The Social Cancer - José Rizal (ebook reader macos .TXT) 📗

Manila had not heard of his exorbitant fees and the competition that he was causing others. Both private parties and professionals interceded for him. “Man,” they said to the zealous medical official, “let him make his stake and as soon as he has six or seven thousand pesos he can go back home and live there in peace. After all, what does it matter to you if he does deceive the unwary Indians? They should be more careful! He’s a poor devil—don’t take the bread from his mouth—be a good Spaniard!” This official was a good Spaniard and agreed to wink at the matter, but the news soon reached the ears of the people and they began to distrust him, so in a little while he lost his practise and again saw himself obliged almost to beg his daily bread. It was then that he learned through a friend, who was an intimate acquaintance of Doña Victorina’s, of the dire straits in which that lady was placed and also of her patriotism and her kind heart. Don Tiburcio then saw a patch of blue sky and asked to be introduced to her.

Doña Victorina and Don Tiburcio met: tarde venientibus ossa, [118] he would have exclaimed had he known Latin! She was no longer passable, she was passée. Her abundant hair had been reduced to a knot about the size of an onion, according to her maid, while her face was furrowed with wrinkles and her teeth were falling loose. Her eyes, too, had suffered considerably, so that she squinted frequently in looking any distance. Her disposition was the only part of her that remained intact.

At the end of a half-hour’s conversation they understood and accepted each other. She would have preferred a Spaniard who was less lame, less stuttering, less bald, less toothless, who slobbered less when he talked, and who had more “spirit” and “quality,” as she used to say, but that class of Spaniards no longer came to seek her hand. She had more than once heard it said that opportunity is pictured as being bald, and firmly believed that Don Tiburcio was opportunity itself, for as a result of his misfortunes he suffered from premature baldness. And what woman is not prudent at thirty-two years of age?

Don Tiburcio, for his part, felt a vague melancholy when he thought of his honeymoon, but smiled with resignation and called to his support the specter of hunger. Never had he been ambitious or pretentious; his tastes were simple and his desires limited; but his heart, untouched till then, had dreamed of a very different divinity. Back there in his youth when, worn out with work, he lay doom on his rough bed after a frugal meal, he used to fall asleep dreaming of an image, smiling and tender. Afterwards, when troubles and privations increased and with the passing of years the poetical image failed to materialize, he thought modestly of a good woman, diligent and industrious, who would bring him a small dowry, to console him for the fatigues of his toil and to quarrel with him now and then—yes, he had thought of quarrels as a kind of happiness! But when obliged to wander from land to land in search not so much of fortune as of some simple means of livelihood for the remainder of his days; when, deluded by the stories of his countrymen from overseas, he had set out for the Philippines, realism gave, place to an arrogant mestiza or a beautiful Indian with big black eyes, gowned in silks and transparent draperies, loaded down with gold and diamonds, offering him her love, her carriages, her all. When he reached Manila he thought for a time that his dream was to be realized, for the young women whom he saw driving on the Luneta and the Malecon in silver-mounted carriages had gazed at him with some curiosity. Then after his position was gone, the mestiza and the Indian disappeared and with great effort he forced before himself the image of a widow, of course an agreeable widow! So when he saw his dream take shape in part he became sad, but with a certain touch of native philosophy said to himself, “Those were all dreams and in this world one does not live on dreams!” Thus he dispelled his doubts: she used rice-powder, but after their marriage he would break her of the habit; her face had many wrinkles, but his coat was torn and patched; she was a pretentious old woman, domineering and mannish, but hunger was more terrible, more domineering and pretentious still, and anyway, he had been blessed with a mild disposition for that very end, and love softens the character. She spoke Spanish badly, but he himself did not talk it well, as he had been told when notified of his dismissal Moreover, what did it matter to him if she was an ugly and ridiculous old woman? He was lame, toothless, and bald! Don Tiburcio preferred to take charge of her rather than to become a public charge from hunger. When some friends joked with him about it, he answered, “Give me bread and call me a fool.”

Don Tiburcio was one of those men who are popularly spoken of as unwilling to harm a fly. Modest, incapable of harboring an unkind thought, in bygone days he would have been made a missionary. His stay in the country had not given him the conviction of grand superiority, of great valor, and of elevated importance that the greater part of his countrymen acquire in a few weeks. His heart had never been capable of entertaining hate nor had he been able to find a single filibuster; he saw only unhappy wretches whom he must despoil if he did not wish to be more unhappy than they were. When he was threatened with prosecution for passing himself off as a physician he was not resentful nor did he complain. Recognizing the justness of the charge against him, he merely answered, “But it’s necessary to live!”

So they married, or rather, bagged each other, and went to Santa Ann to spend their honeymoon. But on their wedding-night Doña Victorina was attacked by a horrible indigestion and Don Tiburcio thanked God and showed himself solicitous and attentive. A few days afterward, however, he looked into a mirror and smiled a sad smile as he gazed at his naked gums, for he had aged ten years at least.

Very well satisfied with her husband, Doña Victorina had a fine set of false teeth made for him and called in the best tailors of the city to attend to his clothing. She ordered carriages, sent to Batangas and Albay for the best ponies, and even obliged him to keep a pair for the races. Nor did she neglect her own person while she was transforming him. She laid aside the native costume for the European and substituted false frizzes for the simple Filipino coiffure, while her gowns, which fitted her marvelously ill, disturbed the peace of all the quiet neighborhood.

Her husband, who never went out on foot,—she did not care to have his lameness noticed,—took her on lonely drives in unfrequented places to her great sorrow, for she wanted to show him off in public, but she kept quiet out of respect for their honeymoon. The last quarter was coming on when he took up the subject of the rice-powder, telling her that the use of it was false and unnatural. Doña Victorina wrinkled up her eyebrows and stared at his false teeth. He became silent, and she understood his weakness.

She placed a de before her husband’s surname, since the de cost nothing and gave “quality” to the name, signing herself “Victorina de los Reyes de De Espadaña.” This de was such a mania with her that neither the stationer nor her husband could get it out of her head. “If I write only one de it may be thought that you don’t have it, you fool!” she said to her husband. [119]

Soon she believed that she was about to become a mother, so she announced to all her acquaintances, “Next month De Espadaña and I are going to the Penyinsula. I don’t want our son to be born here and be called a revolutionist.” She talked incessantly of the journey, having memorized the names of the different ports of call, so that it was a treat to hear her talk: “I’m going to see the isthmus in the Suez Canal—De Espadaña thinks it very beautiful and De Espadaña has traveled over the whole world.” “I’ll probably not return to this land of savages.” “I wasn’t born to live here—Aden or Port Said would suit me better—I’ve thought so ever since I was a girl.” In her geography Doña Victorina divided the world into the Philippines and Spain; rather differently from the clever people who divide it into Spain and America or China for another name.

Her husband realized that these things were barbarisms, but held his peace to escape a scolding or reminders of his stuttering. To increase the illusion of approaching maternity she became whimsical, dressed herself in colors with a profusion of flowers and ribbons, and appeared on the Escolta in a wrapper. But oh, the disenchantment! Three months went by and the dream faded, and now, having no reason for fearing that her son would be a revolutionist, she gave up the trip. She consulted doctors, midwives, old women, but all in vain. Having to the great displeasure of Capitan Tiago jested about St. Pascual Bailon, she was unwilling to appeal to any saint. For this reason a friend of her husband’s remarked to her:

“Believe me, señora, you are the only strong-spirited person in this tiresome country.”

She had smiled, without knowing what strong-spirited meant, but that night she asked her husband. “My dear,” he answered, “the s-strongest s-spirit that I know of is ammonia. My f-friend must have s-spoken f-figuratively.”

After that she would say on every possible occasion, “I’m the only ammonia in this tiresome country, speaking figuratively. So Señor N. de N., a Peninsular gentleman of quality, told me.”

Whatever she said had to be done, for she had succeeded in dominating her husband completely. He on his part did not put up any great resistance and so was converted into a kind of lap-dog of hers. If she was displeased with him she would not let him go out, and when she was really angry she tore out his false teeth, thus leaving him a horrible sight for several days.

It soon occurred to her that her husband ought to be a doctor of medicine and surgery, and she so informed him.

“My dear, do you w-want me to be arrested?” he asked fearfully.

“Don’t be a fool! Leave me to arrange it,” she answered. “You’re not going to treat any one, but I want people to call you Doctor and me Doctora, see?”

So on the following day Rodoreda [120] received an order to engrave on a slab of black marble: DR. DE ESPADAÑA, SPECIALIST IN ALL KINDS OF DISEASES. All the servants had to address them by their new titles, and as a result she increased the number of frizzes, the layers of rice-powder, the ribbons and laces, and gazed with more disdain than ever on her poor and unfortunate countrywomen whose husbands belonged to a lower grade of society than hers did. Day by day she felt more dignified and exalted and, by continuing in this way, at the end of a year she would have believed herself to be of divine origin.

These sublime thoughts, however, did not keep her from becoming older and more ridiculous every day. Every time Capitan Tiago saw her and recalled having made love to her in vain he forthwith sent a