The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗

loss of faith had left within him. Ah! to be unable to believe, to be unable to love, to be nothing but ashes, to know of nothing certain by which he might replace the faith that had fled from him! She listened in stupefaction.

Why, he must be mad! And she plainly told him so, such was her astonishment and revolt at hearing such a desperate cry of wretchedness.

To despair, indeed, and believe in nothing and love nothing, simply because a religious hypothesis had crumbled! And this, too, when the whole, vast world was spread before one, life with the duty of living it, creatures and things to be loved and succoured, without counting the universal labour, the task which one and all came to accomplish!

Assuredly he must be mad, mad with the gloomiest madness; still she vowed she would cure him.

From that time forward she felt the most compassionate affection for this extraordinary young man, who had first embarrassed and afterwards astonished her. She showed herself very gentle and gay with him; she looked after him with the greatest skill and delicacy of heart and mind.

There had been certain similar features in their childhood; each had been reared in the strictest religious views by a pious mother. But afterwards how different had been their fates! Whilst he was struggling with his doubts, bound by his priestly vows, she had grown up at the Lycee Fenelon, where her father had placed her as soon as her mother died; and there, far removed from all practice of religion, she had gradually reached total forgetfulness of her early religious views. It was a constant source of surprise for him to find that she had thus escaped all distress of mind at the thought of what might come after death, whereas that same thought had so deeply tortured him. When they chatted together and he expressed his astonishment at it, she frankly laughed, saying that she had never felt any fear of hell, for she was certain that no hell existed. And she added that she lived in all quietude, without hope of going to any heaven, her one thought being to comply in a reasonable way with the requirements and necessities of earthly life. It was, perhaps, in some measure a matter of temperament with her; but it was also a matter of education. Yet, whatever that education had been, whatever knowledge she had acquired, she had remained very womanly and very loving. There was nothing stern or masculine about her.

“Ah, my friend,” she said one day to Pierre, “if you only knew how easy it is for me to remain happy so long as I see those I love free from any excessive suffering. For my own part I can always adapt myself to life. I work and content myself no matter what may happen. Sorrow has only come to me from others, for I can’t help wishing that everybody should be fairly happy, and there are some who won’t… . I was for a long time very poor, but I remained gay. I wish for nothing, except for things that can’t be purchased. Still, want is the great abomination which distresses me. I can understand that you should have felt everything crumbling when charity appeared to you so insufficient a remedy as to be contemptible.

Yet it does bring relief; and, moreover, it is so sweet to be able to give. Some day, too, by dint of reason and toil, by the good and efficient working of life itself, the reign of justice will surely come.

But now it’s I that am preaching! Oh! I have little taste for it! It would be ridiculous for me to try to heal you with big phrases. All the same, I should like to cure you of your gloomy sufferings. To do so, all that I ask of you is to spend as much time as you can with us. You know that this is Guillaume’s greatest desire. We will all love you so well, you will see us all so affectionately united, and so gay over our common work, that you will come back to truth by joining us in the school of our good mother nature. You must live and work, and love and hope.”

Pierre smiled as he listened. He now came to Montmartre nearly every day.

She was so nice and affectionate when she preached to him in that way with a pretty assumption of wisdom. As she had said too, life was so delightful in that big workroom; it was so pleasant to be all together, and to labour in common at the same work of health and truth. Ashamed as Pierre was of doing nothing, anxious as he was to occupy his mind and fingers, he had first taken an interest in Antoine’s engraving, asking why he should not try something of the kind himself. However, he felt that he lacked the necessary gift for art. Then, too, he recoiled from Francois’ purely intellectual labour, for he himself had scarcely emerged from the harrowing study of conflicting texts. Thus he was more inclined for manual toil like that of Thomas. In mechanics he found precision and clearness such as might help to quench his thirst for certainty. So he placed himself at the young man’s orders, pulled his bellows and held pieces of mechanism for him. He also sometimes served as assistant to Guillaume, tying a large blue apron over his cassock in order to help in the experiments. From that time he formed part of the workshop, which simply counted a worker the more.

One afternoon early in April, when they were all busily engaged there, Marie, who sat embroidering at the table in front of Mere-Grand, raised her eyes to the window and suddenly burst into a cry of admiration: “Oh!

look at Paris under that rain of sunlight!”

Pierre drew near; the play of light was much the same as that which he had witnessed at his first visit. The sun, sinking behind some slight purple clouds, was throwing down a hail of rays and sparks which on all sides rebounded and leapt over the endless stretch of roofs. It might have been thought that some great sower, hidden amidst the glory of the planet, was scattering handfuls of golden grain from one horizon to the other.

Pierre, at sight of it, put his fancy into words: “It is the sun sowing Paris with grain for a future harvest,” said he. “See how the expanse looks like ploughed land; the brownish houses are like soil turned up, and the streets are deep and straight like furrows.”

“Yes, yes, that’s true,” exclaimed Marie gaily. “The sun is sowing Paris with grain. See how it casts the seed of light and health right away to the distant suburbs! And yet, how singular! The rich districts on the west seem steeped in a ruddy mist, whilst the good seed falls in golden dust over the left bank and the populous districts eastward. It is there, is it not, that the crop will spring up?”

They had all drawn near, and were smiling at the symbol. As Marie had said, it seemed indeed that while the sun slowly sank behind the lacework of clouds, the sower of eternal life scattered his flaming seed with a rhythmical swing of the arm, ever selecting the districts of toil and effort. One dazzling handful of grain fell over yonder on the district of the schools; and then yet another rained down to fertilise the district of the factories and workshops.

“Ah! well,” said Guillaume gaily. “May the crop soon sprout from the good ground of our great Paris, which has been turned up by so many revolutions, and enriched by the blood of so many workers! It is the only ground in the world where Ideas can germinate and bloom. Yes, yes, Pierre is quite right, it is the sun sowing Paris with the seed of the future world, which can sprout only up here!”

Then Thomas, Francois and Antoine, who stood behind their father in a row, nodded as if to say that this was also their own conviction; whilst Mere-Grand gazed afar with dreamy eyes as though she could already behold the splendid future.

“Ah! but it is only a dream; centuries must elapse. We shall never see it!” murmured Pierre with a quiver.

“But others will!” cried Marie. “And does not that suffice?”

Those lofty words stirred Pierre to the depths of his being. And all at once there came to him the memory of another Marie*—the adorable Marie of his youth, that Marie de Guersaint who had been cured at Lourdes, and the loss of whom had left such a void in his heart. Was that new Marie who stood there smiling at him, so tranquil and so charming in her strength, destined to heal that old-time wound? He felt that he was beginning to live again since she had become his friend.

* The heroine of M. Zola’s “Lourdes.”

Meantime, there before them, the glorious sun, with the sweep of its rays, was scattering living golden dust over Paris, still and ever sowing the great future harvest of justice and of truth.

II TOWARDS LIFE

ONE evening, at the close of a good day’s work, Pierre, who was helping Thomas, suddenly caught his foot in the skirt of his cassock and narrowly escaped falling. At this, Marie, after raising a faint cry of anxiety, exclaimed: “Why don’t you take it off?”

There was no malice in her inquiry. She simply looked upon the priestly robe as something too heavy and cumbersome, particularly when one had certain work to perform. Nevertheless, her words deeply impressed Pierre, and he could not forget them. When he was at home in the evening and repeated them to himself they gradually threw him into feverish agitation. Why, indeed, had he not divested himself of that cassock, which weighed so heavily and painfully on his shoulders? Then a frightful struggle began within him, and he spent a terrible, sleepless night, again a prey to all his former torments.

At first sight it seemed a very simple matter that he should cast his priestly gown aside, for had he not ceased to discharge any priestly office? He had not said mass for some time past, and this surely meant renunciation of the priesthood. Nevertheless, so long as he retained his gown it was possible that he might some day say mass again, whereas if he cast it aside he would, as it were, strip himself, quit the priesthood entirely, without possibility of return. It was a terrible step to take, one that would prove irrevocable; and thus he paced his room for hours, in great anguish of mind.

He had formerly indulged in a superb dream. Whilst believing nothing himself he had resolved to watch, in all loyalty, over the belief of others. He would not so lower himself as to forswear his vows, he would be no base renegade, but however great the torments of the void he felt within him he would remain the minister of man’s illusions respecting the Divinity. And it was by reason of his conduct in this respect that he had ended by being venerated as a saint—he who denied everything, who had become a mere empty sepulchre. For a long time his falsehood had never disturbed him, but it now brought him acute suffering. It seemed to him that he would be acting in the vilest manner if he delayed placing his life in accord with his opinions. The thought of it all quite rent his heart.

The question was a very clear one. By what right did he remain the minister of a religion in which he no longer believed? Did not elementary honesty require that he should quit a Church in which he denied the