken their bludgeons in the faces of the Honorable the Justices of the Common Pleas. As Perez entered the seat with them, they recognized him with sheepish grins, as much as to say, “We're all in the same box,” quite as the occupants of a prisoner's dock might receive a fellow victim thrust in with them by the sheriff. Obadiah reached out his clenched first with something in it, and Perez putting forth his hand, received therein a lot of dried caraway seeds. “Thort mebbe ye hadn't got no meetin seed,” whispered Obadiah.

Owing to the fact that nine years absence from home had weaned him somewhat from native customs, Perez had, in fact, forgotten to lay in a supply of this inestimable simple, to the universal use of which by our forefathers during religious service, may probably be ascribed their endurance of Sabbatical and doctrinal rigors to which their descendants are confessedly unequal. It is well known that their knowledge of the medicinal uses of common herbs was far greater than ours, and it was doubtless the discovery of some secret virtue, some occult theological reaction, if I may so express myself, in the seeds of the humble caraway, which led to the undeviating rule of furnishing all the members of every family, from children to grey heads, with

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