The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗

which had hampered Vignon had begun again; it was as if some band of invisible plotters was, for some unknown purpose, doing its utmost to wreck every combination. A thousand hindrances arose with increasing force from every side—jealousy, dislike, and even betrayal were secretly prompted by expert agents, who employed every form of pressure, whether threats or promises, besides fanning and casting rival passions and interests into collision. Thus the President, greatly embarrassed by this posture of affairs, had again found it necessary to summon Vignon, who, after reflection and negotiation, now had an almost complete list in his pocket, and seemed likely to perfect a new administration within the next forty-eight hours.

“Still it isn’t settled,” resumed Bache. “Well-informed people assert that Vignon will fail again as he did the first time. For my part I can’t get rid of the idea that Duvillard’s gang is pulling the strings, though for whose benefit is a mystery. You may be quite sure, however, that its chief purpose is to stifle the African Railways affair. If Monferrand were not so badly compromised I should almost suspect some trick on his part. Have you noticed that the ‘Globe,’ after throwing Barroux overboard in all haste, now refers to Monferrand every day with the most respectful sympathy? That’s a grave sign; for it isn’t Fonsegue’s habit to show any solicitude for the vanquished. But what can one expect from that wretched Chamber! The only point certain is that something dirty is being plotted there.”

“And that big dunderhead Mege who works for every party except his own!”

exclaimed Morin; “what a dupe he is with that idea that he need merely overthrow first one cabinet and then another, in order to become the leader of one himself!”

The mention of Mege brought them all to agreement, for they unanimously hated him. Bache, although his views coincided on many points with those of the apostle of State Collectivism, judged each of his speeches, each of his actions, with pitiless severity. Janzen, for his part, treated the Collectivist leader as a mere reactionary bourgeois, who ought to be swept away one of the first. This hatred of Mege was indeed the common passion of Guillaume’s friends. They could occasionally show some justice for men who in no wise shared their ideas; but in their estimation it was an unpardonable crime for anybody to hold much the same views as themselves, without being absolutely in agreement with them on every possible point.

Their discussion continued, their various theories mingling or clashing till they passed from politics to the press, and grew excited over the denunciations which poured each morning from Sagnier’s newspaper, like filth from the mouth of a sewer. Thereupon Guillaume, who had become absorbed in reverie while pacing to and fro according to his habit, suddenly exclaimed: “Ah! what dirty work it is that Sagnier does! Before long there won’t be a single person, a single thing left on which he hasn’t vomited! You think he’s on your side, and suddenly he splashes you with mire! … By the way, he related yesterday that skeleton keys and stolen purses were found on Salvat when he was arrested in the Bois de Boulogne! It’s always Salvat! He’s the inexhaustible subject for articles. The mere mention of him suffices to send up a paper’s sales!

The bribe-takers of the African Railways shout ‘Salvat!’ to create a diversion. And the battles which wreck ministers are waged round his name. One and all set upon him and make use of him and beat him down!”

With that cry of revolt and compassion, the friends separated for the night. Pierre, who sat near the open window, overlooking the sparkling immensity of Paris, had listened to the others without speaking a word.

He had once more been mastered by his doubts, the terrible struggle of his heart and mind; and no solution, no appeasement had come to him from all the contradictory views he had heard—the views of men who only united in predicting the disappearance of the old world, and could make no joint brotherly effort to rear the future world of truth and justice.

In that vast city of Paris stretching below him, spangled with stars, glittering like the sky of a summer’s night, Pierre also found a great enigma. It was like chaos, like a dim expanse of ashes dotted with sparks whence the coming aurora would arise. What future was being forged there, he wondered, what decisive word of salvation and happiness would come with the dawn, and wing its flight to every point of the horizon?

When Pierre, in his turn, was about to retire, Guillaume laid his hands upon his shoulders, and with much emotion gave him a long look. “Ah! my poor fellow,” said he, “you’ve been suffering too for some days past, I have noticed it. But you are the master of your sufferings, for the struggle you have to overcome is simply in yourself, and you can subdue it; whereas one cannot subdue the world, when it is the world, its cruelty and injustice that make one suffer! Good night, be brave, act as your reason tells you, even if it makes you weep, and you will find peace surely enough.”

Later on, when Pierre again found himself alone in his little house at Neuilly, where none now visited him save the shades of his father and mother, he was long kept awake by a supreme internal combat. He had never before felt so disgusted with the falsehood of his life, that cassock which he had persisted in wearing, though he was a priest in name only.

Perhaps it was all that he had beheld and heard at his brother’s, the want and wretchedness of some, the wild, futile agitation of others, the need of improvement among mankind which remained paramount amidst every contradiction and form of weakness, that had made him more deeply conscious of the necessity of living in loyal and normal fashion in the broad daylight. He could no longer think of his former dream of leading the solitary life of a saintly priest when he was nothing of the kind, without a shiver of shame at having lied so long. And now it was quite decided, he would lie no longer, not even from feelings of compassion in order that others might retain their religious illusions. And yet how painful it was to have to divest himself of that gown which seemed to cling to his skin, and how heartrending the thought that if he did remove it he would be skinless, lacerated, infirm, unable, do what he might, to become like other men!

It was this recurring thought which again tortured him throughout that terrible night. Would life yet allow him to enter its fold? Had he not been branded with a mark which for ever condemned him to dwell apart? He thought he could feel his priestly vows burning his very flesh like red-hot iron. What use would it be for him to dress as men dress, if in reality he was never to be a man? He had hitherto lived in such a quivering state, in a sphere of renunciation and dreams! To know manhood never, to be too late for it, that thought filled him with terror. And when at last he made up his mind to fling aside his cassock, he did so from a simple sense of rectitude, for all his anguish remained.

When he returned to Montmartre on the following day, he wore a jacket and trousers of a dark colour. Neither an exclamation nor a glance that might have embarrassed him came from Mere-Grand or the three young men. Was not the change a natural one? They greeted him therefore in the quiet way that was usual with them; perhaps, with some increase of affection, as if to set him the more at his ease. Guillaume, however, ventured to smile good-naturedly. In that change he detected his own work. Cure was coming, as he had hoped it would come, by him and in his own home, amid the full sunlight, the life which ever streamed in through yonder window.

Marie, who on her side raised her eyes and looked at Pierre, knew nothing of the sufferings which he had endured through her simple and logical inquiry: “Why not take your cassock off?” She merely felt that by removing it he would be more at ease for his work.

“Oh, Pierre, just come and look!” she suddenly exclaimed. “I have been amusing myself with watching all the smoke which the wind is laying yonder over Paris. One might take it to be a huge fleet of ships shining in the sunlight. Yes, yes, golden ships, thousands of golden ships, setting forth from the ocean of Paris to enlighten and pacify the world!”

III THE DAWN OF LOVE

A COUPLE of days afterwards, when Pierre was already growing accustomed to his new attire, and no longer gave it a thought, it so happened that on reaching Montmartre he encountered Abbe Rose outside the basilica of the Sacred Heart. The old priest, who at first was quite thunderstruck and scarcely able to recognise him, ended by taking hold of his hands and giving him a long look. Then with his eyes full of tears he exclaimed: “Oh! my son, so you have fallen into the awful state I feared! I never mentioned it, but I felt that God had withdrawn from you. Ah! nothing could wound my heart so cruelly as this.”

Then, still trembling, he began to lead Pierre away as if to hide such a scandal from the few people who passed by; and at last, his strength failing him, he sank upon a heap of bricks lying on the grass of one of the adjoining work-yards.

The sincere grief which his old and affectionate friend displayed upset Pierre far more than any angry reproaches or curses would have done.

Tears had come to his own eyes, so acute was the suffering he experienced at this meeting, which he ought, however, to have foreseen. There was yet another wrenching, and one which made the best of their blood flow, in that rupture between Pierre and the saintly man whose charitable dreams and hopes of salvation he had so long shared. There had been so many divine illusions, so many struggles for the relief of the masses, so much renunciation and forgiveness practised in common between them in their desire to hasten the harvest of the future! And now they were parting; he, Pierre, still young in years, was returning to life, leaving his aged companion to his vain waiting and his dreams.

In his turn, taking hold of Abbe Rose’s hands, he gave expression to his sorrow. “Ah, my friend, my father,” said he, “it is you alone that I regret losing, now that I am leaving my frightful torments behind. I thought that I was cured of them, but it has been sufficient for me to meet you, and my heart is rent again… . Don’t weep for me, I pray you, don’t reproach me for what I have done. It was necessary that I should do it. If I had consulted you, you would yourself have told me that it was better to renounce the priesthood than to remain a priest without faith or honour.”

“Yes, yes,” Abbe Rose gently responded, “you no longer had any faith left. I suspected it. And your rigidity and saintliness of life, in which I detected such great despair, made me anxious for you. How many hours did I not spend at times in striving to calm you! And you must listen to me again, you must still let me save you. I am not a sufficiently learned theologian to lead you back by discussing texts and dogmas; but in the name of Charity, my