Writings in the United Amateur, 1915-1922 by H. P. Lovecraft (best pdf ebook reader for android .txt) 📗
- Author: H. P. Lovecraft
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Responses to the proposal for a co-operative paper have been slow in coming in. Let the members once more reflect upon the advantages of the plan, and unite in an effort to increase the literary output of the Association.
The annual convention, to be held on the 22nd, 23d and 24th of next July at the Dells of the Wisconsin River, may well be expected to stimulate interest to an unusually high pitch. A large attendance is urged, and since Mr. Daas is in charge of arrangements, the gathering will undoubtedly prove a bright spot in the year's programme.
Through ethereal deeps afar,
Once I watch'd with restless yearning
An alluring, aureate star;
Ev'ry eve aloft returning,
Gleaming nigh the Arctic car.
With the gorgeous golden rays;
Phantasies of bliss descended
In a myrrh'd Elysian haze;
And in lyre-born chords extended
Harmonies of Lydian lays.
Where the free and blessed dwell,
And each moment bears a treasure,
Freighted with the lotus-spell,
And there floats a liquid measure
From the lute of Israfel.
Worlds of happiness unknown,
Peace and Innocence entwining
By the Crowned Virtue's throne;
Men of light, their thoughts refining
Purer, fairer, than our own.
Crept a red delirious change;
Hope dissolving to derision,
Beauty to distortion strange;
Hymnic chords in weird collision,
Spectral sights in endless range.
As behind the beams I peer'd;
All was woe that seem'd but gladness
Ere my gaze with truth was sear'd;
Cacodaemons, mir'd with madness,
Through the fever'd flick'ring leer'd.
That the golden glitter bore;
Now I shun the spangled sable
That I watch'd and lov'd before;
But the horror, set and stable,
Haunts my soul forevermore.
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THE UNITED AMATEUR JULY 1918 At the Root H. P. Lovecraft(Editor Laureate)
To those who look beneath the surface, the present universal war drives home more than one anthropological truth in striking fashion; and of these verities none is more profound than that relating to the essential immutability of mankind and its instincts.
Four years ago a large part of the civilised world laboured under certain biological fallacies which may, in a sense, be held responsible for the extent and duration of the present conflict. These fallacies, which were the foundation of pacifism and other pernicious forms of social and political radicalism, dealt with the capability of man to evolve mentally beyond his former state of subservience to primitive instinct and pugnacity, and to conduct his affairs and international or inter-racial relations on a basis of reason and good-will. That belief in such capability is unscientific and childishly naive, is beside the question. The fact remains, that the most civilised part of the world, including our own Anglo-Saxondom, did entertain enough of these notions to relax military vigilance, lay stress on points of honour, place trust in treaties, and permit a powerful and unscrupulous nation to indulge unchecked and unsuspected in nearly fifty years of preparation for world-wide robbery and slaughter. We are reaping the result of our simplicity.
The past is over. Our former follies we can but regret, and expiate as best we may by a crusade to the death against the Trans-Rhenane monster which we allowed to grow and flourish beneath our very eyes. But the future holds more of responsibility, and we must prepare to guard against any renascence of the benevolent delusions that four years of blood have barely been able to dispel. In a word, we must learn to discard forever the sentimental standpoint, and to view our species through the cold eyes of science alone. We must recognise the essential underlying savagery in the animal called man, and return to older and sounder principles of national life and defence. We must realise that man's nature will remain the same so long as he remains man; that civilisation is but a slight coverlet beneath which the dominant beast sleeps lightly and ever ready to awake. To preserve civilisation, we must deal scientifically with the brute element, using only genuine biological principles. In considering ourselves, we think too much of ethics and sociology—too little of plain natural history. We should perceive that man's period of historical existence, a period so short that his physical constitution has not been altered in the slightest degree, is insufficient to allow of any considerable mental change. The instincts that governed the Egyptians and the Assyrians of old, govern us as well; and as the ancients thought, grasped, struggled, and deceived, so shall we moderns continue to think,
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