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a small quantity to be chewed in the mouth and mingled with the saliva during attendance on the stated ordinances of the Gospel. Whatever may be thought of this theory, the fact will not be called in question that in the main, the relaxation of religious doctrine and Sabbath observance in New England, has proceeded side by side with the decline in the use of meetin seed.

In putting all the young men together in one gallery, it may be thought that some risk was incurred of making that a quarter of disturbance. But if the tithingman, with his argus-eyes and long rod were not enough to insure propriety, the charming rows of maidens on the seats of the gallery directly opposite could have been relied on to complete the work. The galleries were very deep, and the distance across the meeting house, from the front seat of one to that of the other, was not over twenty-five feet. At this close range, reckoning girls' eyes to have been about as effective then as they are now-a-days, it may be readily inferred what havoc must have been wrought on the bachelors' seats in the course of a two hour service. After being exposed to such a fire all day, it was no wonder at all, quite apart from other reasons, that on Sunday night the young men found their ardor inflamed to a pitch at which an interview with the buxom enslaver became a necessity.

The singers sat in the front seat of the galleries, the bass singers in the front seat on the bachelors' side, the treble in the front seat on the spinsters' side, and the alto and tenor singers in the wings of the end gallery, separated by Dr. Partridge's pew. For, as in most New England churches at this date, the “old way,” of purely congregational singing by “lining out,” had given place to select choirs, an innovation however, over which the elder part of the people still groaned and croaked. On the back seats of the end gallery, behind the tenors and altos respectively sat the negro freedmen and freedwomen, the Pomps and Cudjos, the Dinahs and Blossoms. Sitting by Prudence, among the treble singers, Perez noticed a young Indian girl of very uncommon beauty, and refinement of features, her dark olive complexion furnishing a most perfect foil to the blooming face of the white girl.

“Who's that girl by Prudence Fennell?” he whispered to Abe Konkapot, who sat beside him. The young Indian's bronze face flushed darkly, as he replied:

“That's Lucretia Nimham.”

Perez was about to make further inquiries, when it flashed on him that this was the girl, whom Obadiah had jokingly alluded to as the reason why Abe had lingered in Stockbridge, instead of moving out to York State with his tribe. She certainly was a very sufficient reason for a man's doing or not doing almost anything.

From his position in the gallery, Perez could look down on the main body of the congregation below, and his cheek flushed with anger as he saw his father and mother occupying one of the seats in the back part of the room, in the locality considered least in honor, according to the distinctions followed by the parish committee, in periodically reseating the congregation, or “dignifying the seats,” as the people called it. Considerably nearer the pulpit, and in seats of correspondingly greater dignity, he recognized Israel Goodrich and Ezra Phelps, the two men of chiefest estate among the insurgents. Directly under and before the pulpit, almost beneath it, in fact, facing the people from behind a sort of railing, sat Deacon Nash. His brother deacon, no less an one than Squire Timothy Edwards, has not yet arrived.

As he looked over the fast filling house, for he and Prudence had arrived rather early, he met many eyes fixed curiously upon him. Sometimes a whisper would pass along a seat, from person to person, till one after another, the entire row had turned and stared intently at him. It was fame.





CHAPTER FIFTEENTH WHAT HAPPENED AFTER MEETING

There had been considerable discussion during the week as to whether Squire Woodbridge, in view of the public humiliation which had been put upon him, would expose himself to the curious gaze of the community by coming to meeting the present Sunday. It had been the more prevalent opinion that he would find in the low condition of Mrs. Woodbridge, who was hovering between life and death, a reason which would serve as an excuse for not “attending on the stated ordinances of the gospel,” the present Sabbath. But now from those whose position enabled them to command a view of the front door of the meeting-house, rose a sibilant whisper, distinct above the noise of boots and shoes upon the uncarpeted aisles:

“Here he comes! Here comes Squire.”

There were several gentlemen in Stockbridge who, by virtue of a liberal profession or present or past official dignities, had a claim, always rigorously enforced and scrupulously conceded, to the title of Esquire, but when “The Squire,” was spoken of, it was always Jahleel Woodbridge whom the speaker had in mind. Decidedly, those who thought he would not dare to appear in public had mistaken his temper. His face, always that of a full-blooded man, was redder than common, in fact, contrasted with the white powder of his wig, it seemed almost purple, but that was the only sign he gave that he was conscious of the people's looks. He wore a long-skirted, straight-cut coat of fine blue cloth with brass buttons; a brown waistcoat, and small clothes, satin hose with ruffled white shirt and cuffs. Under one arm he carried his three-cornered hat and under the other his gold-headed cane, and walked with his usual firm, heavy, full-bodied step; the step of a man who is not afraid of making a noise, and expects that people will look at him. There was not the slightest deflection from the old-time arrogance in the stiff carriage of the head and eyes, nor anything whatever to show that he considered himself one jot or tittle less the autocrat of Stockbridge, than on the Sunday a week ago. Walking the whole length of the meeting-house, he opened the door of the big square pew at the right hand of the pulpit, considered the first in honor, and the only part of the interior of the meeting-house, save the pulpit and sounding-board, which was painted. One by one the numerous children who called him father, passed before him into the pew. Then he closed the door and sat down facing the congregation, and slowly and deliberately looked at the people. As his glance traveled steadily along the lines of seats, the starers left off staring and looked down abashed. After he had thus reviewed the seats below, he turned his eyes upward and proceeded to scan the galleries with the same effect.

So strong was the impression made by this unruffled and authoritative demeanor, that the people were fain to scratch their heads and look at one another in vacant questioning, as if doubtful if they had not dreamed all this, about the great man's being put down by Perez Hamlin, insulted by the mob, and reduced even now to such powerlessness that he owed the protection of his sick wife to the favor of the threadbare Continental captain up there in the gallery. To those conscious of having had a part in these doings, there was a disagreeably vivid suggestion of the stocks and whipping post in the Squire's haughty stare, against which even a sense of their numbers failed to reassure them. Of course the revolt had gained far too great headway to be now suppressed

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