Sons of the Soil - Honoré de Balzac (uplifting book club books TXT) 📗

side, well, then we must do as the old one says,--see about taking things sideways."

"Blood will be spilt," said Nicolas, darkly, as he rose after drinking a whole bottle of wine, which Catherine drew for him in order to keep him silent. "If you'd only listen to me you'd down Michaud; but you are miserable weaklings,--nothing but poor trash!"

"I'm not," said Bonnebault. "If you are all safe friends who'll keep your tongues between your teeth, I'll aim at the Shopman--Hey! how I'd like to put a plum through his bottle; wouldn't it avenge me on those cursed officers?"

"Tut! tut!" cried Jean-Louis Tonsard, who was supposed to be, more or less, Gaubertin's son, and who had just entered the tavern. This fellow, who was courting Rigou's pretty servant-girl, had succeeded his nominal father as clipper of hedges and shrubberies and other Tonsardial occupations. Going about among the well-to-do houses, he talked with masters and servants and picked up ideas which made him the man of the world of the family, the shrewd head. We shall presently see that in making love to Rigou's servant-girl, Jean-Louis deserved his reputation for shrewdness.

"Well, what have you to say, prophet?" said the innkeeper to his son.

"I say that you are playing into the hands of the rich folk," replied Jean-Louis. "Frighten the Aigues people to maintain your rights if you choose; but if you drive them out of the place and make them sell the estate, you are doing just what the bourgeois of the valley want, and it's against your own interest. If you help the bourgeois to divide the great estates among them, where's the national domain to be bought for nothing at the next Revolution? Wait till then, and you'll get your land without paying for it, as Rigou got his; whereas if you go and thrust this estate into the jaws of the rich folk of the valley, the rich folk will dribble it back to you impoverished and at twice the price they paid for it. You are working for their interests, I tell you; so does everybody who works for Rigou,--look at Courtecuisse."

The policy contained in this allocution was too deep for the drunken heads of those present, who were all, except Courtecuisse, laying by their money to buy a slice of the Aigues cake. So they let Jean-Louis harangue, and continued, as in the Chamber of Deputies, their private confabs with one another.

"Yes, that's so; you'll be Rigou's cats-paw!" cried Fourchon, who alone understood his grandson.

Just then Langlume, the miller of Les Aigues, passed the tavern. Madame Tonsard hailed him.

"Is it true," she said, "that gleaning is to be forbidden?"

Langlume, a jovial white man, white with flour and dressed in grayish-white clothes, came up the steps and looked in. Instantly all the peasants became as sober as judges.

"Well, my children, I am forced to answer yes, and no. None but the poor are to glean; but the measures they are going to take will turn out to your advantage."

"How so?" asked Godain.

"Why, they can prevent any but paupers from gleaning here," said the miller, winking in true Norman fashion; "but that doesn't prevent you from gleaning elsewhere,--unless all the mayors do as the Blangy mayor is doing."

"Then it is true," said Tonsard, in a threatening voice.

"As for me," said Bonnebault, putting his foraging-cap over one ear and making his hazel stick whiz in the air, "I'm off to Conches to warn the friends."

And the Lovelace of the valley departed, whistling the tune of the martial song,--


"You who know the hussars of the Guard,
Don't you know the trombone of the regiment?"


"I say, Marie! he's going a queer way to get to Conches, that friend of yours," cried old Mother Tonsard to her granddaughter.

"He's after Aglae!" said Marie, who made one bound to the door. "I'll have to thrash her once for all, that baggage!" she cried, viciously.

"Come, Vaudoyer," said Tonsard, "go and see Rigou, and then we shall know what to do; he's our oracle, and his spittle doesn't cost anything."

"Another folly!" said Jean-Louis, in a low voice, "Rigou betrays everybody; Annette tells me so; she says he's more dangerous when he listens to you than other folks are when they bluster."

"I advise you to be cautious," said Langlume. "The general has gone to the prefecture about your misdeeds, and Sibilet tells me he has sworn an oath to go to Paris and see the Chancellor of France and the King himself, and the whole pack of them if necessary, to get the better of his peasantry."

"His peasantry!" shouted every one.

"Ha, ha! so we don't belong to ourselves any longer?"

As Tonsard asked the question, Vaudoyer left the house to see Rigou.

Langlume, who had already gone out, turned on the door-step, and answered:--

"Crowd of do-nothings! are you so rich that you think you are your own masters?"

Though said with a laugh, the meaning contained in those words was understood by all present, as horses understand the cut of a whip.

"Ran tan plan! masters indeed!" shouted old Fourchon. "I say, my lad," he added to Nicolas, "after your performance this morning it's not my clarionet that you'll get between your thumb and four fingers!"

"Don't plague him, or he'll make you throw up your wine by a punch in the stomach," said Catherine, roughly.


CHAPTER XIII. A TYPE OF THE COUNTRY USURER

Strategically, Rigou's position at Blangy was that of a picket sentinel. He watched Les Aigues, and watched it well. The police have no spies comparable to those that serve hatred.

When the general first came to Les Aigues Rigou apparently formed some plans about him which Montcornet's marriage with a Troisville put an end to; he seemed to have wished to patronize the new land-owner. In fact his intentions were so patent that Gaubertin thought best to let him into the secrets of the coalition against Les Aigues. Before accepting any part in the affair, Rigou determined, as he said, to put the general between two stools.

One day, after the countess was fairly installed, a little wicker carriage painted green entered the grand courtyard of the chateau. The mayor, who was flanked by his mayoress, got out and came round to the portico on the garden side. As he did so Rigou saw Madame le comtesse at a window. She, however, devoted to the bishop and to religion and to the Abbe Brossette, sent word by Francois that "Madame was out."

This act of incivility, worthy of a woman born in Russia, turned the face of the ex-Benedictine yellow. If the countess had seen the man whom the abbe told her was "a soul in hell who plunged into iniquity as into a bath in his efforts to cool himself," if she had seen his face then she might have refrained from exciting the cold, deliberate hatred felt by the liberals against the royalists, increased as it was in country-places by the jealousies of neighborhood, where the recollections of wounded vanity are kept constantly alive.

A few details about this man and his morals will not only throw light on his share of the plot, called "the great affair" by his two associates, but it will have the merit of picturing an extremely curious type of man,--one of those rural existences which are peculiar to France, and which no writer has hitherto sought to depict. Nothing about this man is without significance,--neither his house, nor his manner of blowing the fire, nor his ways of eating; his habits, morals, and opinions will vividly illustrate the history of the valley. This renegade serves to show the utility of democracy; he is at once its theory and its practice, its alpha and its omega, in short, its "summum."

Perhaps you will remember certain masters of avarice pictured in former scenes of this comedy of human life: in the first place the provincial minister, Pere Grandet of Saumur, miserly as a tiger is cruel; next Gobseck, the usurer, that Jesuit of gold, delighting only in its power, and relishing the tears of the unfortunate because gold produced them; then Baron Nucingen, lifting base and fraudulent money transactions to the level of State policy. Then, too, you may remember that portrait of domestic parsimony, old Hochon of Issoudun, and that other miser in behalf of family interests, little la Baudraye of Sancerre. Well, human emotions--above all, those of avarice--take on so many and diverse shades in the diverse centres of social existence that there still remains upon the stage of our comedy another miser to be studied, namely, Rigou,--Rigou, the miser-egoist; full of tenderness for his own gratifications, cold and hard to others; the ecclesiastical miser; the monk still a monk so far as he can squeeze the juice of the fruit called good-living, and becoming secular only to put a paw upon the public money. In the first place, let us explain the continual pleasure that he took in sleeping under his own roof.

Blangy--by that we mean the sixty houses described by Blondet in his letter to Nathan--stands on a rise of land to the left of the Thune. As all the houses are surrounded by gardens, the village is a very pretty one. Some houses are built on the banks of the stream. At the upper end of the long rise stands the church, formerly flanked by a parsonage, its apse surrounded, as in many other villages, by a graveyard. The sacrilegious old Rigou had bought the parsonage, which was originally built by an excellent Catholic, Mademoiselle Choin, on land which she had bought for the purpose. A terraced garden, from which the eye looked down upon Blangy, Cerneux, and Soulanges standing between the two great seignorial parks, separated the late parsonage from the church. On its opposite side lay a meadow, bought by the last curate of the parish not long before his death, which the distrustful Rigou had since surrounded with a wall.

The ex-monk and mayor having refused to sell back the parsonage for its original purpose, the parish was obliged to buy a house belonging to a peasant, which adjoined the church. It was necessary to spend five thousand francs to repair and enlarge it and to enclose it in a little garden, one wall of which was that of the sacristy, so that communication between the parsonage and the church was still as close as it ever was.

These two houses, built on a line with the church, and seeming to belong to it by their gardens, faced a piece of open ground planted by trees, which might be called the square of Blangy,--all the more because the count had lately built, directly opposite to the new parsonage, a communal building intended for the mayor's office, the home of the field-keeper, and the quarters of that school of the Brothers of the Christian Doctrine, for which the Abbe Brossette had hitherto begged in vain. Thus, not only were the houses of the ex-monk and the young priest connected and yet separated by the church, but they were in a position to watch each other. Indeed, the whole village spied upon the abbe. The main street, which began at the Thune, crept tortuously up the hill to the church. Vineyards, the cottages of the peasantry, and a small grove crowned the heights.

Rigou's house, the handsomest in the village, was built of the large rubble-stone peculiar to Burgundy, imbedded in yellow mortar smoothed by the trowel, which produced an uneven surface, still further broken here and