The Jungle - Upton Sinclair (poetry books to read TXT) 📗

our papers tell of it, and the presses are not stopped—our churches know of it, and do not close their doors—the people behold it, and do not rise up in horror and revolution!

“Or perhaps Manchuria is too far away for you—come home with me then, come here to Chicago. Here in this city to-night ten thousand women are shut up in foul pens, and driven by hunger to sell their bodies to live. And we know it, we make it a jest! And these women are made in the image of your mothers, they may be your sisters, your daughters; the child whom you left at home tonight, whose laughing eyes will greet you in the morning—that fate may be waiting for her! To-night in Chicago there are ten thousand men, homeless and wretched, willing to work and begging for a chance, yet starving, and fronting in terror the awful winter cold! Tonight in Chicago there are a hundred thousand children wearing out their strength and blasting their lives in the effort to earn their bread! There are a hundred thousand mothers who are living in misery and squalor, struggling to earn enough to feed their little ones! There are a hundred thousand old people, cast off and helpless, waiting for death to take them from their torments! There are a million people, men and women and children, who share the curse of the wage-slave; who toil every hour they can stand and see, for just enough to keep them alive; who are condemned till the end of their days to monotony and weariness, to hunger and misery, to heat and cold, to dirt and disease, to ignorance and drunkenness and vice! And then turn over the page with me, and gaze upon the other side of the picture. There are a thousand—ten thousand, maybe—who are the masters of these slaves, who own their toil. They do nothing to earn what they receive, they do not even have to ask for it—it comes to them of itself, their only care is to dispose of it. They live in palaces, they riot in luxury and extravagance—such as no words can describe, as makes the imagination reel and stagger, makes the soul grow sick and faint. They spend hundreds of dollars for a pair of shoes, a handkerchief, a garter; they spend millions for horses and automobiles and yachts, for palaces and banquets, for little shiny stones with which to deck their bodies. Their life is a contest among themselves for supremacy in ostentation and recklessness, in the destroying of useful and necessary things, in the wasting of the labor and the lives of their fellow creatures, the toil and anguish of the nations, the sweat and tears and blood of the human race! It is all theirs—it comes to them; just as all the springs pour into streamlets, and the streamlets into rivers, and the rivers into the oceans—so, automatically and inevitably, all the wealth of society comes to them. The farmer tills the soil, the miner digs in the earth, the weaver tends the loom, the mason carves the stone; the clever man invents, the shrewd man directs, the wise man studies, the inspired man sings—and all the result, the products of the labor of brain and muscle, are gathered into one stupendous stream and poured into their laps! The whole of society is in their grip, the whole labor of the world lies at their mercy—and like fierce wolves they rend and destroy, like ravening vultures they devour and tear! The whole power of mankind belongs to them, forever and beyond recall—do what it can, strive as it will, humanity lives for them and dies for them! They own not merely the labor of society, they have bought the governments; and everywhere they use their raped and stolen power to intrench themselves in their privileges, to dig wider and deeper the channels through which the river of profits flows to them!—And you, workingmen, workingmen! You have been brought up to it, you plod on like beasts of burden, thinking only of the day and its pain—yet is there a man among you who can believe that such a system will continue forever—is there a man here in this audience tonight so hardened and debased that he dare rise up before me and say that he believes it can continue forever; that the product of the labor of society, the means of existence of the human race, will always belong to idlers and parasites, to be spent for the gratification of vanity and lust—to be spent for any purpose whatever, to be at the disposal of any individual will whatever—that somehow, somewhere, the labor of humanity will not belong to humanity, to be used for the purposes of humanity, to be controlled by the will of humanity? And if this is ever to be, how is it to be—what power is there that will bring it about? Will it be the task of your masters, do you think—will they write the charter of your liberties? Will they forge you the sword of your deliverance, will they marshal you the army and lead it to the fray? Will their wealth be spent for the purpose—will they build colleges and churches to teach you, will they print papers to herald your progress, and organize political parties to guide and carry on the struggle? Can you not see that the task is your task—yours to dream, yours to resolve, yours to execute? That if ever it is carried out, it will be in the face of every obstacle that wealth and mastership can oppose—in the face of ridicule and slander, of hatred and persecution, of the bludgeon and the jail? That it will be by the power of your naked bosoms, opposed to the rage of oppression! By the grim and bitter teaching of blind and merciless affliction! By the painful gropings of the untutored mind, by the feeble stammerings of the uncultured voice! By the sad and lonely hunger of the spirit; by seeking and striving and yearning, by heartache and despairing, by agony and sweat of blood! It will be by money paid for with hunger, by knowledge stolen from sleep, by thoughts communicated under the shadow of the gallows! It will be a movement beginning in the far-off past, a thing obscure and unhonored, a thing easy to ridicule, easy to despise; a thing unlovely, wearing the aspect of vengeance and hate—but to you, the working-man, the wage-slave, calling with a voice insistent, imperious—with a voice that you cannot escape, wherever upon the earth you may be! With the voice of all your wrongs, with the voice of all your desires; with the voice of your duty and your hope—of everything in the world that is worth while to you! The voice of the poor, demanding that poverty shall cease! The voice of the oppressed, pronouncing the doom of oppression! The voice of power, wrought out of suffering—of resolution, crushed out of weakness—of joy and courage, born in the bottomless pit of anguish and despair! The voice of Labor, despised and outraged; a mighty giant, lying prostrate—mountainous, colossal, but blinded, bound, and ignorant of his strength. And now a dream of resistance haunts him, hope battling with fear; until suddenly he stirs, and a fetter snaps—and a thrill shoots through him, to the farthest ends of his huge body, and in a flash the dream becomes an act! He starts, he lifts himself; and the bands are shattered, the burdens roll off him—he rises—towering, gigantic; he springs to his feet, he shouts in his newborn exultation—”

And the speaker's voice broke suddenly, with the stress of his feelings; he stood with his arms stretched out above him, and the power of his vision seemed to lift him from the floor. The audience came to its feet with a yell; men waved their arms, laughing aloud in their excitement. And Jurgis was with them, he was shouting to tear his throat; shouting because he could not help it, because the stress of his feeling was more than he could bear. It was not merely the man's words, the torrent of his eloquence. It was his presence, it was his voice: a voice with strange intonations that rang through the chambers of the soul like the clanging of a bell—that gripped the listener like a mighty hand about his body, that shook him and startled him with sudden fright, with a sense of things not of earth, of mysteries never spoken before, of presences of awe and terror! There was an unfolding of vistas before him, a breaking of the ground beneath him, an upheaving, a stirring, a trembling; he felt himself suddenly a mere man no longer—there were powers within him undreamed of, there were demon forces contending, age-long wonders struggling to be born; and he sat oppressed with pain and joy, while a tingling stole down into his finger tips, and his breath came hard and fast. The sentences of this man were to Jurgis like the crashing of thunder in his soul; a flood of emotions surged up in him—all his old hopes and longings, his old griefs and rages and despairs. All that he had ever felt in his whole life seemed to come back to him at once, and with one new emotion, hardly to be described. That he should have suffered such oppressions and such horrors was bad enough; but that he should have been crushed and beaten by them, that he should have submitted, and forgotten, and lived in peace—ah, truly that was a thing not to be put into words, a thing not to be borne by a human creature, a thing of terror and madness! “What,” asks the prophet, “is the murder of them that kill the body, to the murder of them that kill the soul?” And Jurgis was a man whose soul had been murdered, who had ceased to hope and to struggle—who had made terms with degradation and despair; and now, suddenly, in one awful convulsion, the black and hideous fact was made plain to him! There was a falling in of all the pillars of his soul, the sky seemed to split above him—he stood there, with his clenched hands upraised, his eyes bloodshot, and the veins standing out purple in his face, roaring in the voice of a wild beast, frantic, incoherent, maniacal. And when he could shout no more he still stood there, gasping, and whispering hoarsely to himself: “By God! By God! By God!”