Writings in the United Amateur, 1915-1922 by H. P. Lovecraft (best pdf ebook reader for android .txt) 📗

embarked on his career at the age of twenty-five. His orations against L. Sergius Catilina during his consulship broke up one of the most dastardly plots in history, and gained for him the title of "Father of His Country." Philosophy claimed much of his time, and his delightful treatises "De Amicitia" and "De Senectute" will be read as long as friendship endures on earth, or men grow old. Near the end of his life Cicero, opposing the usurpations of M. Antonius, delivered his masterpieces of oratory, the "Philippics," modelled after the similar orations of the Greek Demosthenes against Philip of Macedonia. His murder, demanded by the vengeful Antonius in the proscription of the second triumvirate, was the direct result of these Philippics. Contemporary with Cicero was M. Terentius Varro, styled "most learned of the Romans," though ungraceful in style. Of his works, embracing many diverse subjects, only one agricultural treatise survives.

In this survey we need allot but little space to Caius Julius Cæsar, probably the greatest human being so far to appear on this globe. His Commentaries on the Gallic and Civil Wars are models of pure and perspicuous prose, and his other work, voluminous but now lost, was doubtless of equal merit. At the present time, passages of Cæsar's Gallic War are of especial interest on account of their allusions to battles against those perpetual enemies of civilisation, the Germans. How familiar, for instance, do we find the following passage from Book Six, describing German notions of honour:

"Latrocinia nullam habent infamiam, quæ extra fines cujusque civitatis fiunt, atque ea juventutis exercendæ ac desidiæ minuendæ causa fieri prædicant!"

The next generation of authors fall within what has been termed the "Augustan Age," the period during which Octavianus, having become Emperor, encouraged letters to a degree hitherto unknown; not only personally, but through his famous minister Mæcenas (73-8 B. C.). The literature of this period is immortal through the genius of Virgil, Horace, and Ovid, and has made the name "Augustan" an universal synonyme for classic elegance and urbanity. Thus in our own literary history, Queen Anne's reign is known as the "Augustan Age" on account of the brilliant wits and poets then at their zenith. Mæcenas, whose name must ever typify the ideal of munificent literary patronage, was himself a scholar and poet, as was indeed Augustus. Both, however, are overshadowed by the titanic geniuses who gathered around them.

Succeeding the Golden Age, and extending down to the time of the Antonines, is the so-called "Silver Age" of Latin literature, in which are included several writers of the highest genius, despite a general decadence and artificiality of style. In the reign of Tiberius we note the annalists C. Velleius Paterculus and Valerius Maximus, the medical writer, A. Cornelius Celsus, and the fabulist Phædrus, the latter a freedman from Thrace who imitated his more celebrated predecessor Æsop.

The satirist, A. Persius Flaccus (34-62 A. D.), is the first eminent poet to appear after the death of Ovid. Born at Volaterræ of an equestrian family, carefully reared by his gifted mother, and educated at Rome by the Stoic philosopher Cornutus, he became famous not only as a moralist of the greatest power and urbanity, but as one whose life accorded perfectly with his precepts; a character of unblemished virtue and delicacy in an age of unprecedented evil. His work, which attacked only the less repulsive follies of the day, contains passages of the highest nobility. His early death terminated a career of infinite promise.

In the person of D. Junius Juvenalis (57-128 A. D.), commonly called Juvenal, we behold the foremost satirist in literary history. Born at Aquinum of humble but comfortably situated parents, he came to Rome as a rhetorician; though upon discovering his natural bent, turned to poetical satire. With a fierceness and moral[105] seriousness unprecedented in literature, Juvenal attacked the darkest vices of his age; writing as a relentless enemy rather than as a man of the world like Horace, or as a detached spectator like Persius. The oft repeated accusation that his minute descriptions of vice shew a morbid interest therein, may fairly be refuted when one considers the almost unthinkable depths to which the republic had fallen. Only a tolerant or a secluded observer could avoid attacking openly and bitterly the evil conditions which obtruded themselves on every hand; and Juvenal, a genuine Roman of the active and virtuous old school, was neither tolerant nor secluded. Juvenal wrote sixteen satires in all, the most famous of which are the third and tenth, both imitated in modern times with great success by Dr. Johnson. Contemporary with Juvenal was the Spaniard, M. Valerius Martialis (43-117 A. D.), commonly called Martial, master of the classic epigram. Unsurpassed in compact, scintillant wit, his works present a subjective and familiar picture of that society which Juvenal so bitterly attacked from without.

We come now upon one of the most distressing spectacles of human history. The mighty empire of Rome; its morals corrupted through Eastern influences, its spirit depressed through despotic government, and its people reduced to mongrel degeneracy through unrestrained immigration and foreign admixture; suddenly ceases to be an abode of creative thought, and sinks into a mental lethargy which dries up the very fountains of art and literature. The Emperor Constantinus, desirous of embellishing his new capital with the most magnificent decorations, can find no artist capable of fashioning them; and is obliged to strip ancient Greece of her choicest sculptures to fulfil his needs. Plainly, the days of Roman glory are over; and only a few and mainly mediocre geniuses are to be expected in the years preceding the actual downfall of Latin civilisation.

It is interesting, in a melancholy way, to trace the course of Roman poetry down to its very close, when it is lost amidst the darkness of the Middle Ages. Claudius Rutilius Namatianus, who flourished in the 5th century, was a Gaul, and wrote a very fair piece culled the "Itinerarium," describing a voyage from Rome to his native province. Though inferior to his contemporary, Claudian, in genius, Rutilius excels him in purity of diction and refinement of taste. At this period, pure Latin was probably confined to the highest circles, the masses already using that eloquium vulgare which later on formed the several modern Romance Languages; hence Rutilius must have been in a sense a classical antiquarian.

The end draws near. Compilers, grammarians, critics, commentators, and encyclopædists; summarising the past and quibbling over technical minutiæ; are the last survivors of a dying literature from whence inspiration has already fled. Macrobius, a critic and grammarian of celebrity, flourished in the fourth or fifth century, and interests us as being one through knowledge of whose works Samuel Johnson first attracted notice at Oxford. Priscian, conceded to be one of the principal grammatical authorities of the Roman world, flourished about the year 500. Isidorus Hispalensis, Bishop of Seville, grammarian, historian and theologian, was the most celebrated and influential literary character of the crumbling Roman fabric, save the philosopher Boetius and the historian Cassiodorus, and was highly esteemed during the Middle Ages, of which, indeed, he was as much a part, as he was a part of expiring classicism.

Now falls the curtain. Roma fuit. At the time of Isidorus' death in A. D. 636, the beginnings of mediævalism were fully under way. Authorship had disappeared in the broader sense; learning, such as it was, had retired into the monasteries; whilst the populace of the erstwhile Empire, living side by side with the invading barbarians, no longer spoke a language justly to be called classical Latin. With the revival of letters we shall see more Latin writings, but they will not be Roman; for their authors will have new and strange idioms for their mother-tongues, and will view life in a somewhat different manner. The link of continuity will have been irreparably broken, and these revivers will be Romans only