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collected to receive the inestimable boon which gave them the power of reading the Bible for themselves. To the deeply religious nature of these Africans, this was the one blessing they prized above all others in his power to bestow, and the overflowing gratitude they gave in return, was a memory he cherished to the latest years of his life.

After his graduation in medicine, being at one time called upon to deliver an address before the Medical Society of Baltimore, in the midst of a pro-slavery audience, and before slave-holding professors and men of authority, Dr. Fussell, with a courage scarcely to be comprehended at this late day, denounced "the most preposterous and cruel practice of Slavery, as replete with the causes of disease," and expressed the hope that the day would come "when Slavery and cruelty should have no abiding place in the whole habitable earth; when the philosopher and the pious Christian could use the salutation of 'brother,' and the physician and divine be as one man; when the rich and the poor should know no distinction; the great and the small be equal in dominion, and the arrogant master and his menial slave should make a truce of friendship with each other, all following the same law of reason, all guided by the same light of Truth!"

As a matter of course, a spirit so thoroughly awake to the welfare of humanity, would hail with joy and welcome as a brother, the appearance of such a devoted advocate of freedom, as Benjamin Lundy; and, with all the warmth of his nature, would give love, admiration, and reverence to the later apostle of immediate emancipation, William Lloyd Garrison.

It was one of the pleasures of Dr. Fussell's life that he had been enabled to take the first number of the "Liberator," and to continue a subscriber without intermission, until the battle being ended, the last number was announced.

He was himself, one of the most earnest workers in the Anti-slavery cause, never omitting in a fearless manner, to embrace an opportunity to protest against the encouragement of a pro-slavery spirit.

Returning to Pennsylvania, to practice his profession, his home became one of the havens where the hunted fugitive from Slavery found food, shelter and rest. Laboring in connection with the late Thomas Garrett, of Wilmington, Del., and with many others, at available points, about two thousand fugitives passed through his hands, on their way to freedom, and amongst these, he frequently had the delight of welcoming some of his old Sabbath-school pupils. The mutual recognition was sometimes touching in the extreme.

In later life, his anecdotes and reminiscences, told in the vivid style, resulting from a remarkably retentive memory, which could recall word, tone, and gesture, brought to life, some of the most interesting of his experiences with these fleeing bondmen, whose histories no romance could ever equal.

Being one of the signers of the "Declaration of Sentiments," issued by the American Anti-slavery Society in 1833, he had also the gratification of attending the last meeting of the Pennsylvania Anti-slavery Society, called to celebrate the downfall of Slavery in America, and the dissolution of an organization whose purpose was effected. There are those, who may remember how at that time, in perfect forgetfulness of self, the relation of the heroism of his friend, Elisha Tyson, seemed to recall for a moment, the vigor of youth to render the decrepitude of age almost majestic.

But it was not Slavery alone, which occupied the thoughts and attention of this large-hearted man. He was well known as an advocate of common school education, of temperance, and of every other interest, which, in his view, pertained to the welfare of man.

Unfortunately, he was addicted to the use of tobacco from his youth. Having become convinced that it was an evil, he, for the sake of consistency and as an example to others, resolutely abandoned the habit, at the age of seventy. He was fond of accrediting his resolve to a very aged relative, who, in remonstrating with him upon the subject, replied to his remark, that a sudden cessation from a practice so long indulged in, might result in his death: "Well, die, then, and go to heaven decently."

As a practitioner of medicine, he was eminently successful, his intense sympathy with suffering, seeming to elevate his faculties and give them unwonted vigor in tracing the hidden causes of disease, and in suggesting to his mind alleviating agencies. His patients felt an unspeakable comfort in his presence, well knowing that the best possible remedy which his knowledge, his judgment or his experience suggested, would be selected, let the difficulty and inconvenience to himself be what it would. In cases where life hung trembling in the balance, he would watch night after night, feeding the flickering flame until he perceived it brighten, and this in the abode of misery just as freely as in the home of wealth. The life-long affection of those whom he recalled, was his reward where often none was sought or expected.

He believed in woman as only a thoroughly good man can, and from early youth, he had been impressed with her peculiar fitness for the practice of medicine. The experience of a physician confirmed him in his sentiments, and it became one of his most earnest aspirations to open to her all the avenues to the study of medicine. In the year 1840, he gave regular instruction to a class of ladies, and it was through one of these pupils, that the first female graduate in America was interested in the study of medicine. In 1846 he communicated to a few liberal-minded professional men, a plan for the establishment of a college of the highest grade for the medical education of women. This long-cherished plan, hallowed to him by the approbation of a beloved wife, was well received. Others, with indomitable zeal, took up the work, and finally, after a succession of disappointments and discouragements from causes within and without, the Woman's College, on North College avenue, Philadelphia, starting from the germ of his thought, entered on the career of prosperity it is so well entitled to receive. Though never at any time connected with the college, he regarded its success with the most affectionate interest, considering its proposition as one of the most important results of his life.

Happy in having lived to see Slavery abolished, and believing in the speedy elevation of woman to her true dignity as joint sovereign with man, and in the mitigation of the evils of war, intemperance, poverty, and crime, which might be expected to follow such a result, he rested from his labors, and died in peace.

THOMAS SHIPLEY.This account of the Life of Thomas Shipley is abridged from a Memoir by Dr. Isaac Parrish, published in 1837.

Thomas Shipley, one of the foremost in the early generation of philanthropists who devoted their lives to the extinction of human slavery, was born in Philadelphia on the second of Fourth month, 1787. He was the youngest of five children of William and Margaret Shipley, his father having emigrated from Uttoxeter, in Staffordshire, England, about the year 1750. From a very early period in the history of the Society of Friends his ancestors had been members of that body, and he inherited from them the strong sense of personal independence, and the love of toleration and respect for the rights of others which have ever characterized that body of people.

Soon after his birth, his mother died, and he was thus early deprived of the fostering care of a pious and devoted parent, whose counsels are so important in forming the youthful mind, and in giving a direction to future life.

A few years after the death of his mother, his father was removed, and Thomas was left an orphan before he had attained his sixth year. After this affecting event he was taken into the family of Isaac Bartram, who had married his eldest sister. Here he remained for several years, acquiring the common rudiments of education, and at a suitable age was sent to Westtown school; after remaining there for a little more than a year, he met with an accident, which rendered it necessary for him to return home; and the effects of which prevented him from proceeding with his education. He fell from the top of a high flight of steps to the ground, and received an injury of the head, followed by convulsions, which continued at intervals for a considerable time, and rendered him incapable of any effort of mind or body.

He was, during childhood, remarkably fond of reading, and was distinguished among his friends and associates for uncommon perseverance in accomplishing anything he undertook, a trait which peculiarly marked him through life; his disposition is said to have been unusually amiable and docile, so as to endear him very strongly to his relatives and friends.

After his removal from Westtown, he was again taken into the family of his brother-in-law, and remained under the care of his sister, who was very much attached to him, until he was placed as an apprentice to the hardware business. While here, he was entirely relieved of the affliction caused by the fall, and was restored to sound health. About the age of twenty-one, he entered upon the pursuits of the business he had selected.

The exact time at which his attention was turned to the subject of slavery cannot be ascertained, but it is probable that a testimony against it was among his earliest impressions as a member of the religious Society of Friends. He joined the "Pennsylvania Society for the Promoting the Abolition of Slavery," etc., in 1817, and the ardent interest which he took in its objects, was evinced on many occasions within the recollection of many now living. He was for many years an active member of its Board of Education, and took a prominent part in extending the benefits of learning to colored children and youth.

The career of Thomas Shipley, as it was connected with the interests of the colored community, abounds in incidents which have rarely occurred in the life of any individual. Being universally regarded as their adviser and protector, he was constantly solicited for his advice on questions touching their welfare. This led him to investigate the laws relating to this class of persons, in all their extended ramifications. The knowledge he thus acquired, together with his practical acquaintance with the business and decisions of our courts, rendered his opinion peculiarly serviceable on all matters affecting their rights. Never did a merchant study more closely the varied relations of business, and their influence on his interests, than did Thomas Shipley all those questions which concerned the well-being of those for whom he was so warmly interested. He had volunteered his services as their advocate, and they could not have been more faithfully served had they poured out the wealth of Croesus at the feet of the most learned counsel.

On every occasion of popular commotion where the safety of the colored people was threatened, he was found at his post, fearlessly defending their rights, and exerting his influence with those in authority to throw around them the protection of the laws. In the tumultuous scenes which disgraced Philadelphia, in the summer of 1835, in which the fury of the mob was directed against the persons and property of the colored inhabitants, he acted with an energy and prudence rarely found combined in the same individual.

The mob had collected and organized to the number of several hundred, and were marching through the lower part of the city, dealing destruction in their course; the houses of respectable and worthy colored citizens were broken in upon, the furniture scattered to the winds, all they possessed destroyed or plundered, and they themselves subjected to the most brutal and savage treatment. Defenceless infancy and decrepid age were alike disregarded in the

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