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languages, to be more marked and specialized than the Hamitic-speaking peoples.

 

13.5 The Ural-Altaic Languages

 

Across to the north-east of the Aryan and Semitic areas there must once have spread a further distinct language system which is now represented by a group of languages known as the TURANIAN, or URAL-ALTAIC group. This includes the Lappish of Lapland and the Samoyed speech of Siberia, the Finnish language Magyar, Turkish or Tartar, Manchu and Mongol; it has not as a group been so exhaustively studied by European philologists, and there is insufficient evidence yet whether it does or does not include the Korean and Japanese languages. H. B. Hulbert has issued a comparative grammar of Korean and certain of the Dravidian languages of India to demonstrate the close affinity he finds between them.

 

13.6 The Chinese Languages

 

A fifth region of language formation was south-eastern Asia, where there still prevails a group of languages consisting of monosyllables without any inflections, in which the tone used in uttering a word determines its meaning. This may be called the Chinese or MONOSYLLABIC group, and it includes Chinese, Burmese, Siamese, and Tibetan. The difference between any of these Chinese tongues and the more western languages is profound. In the Pekinese form of Chinese there are only about 420 primary monosyllables, and consequently each of these has to do duty for a great number of things, and the different meanings, are indicated either by the context or by saying the word in a distinctive tone. The relations of these words to, each other are expressed by quite different methods from the Aryan methods; Chinese grammar is a thing different in nature from English grammar; it is a separate and different invention. Many writers declare there is no Chinese grammar at all, and that is true if we mean by grammar anything in the European sense of inflections and concords. Consequently any such thing as a literal translation from Chinese into English is an impossibility. The very method of the thought is different. [2] Their philosophy remains still largely a sealed book to the European on this account and vice versa, because of the different nature of the expressions.

 

13.7 Other Language Groups

 

In addition, the following other great language families are distinguished by the philologist. All the American-Indian languages, which vary widely among themselves, are separable from any Old World group. Here we may lump them together not so much as a family as a miscellany. There is one great group of languages in Africa, from a little way north of the equator to its southern extremity, the BANTU and in addition a complex of other languages across the centre of the continent about which we will not trouble here. There are also two probably separate groups, the DRAVIDIAN in South India, and the .MALAY- POLYNESIAN stretched over Polynesia, and also now including Indian tongues.

 

Now it seems reasonable to conclude from these fundamental differences that about the time when men were beginning to form rather larger communities than the family tribe, when they were beginning to tell each other long stories and argue and exchange ideas, human beings were distributed about the world in a number of areas which communicated very little with each other. They were separated, by oceans, seas, thick forests, deserts or mountains from one another. There may have been in that remote time, it may be 15,000 years ago or more, Aryan, Semitic, Hamitic, Turanian, American and Chinese-speaking tribes and families, wandering over their several areas of hunting and pasture, all at very much the same stage of culture, and each developing its linguistic instrument in its own way. Probably each of these original tribes was not more numerous altogether than the Indians in Hudson Bay Territory to-day. Systematic agriculture was barely beginning then, and until agriculture made a denser population possible men may have been almost as rare as the great apes have always been. If agriculture was becoming at all important in human life at that time, and if population was anywhere denser, it was probably in the Mediterranean region and possibly in areas now submerged.

 

In addition to these Neolithic tribes, there must have been various still more primitive forest folks in Africa and in India. Central Africa, from the Upper Nile, was then a vast forest, impenetrable to ordinary human life, a forest of which the Congo forests of to-day are the last shrunken remains.

 

Possibly the spread of men of a race higher than primitive Australoids into the East Indies, [3] and the development of the languages of the Malay-Polynesian type came later in time than the origination of these other language groups.

 

The language divisions of the philologist do tally, it is manifest, in a broad sort of way with the main race classes of the ethnologist, and they carry out the same idea of age-long separations between great divisions of mankind. In the Glacial Age, ice, or at least a climate too severe for the free spreading of peoples, extended from the north pole into Central Europe and across Russia and Siberia to the great tablelands of Central Asia. After the last Glacial Age, this cold north mitigated its severities very slowly, and was for long without any other population than the wandering hunters who spread eastward and across Bering Strait. North and Central Europe and Asia did not become sufficiently temperate for agriculture until quite recent times, times that is within the limit of 12,000 or possibly even 10,000 years, and a dense forest period intervened between the age of the hunter and the agricultural clearings.

 

This forest period was also a very wet period. It has been called the Pluvial or Lacustrine Age, the rain or pond period. It has to be remembered that the outlines of the land of the world have changed greatly even in the last hundred, centuries. Across European Russia, from the Baltic to the Caspian Sea, as the ice receded there certainly spread much water and many impassable swamps; the Caspian Sea and, the Sea of Aral and parts of the Desert of Turkestan, are the vestiges of a great extent of sea that reached far up to the Volga valley and sent an arm westward to join the Black Sea. Mountain barriers much higher than they are now, and the arm of the sea that is now the region of the Indus, completed the separation of the early Nordic races from the Mongolians and the Dravidians, and made the broad racial differentiation of those groups possible.

 

Again the blown-sand Desert of Sahara"it is not a dried-up sea, but a wind desert, and was once fertile and rich in life"becoming more and more dry and sandy, cut the Caucasians off from the sparse primitive Negro population in the central forest region of Africa.

 

The Persian Gulf extended very far to the north of its present head, and combined with the Syrian desert to cut off the Semitic peoples from the eastern areas, while on the other hand the south of Arabia, much more fertile than it is to-day, may have reached across what is now the Gulf of Aden towards Abyssinia and Somaliland. The Mediterranean and Red Sea may even have been fertile valleys containing a string of freshwater lakes during the Pluvial Age. The Himalayas and the higher and vaster massif of Central Asia and the northward extension of the Bay of Bengal up to the present Ganges valley divided off the Dravidians from the Mongolians, the canoe was the chief link between Dravidian and Southern Mongol, and the Gobi system of seas and lakes which presently became the Gobi desert, and the great system of mountain chains which follow one another across Asia from the centre to the northeast, split the Mongolian races into the Chinese and the Ural-Altaic language groups.

 

Bering Strait, when this came into existence, before or after the Pluvial Period, isolated the Amerindians.

 

We are not suggesting here, be it noted, that these ancient separations were absolute separations, but that they were effectual enough at least to prevent any great intermixture of blood or any great intermixture of speech in those days of man's social beginnings. There was, nevertheless, some, amount of meeting and exchange even then, some drift of knowledge that spread the crude patterns and use of various implements, and the seeds of a primitive agriculture about the world.

 

13.8 A Possible Primitive Language Group

 

The fundamental tongues of these nine main language groups we have noted were not by any means all the human speech beginnings of the Neolithic Age. They are the latest languages, the survivors, which have ousted their more primitive predecessors. There may have been other, and possibly many other, ineffective centres of speech which were afterwards overrun by the speakers of still surviving tongues, and of elementary languages which faded out. We find strange little patches of speech still in the world which do not seem to be connected with any other language about them. Sometimes, however, an exhaustive inquiry seems to affiliate these disconnected patches, seems to open out to us tantalizing glimpses of some simpler, wider, and more fundamental and universal form of human speech. One language group that has been keenly discussed is the Basque group of dialects. The Basques live now on the north and south slopes of the Pyrenees; they number perhaps 600,000 altogether in Europe, and to this day they are a very sturdy and independent-spirited people. Their language, as it exists to-day, is a fully developed one. But it is developed upon lines absolutely different from those of the Aryan languages about it. Basque newspapers have been published in the Argentine and in the United States to supply groups of prosperous emigrants. The earliest French settlers in Canada were Basque, and Basque names are frequent among the French Canadians to this day. Ancient remains point to a much wider distribution of the Basque speech and people over Spain. For a long time this Basque language was a profound perplexity to scholars and its structural character led to the suggestion that it might be related to some Amerindian tongue. A. H. Keane, in Man, Past and Present, assembles, reasons for linking it"though remotely"with the Berber language of North Africa, and through the Berber with the general body of Hamitic languages, but this relationship is questioned by other philologists. They find Basque more akin to certain similarly stranded vestiges of speech found in the Caucasian Mountains, and they are disposed to regard it as a last surviving member, much changed and specialized of a very widely extended group of pre-Hamitic languages, otherwise extinct, spoken chiefly by peoples of that brunet Mediterranean race which once occupied most of western and southern Europe and western Asia, and which may have been very closely related to the Dravidians of India and the peoples with a heliolithic culture who spread eastward, thence through the East Indies to Polynesia and beyond.

 

[Fig. 0128 Racial Types (after Champollion)]

 

It is quite possible that over western and southern Europe language groups extended eight or ten thousand years ago that have completely vanished before Aryan tongues. Later on we shall note, in passing, the possibility of three lost language groups represented by (1) Ancient Cretan, Lydian, and the like (though these may have belonged, says Sir H. H. Johnston, to the Basque"Caucasian"Dravidian [!] group), (2) Sumerian, and (3) Elamite. The suggestion has been made"it is a mere guess"that ancient Sumerian may have been a linking language between the early Basque"Caucasian and early Mongolian groups. If this is true, then we have in this Basque-Caucasian-Dravidian-Sumerian-proto-Mongolian group a still more ancient and more ancestral system of speech than the fundamental Hamitic. We have something more like the linguistic missing link, more like an ancestral language than anything else we can imagine at the present time. It may have been related

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