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your responsibility? It is God who is weighing you. Oh, do not laugh. Think. The trembling of your consciences is the oscillation of the balance in which God is weighing your actions. You are not wicked; you are like other men, neither better nor worse. You believe yourselves to be gods; but be ill to-morrow, and see your divinity shivering in fever! We are worth one as much as the other. I address myself to honest men; there are such here. I address myself to lofty intellects; there are such here. I address myself to generous souls; there are such here. You are fathers, sons, and brothers; therefore you are often touched. He amongst you who has this morning watched the awaking of his little child is a good man. Hearts are all alike. Humanity is nothing but a heart. Between those who oppress and those who are oppressed there is but a difference of place. Your feet tread on the heads of men. The fault is not yours; it is that of the social Babel. The building is faulty, and out of the perpendicular. One floor bears down the other. Listen, and I will tell you what to do. Oh! as you are powerful, be brotherly; as you are great, be tender. If you only knew what I have seen! Alas, what gloom is there beneath! The people are in a dungeon. How many are condemned who are innocent! No daylight, no air, no virtue! They are without hope, and yet—there is the danger—they expect something. Realize all this misery. There are beings who live in death. There are little girls who at twelve begin by prostitution, and who end in old age at twenty. As to the severities of the criminal code, they are fearful. I speak somewhat at random, and do not pick my words. I say everything that comes into my head. No later than yesterday I who stand here saw a man lying in chains, naked, with stones piled on his chest, expire in torture. Do you know of these things? No. If you knew what goes on, you would not dare to be happy. Who of you have been to Newcastle-upon-Tyne? There, in the mines, are men who chew coals to fill their stomachs and deceive hunger. Look here! in Lancashire, Ribblechester has sunk, by poverty, from a town to a village. I do not see that Prince George of Denmark requires a hundred thousand pounds extra. I should prefer receiving a poor sick man into the hospital, without compelling him to pay his funeral expenses in advance. In Carnarvon, and at Strathmore, as well as at Strathbickan, the exhaustion of the poor is horrible. At Stratford they cannot drain the marsh for want of money. The manufactories are shut up all over Lancashire. There is forced idleness everywhere. Do you know that the herring fishers at Harlech eat grass when the fishery fails? Do you know that at Burton-Lazars there are still lepers confined, on whom they fire if they leave their tan houses! At Ailesbury, a town of which one of you is lord, destitution is chronic. At Penkridge, in Coventry, where you have just endowed a cathedral and enriched a bishop, there are no beds in the cabins, and they dig holes in the earth in which to put the little children to lie, so that instead of beginning life in the cradle, they begin it in the grave. I have seen these things! My lords, do you know who pays the taxes you vote? The dying! Alas! you deceive yourselves. You are going the wrong road. You augment the poverty of the poor to increase the riches of the rich. You should do the reverse. What! take from the worker to give to the idle, take from the tattered to give to the well-clad; take from the beggar to give to the prince! Oh yes! I have old republican blood in my veins. I have a horror of these things. How I execrate kings! And how shameless are the women! I have been told a sad story. How I hate Charles II.! A woman whom my father loved gave herself to that king whilst my father was dying in exile. The prostitute! Charles II., James II.! After a scamp, a scoundrel. What is there in a king? A man, feeble and contemptible, subject to wants and infirmities. Of what good is a king? You cultivate that parasite royalty; you make a serpent of that worm, a dragon of that insect. O pity the poor! You increase the weight of the taxes for the profit of the throne. Look to the laws which you decree. Take heed of the suffering swarms which you crush. Cast your eyes down. Look at what is at your feet. O ye great, there are the little. Have pity! yes, have pity on yourselves; for the people is in its agony, and when the lower part of the trunk dies, the higher parts die too. Death spares no limb. When night comes no one can keep his corner of daylight. Are you selfish? then save others. The destruction of the vessel cannot be a matter of indifference to any passenger. There can be no wreck for some that is not wreck for all. O believe it, the abyss yawns for all!"

The laughter increased, and became irresistible. For that matter, such extravagance as there was in his words was sufficient to amuse any assembly. To be comic without and tragic within, what suffering can be more humiliating? what pain deeper? Gwynplaine felt it. His words were an appeal in one direction, his face in the other. What a terrible position was his!

Suddenly his voice rang out in strident bursts.

"How gay these men are! Be it so. Here is irony face to face with agony; a sneer mocking the death-rattle. They are all-powerful. Perhaps so; be it so. We shall see. Behold! I am one of them; but I am also one of you, O ye poor! A king sold me. A poor man sheltered me. Who mutilated me? A prince. Who healed and nourished me? A pauper. I am Lord Clancharlie; but I am still Gwynplaine. I take my place amongst the great; but I belong to the mean. I am amongst those who rejoice; but I am with those who suffer. Oh, this system of society is false! Some day will come that which is true. Then there will be no more lords, and there shall be free and living men. There will be no more masters; there will be fathers. Such is the future. No more prostration; no more baseness; no more ignorance; no more human beasts of burden; no more courtiers; no more toadies; no more kings; but Light! In the meantime, see me here. I have a right, and I will use it. Is it a right? No, if I use it for myself; yes, if I use it for all. I will speak to you, my lords, being one of you. O my brothers below, I will tell them of your nakedness. I will rise up with a bundle of the people's rags in my hand. I will shake off over the masters the misery of the slaves; and these favoured and arrogant ones shall no longer be able to escape the remembrance of the wretched, nor the princes the itch of the poor; and so much the worse, if it be the bite of vermin; and so much the better, if it awake the lions from their slumber."

Here Gwynplaine turned towards the kneeling under-clerks, who were writing on the fourth woolsack.

"Who are those fellows kneeling down?—What are you doing? Get up; you are men."

These words, suddenly addressed to inferiors whom a lord ought not even to perceive, increased the merriment to the utmost.

They had cried, "Bravo!" Now they shouted, "Hurrah!" From clapping their hands they proceeded to stamping their feet. One might have been back in the Green Box, only that there the laughter applauded Gwynplaine; here it exterminated him. The effort of ridicule is to kill. Men's laughter sometimes exerts all its power to murder.

The laughter proceeded to action. Sneering words rained down upon him. Humour is the folly of assemblies. Their ingenious and foolish ridicule shuns facts instead of studying them, and condemns questions instead of solving them. Any extraordinary occurrence is a point of interrogation; to laugh at it is like laughing at an enigma. But the Sphynx, which never laughs, is behind it.

Contradictory shouts arose,—

"Enough! enough!" "Encore! encore!"

William Farmer, Baron Leimpster, flung at Gwynplaine the insult cast by Ryc Quiney at Shakespeare,—

"Histrio, mima!"

Lord Vaughan, a sententious man, twenty-ninth on the barons' bench, exclaimed,—

"We must be back in the days when animals had the gift of speech. In the midst of human tongues the jaw of a beast has spoken."

"Listen to Balaam's ass," added Lord Yarmouth.

Lord Yarmouth presented that appearance of sagacity produced by a round nose and a crooked mouth.

"The rebel Linnæus is chastised in his tomb. The son is the punishment of the father," said John Hough, Bishop of Lichfield and Coventry, whose prebendary Gwynplaine's attack had glanced.

"He lies!" said Lord Cholmondeley, the legislator so well read up in the law. "That which he calls torture is only the peine forte et dure, and a very good thing, too. Torture is not practised in England."

Thomas Wentworth, Baron Raby, addressed the Chancellor.

"My Lord Chancellor, adjourn the House."

"No, no. Let him go on. He is amusing. Hurrah! hip! hip! hip!"

Thus shouted the young lords, their fun amounting to fury. Four of them especially were in the full exasperation of hilarity and hate. These were Laurence Hyde, Earl of Rochester; Thomas Tufton, Earl of Thanet; Viscount Hatton; and the Duke of Montagu.

"To your tricks, Gwynplaine!" cried Rochester.

"Put him out, put him out!" shouted Thanet.

Viscount Hatton drew from his pocket a penny, which he flung to Gwynplaine.

And John Campbell, Earl of Greenwich; Savage, Earl Rivers; Thompson, Baron Haversham; Warrington, Escrick Rolleston, Rockingham, Carteret, Langdale, Barcester, Maynard, Hunsdon, Cäernarvon, Cavendish, Burlington, Robert Darcy, Earl of Holderness, Other Windsor, Earl of Plymouth, applauded.

There was a tumult as of pandemonium or of pantheon, in which the words of Gwynplaine were lost.

Amidst it all, there was heard but one word of Gwynplaine's: "Beware!"

Ralph, Duke of Montagu, recently down from Oxford, and still a beardless youth, descended from the bench of dukes, where he sat the nineteenth in order, and placed himself in front of Gwynplaine, with his arms folded. In a sword there is a spot which cuts sharpest, and in a voice an accent which insults most keenly. Montagu spoke with that accent, and sneering with his face close to that of Gwynplaine, shouted,—"What are you talking about?"

"I am prophesying," said Gwynplaine.

The laughter exploded anew; and below this laughter, anger growled its continued bass. One of the minors, Lionel Cranfield Sackville, Earl of Dorset and Middlesex, stood upon his seat, not smiling, but grave as became a future legislator, and, without saying a word, looked at Gwynplaine with his fresh twelve-year old face, and shrugged his shoulders. Whereat the Bishop of St. Asaph's whispered in the ear of the Bishop of St. David's, who was sitting beside him, as he pointed to Gwynplaine, "There is the fool;" then pointing to the child, "there is the sage."

A chaos of complaint rose from amidst the confusion of exclamations:—

"Gorgon's face!"—"What does it all mean?"—"An insult to the House!"—"The fellow ought to be put out!"—"What a madman!"—"Shame! shame!"—"Adjourn the House!"—"No; let him finish his speech!"—"Talk away, you buffoon!"

Lord Lewis of Duras, with his arms akimbo, shouted,—

"Ah! it does one good to laugh. My spleen is cured. I propose a vote of thanks in these terms: 'The House of Lords returns thanks to the Green Box.'"

Gwynplaine, it may be remembered, had dreamt of a different welcome.

A man who, climbing up a steep and crumbling acclivity of sand above a giddy precipice, has felt it giving way under his

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