The Last of the Mohicans - James Fenimore Cooper (kiss me liar novel english .TXT) 📗

when the Huron laid aside his pipe and drew his robe across his breast, as if about to lead the way to the lodge of the invalid. Just then, a warrior of powerful frame, darkened the door, and stalking silently among the attentive group, he seated himself on one end of the low pile of brush which sustained Duncan. The latter cast an impatient look at his neighbor, and felt his flesh creep with uncontrollable horror when he found himself in actual contact with Magua.

The sudden return of this artful and dreaded chief caused a delay in the departure of the Huron. Several pipes, that had been extinguished, were lighted again; while the newcomer, without speaking a word, drew his tomahawk from his girdle, and filling the bowl on its head began to inhale the vapors of the weed through the hollow handle, with as much indifference as if he had not been absent two weary days on a long and toilsome hunt. Ten minutes, which appeared so many ages to Duncan, might have passed in this manner; and the warriors were fairly enveloped in a cloud of white smoke before any of them spoke.

“Welcome!” one at length uttered; “has my friend found the moose?”

“The young men stagger under their burdens,” returned Magua.

“Let ‘Reed-that-bends’ go on the hunting path; he will meet them.”

A deep and awful silence succeeded the utterance of the forbidden name. Each pipe dropped from the lips of its owner as though all had inhaled an impurity at the same instant. The smoke wreathed above their heads in little eddies, and curling in a spiral form it ascended swiftly through the opening in the roof of the lodge, leaving the place beneath clear of its fumes, and each dark visage distinctly visible. The looks of most of the warriors were riveted on the earth; though a few of the younger and less gifted of the party suffered their wild and glaring eyeballs to roll in the direction of a white-headed savage, who sat between two of the most venerated chiefs of the tribe.

There was nothing in the air or attire of this Indian that would seem to entitle him to such a distinction. The former was rather depressed, than remarkable for the bearing of the natives; and the latter was such as was commonly worn by the ordinary men of the nation. Like most around him for more than a minute his look, too, was on the ground; but, trusting his eyes at length to steal a glance aside, he perceived that he was becoming an object of general attention. Then he arose and lifted his voice in the general silence.

“It was a lie,” he said; “I had no son. He who was called by that name is forgotten; his blood was pale, and it came not from the veins of a Huron; the wicked Chippewas cheated my squaw. The Great Spirit has said, that the family of Wiss-entush should end; he is happy who knows that the evil of his race dies with himself. I have done.”

The speaker, who was the father of the recreant young Indian, looked round and about him, as if seeking commendation of his stoicism in the eyes of the auditors.

But the stern customs of his people had made too severe an exaction of the feeble old man. The expression of his eye contradicted his figurative and boastful language, while every muscle in his wrinkled visage was working with anguish. Standing a single minute to enjoy his bitter triumph, he turned away, as if sickening at the gaze of men, and, veiling his face in his blanket, he walked from the lodge with the noiseless step of an Indian seeking, in the privacy of his own abode, the sympathy of one like himself, aged, forlorn and childless.

The Indians, who believe in the hereditary transmission of virtues and defects in character, suffered him to depart in silence. Then, with an elevation of breeding that many in a more cultivated state of society might profitably emulate, one of the chiefs drew the attention of the young men from the weakness they had just witnessed, by saying, in a cheerful voice, addressing himself in courtesy to Magua, as the newest comer:

“The Delawares have been like bears after the honey pots, prowling around my village. But who has ever found a Huron asleep?”

The darkness of the impending cloud which precedes a burst of thunder was not blacker than the brow of Magua as he exclaimed:

“The Delawares of the Lakes!”

“Not so. They who wear the petticoats of squaws, on their own river. One of them has been passing the tribe.”

“Did my young men take his scalp?”

“His legs were good, though his arm is better for the hoe than the tomahawk,” returned the other, pointing to the immovable form of Uncas.

Instead of manifesting any womanish curiosity to feast his eyes with the sight of a captive from a people he was known to have so much reason to hate, Magua continued to smoke, with the meditative air that he usually maintained, when there was no immediate call on his cunning or his eloquence.

Although secretly amazed at the facts communicated by the speech of the aged father, he permitted himself to ask no questions, reserving his inquiries for a more suitable moment. It was only after a sufficient interval that he shook the ashes from his pipe, replaced the tomahawk, tightened his girdle, and arose, casting for the first time a glance in the direction of the prisoner, who stood a little behind him. The wary, though seemingly abstracted Uncas, caught a glimpse of the movement, and turning suddenly to the light, their looks met. Near a minute these two bold and untamed spirits stood regarding one another steadily in the eye, neither quailing in the least before the fierce gaze he encountered. The form of Uncas dilated, and his nostrils opened like those of a tiger at bay; but so rigid and unyielding was his posture, that he might easily have been converted by the imagination into an exquisite and faultless representation of the warlike deity of his tribe.

The lineaments of the quivering features of Magua proved more ductile; his countenance gradually lost its character of defiance in an expression of ferocious joy, and heaving a breath from the very bottom of his chest, he pronounced aloud the formidable name of:

“Le Cerf Agile!”

Each warrior sprang upon his feet at the utterance of the well-known appellation, and there was a short period during which the stoical constancy of the natives was completely conquered by surprise. The hated and yet respected name was repeated as by one voice, carrying the sound even beyond the limits of the lodge. The women and children, who lingered around the entrance, took up the words in an echo, which was succeeded by another shrill and plaintive howl. The latter was not yet ended, when the sensation among the men had entirely abated. Each one in presence seated himself, as though ashamed of his precipitation; but it was many minutes before their meaning eyes ceased to roll toward their captive, in curious examination of a warrior who had so often proved his prowess on the best and proudest of their nation. Uncas enjoyed his victory, but was content with merely exhibiting his triumph by a quiet smile — an emblem of scorn which belongs to all time and every nation.

Magua caught the expression, and raising his arm, he shook it at the captive, the light silver ornaments attached to his bracelet rattling with the trembling agitation of the limb, as, in a tone of vengeance, he exclaimed, in English: “Mohican, you die!”

“The healing waters will never bring the dead Hurons to life,” returned Uncas, in the music of the Delawares; “the tumbling river washes their bones; their men are squaws: their women owls. Go! call together the Huron dogs, that they may look upon a warrior, My nostrils are offended; they scent the blood of a coward.”

The latter allusion struck deep, and the injury rankled.

Many of the Hurons understood the strange tongue in which the captive spoke, among which number was Magua. This cunning savage beheld, and instantly profited by his advantage. Dropping the light robe of skin from his shoulder, he stretched forth his arm, and commenced a burst of his dangerous and artful eloquence. However much his influence among his people had been impaired by his occasional and besetting weakness, as well as by his desertion of the tribe, his courage and his fame as an orator were undeniable. He never spoke without auditors, and rarely without making converts to his opinions. On the present occasion, his native powers were stimulated by the thirst of revenge.

He again recounted the events of the attack on the island at Glenn’s, the death of his associates and the escape of their most formidable enemies. Then he described the nature and position of the mount whither he had led such captives as had fallen into their hands. Of his own bloody intentions toward the maidens, and of his baffled malice he made no mention, but passed rapidly on to the surprise of the party by “La Longue Carabine,” and its fatal termination. Here he paused, and looked about him, in affected veneration for the departed, but, in truth, to note the effect of his opening narrative. As usual, every eye was riveted on his face.

Each dusky figure seemed a breathing statue, so motionless was the posture, so intense the attention of the individual.

Then Magua dropped his voice which had hitherto been clear, strong and elevated, and touched upon the merits of the dead. No quality that was likely to command the sympathy of an Indian escaped his notice. One had never been known to follow the chase in vain; another had been indefatigable on the trail of their enemies. This was brave, that generous.

In short, he so managed his allusions, that in a nation which was composed of so few families, he contrived to strike every chord that might find, in its turn, some breast in which to vibrate.

“Are the bones of my young men,” he concluded, “in the burial-place of the Hurons? You know they are not. Their spirits are gone toward the setting sun, and are already crossing the great waters, to the happy hunting-grounds.

But they departed without food, without guns or knives, without moccasins, naked and poor as they were born. Shall this be? Are their souls to enter the land of the just like hungry Iroquois or unmanly Delawares, or shall they meet their friends with arms in their hands and robes on their backs? What will our fathers think the tribes of the Wyandots have become? They will look on their children with a dark eye, and say, ‘Go! a Chippewa has come hither with the name of a Huron.’ Brothers, we must not forget the dead; a red-skin never ceases to remember. We will load the back of this Mohican until he staggers under our bounty, and dispatch him after my young men. They call to us for aid, though our ears are not open; they say, ‘Forget us not.’ When they see the spirit of this Mohican toiling after them with his burden, they will know we are of that mind. Then will they go on happy; and our children will say, ‘So did our fathers to their friends, so must we do to them.’ What is a Yengee? we have slain many, but the earth is still pale. A stain on the name of Huron can only be hid by blood that comes from the veins of an Indian. Let this Delaware die.”

The effect of such an harangue, delivered in the nervous language and with the emphatic manner of a Huron orator, could scarcely be mistaken. Magua