The Outline of History - H. G. Wells (most recommended books txt) 📗

The Iliad makes it clear that destruction came upon Troy because the Trojans stole Greek women. Modern writers, with modern ideas in their heads, have tried to make out that the Greeks assailed Troy in order to secure a trade route or some such fine-spun commercial advantage. If so, the authors of the Iliad hid the motives of their characters very skilfully. It would be about as reasonable to say that the Homeric Greeks went to war with the Trojans in order to be well ahead with a station on the Berlin to Bagdad railway. The Homeric Greeks were a healthy barbaric Aryan people, with very poor ideas about trade and trade routes; they went to war with the Trojans because they were thoroughly annoyed about this stealing of women. It is fairly clear from the Minos legend and from the evidence of the Cnossos remains, that the Cretans kidnapped or stole youths and maidens to be slaves, bull-fighters, athletes, and perhaps sacrifices. They traded fairly with the Egyptians, but it may be they did not realize the gathering strength of the Greek barbarians; they traded' violently with them, and so brought sword and flame upon themselves.

Another great sea people were the Phoenicians. They were great seamen because they were great traders. Their colony of Carthage (founded before 800 B.C. by Tyre) became at last greater than any of the older Phoenician cities, but already before 1,500 B.C. both Sidon and Tyre had settlements upon the African coast. Carthage was comparatively inaccessible to the Assyrian and Babylonian hosts, and, profiting greatly by the long siege of Tyre by Nebuchadnezzar II, became the greatest maritime power the world had hitherto seen. She claimed the Western Mediterranean as her own, and seized every ship she could catch west of Sardinia. Roman writers accuse her of great cruelties. She fought the Greeks for Sicily, and later (in the second century B.C.) she fought the Romans. Alexander the Great formed plans for her conquest; but he died, as we shall tell later, before he could carry them out.

15.3 The First Voyages of Exploration

At her zenith Carthage probably had the hitherto unheard-of population of a million. This population was largely industrial, and her woven goods were universally famous. As well as a coasting trade, she had a considerable land trade with Central Africa, [4] and she sold negro, slaves, ivory, metals, precious stones and the like, to all the Mediterranean people; she worked Spanish copper mines, and her ships went out into the Atlantic and coasted along Portugal and France northward as far as the Cassiterides (the Scilly Isles, or Cornwall, in England) to get tin.

About 520 B.C. a certain Hanno made a voyage that is still one of the most notable in the world. This Hanno, if we may trust the Periplus of Hanno, the Greek translation of his account which still survives, followed the African coast southward from the Straits of Gibraltar as far as the confines of Liberia. He had sixty big ships, and his main task was to found or reinforce certain Carthaginian stations upon the Morocco coast. Then he pushed southward. He founded a settlement in the Rio de Oro (on Kerne or Herne Island), and sailed on past the Senegal River. The voyagers passed on for seven days beyond the Gambia, and landed at last upon some island. This they left in a panic, because, although the day was silent with the silence of the tropical forests, at night they heard the sound of flutes, drums, and gongs, and the sky was red with the blaze of the bush fires. The coast country for the rest of the voyage was one blaze of fire, from the burning of the bush. Streams of fire ran down the hills into the sea, and at length a blaze arose so loftily that it touched the skies. Three days further brought them to an island containing a lake (?Sherbro Island). In this lake was another island (?Macaulay Island), and on this were wild, hairy men and women, whom the interpreters called gorilla. The Carthaginians, having caught some of the females of these gorillas"they were probably chimpanzees" turned back and eventually deposited the skins of their captives"who had proved impossibly violent guests to entertain on board ship"in the Temple of Juno.

A still more wonderful Phoenician sea voyage, long doubted, but now supported by some archaeological evidence, is related by Herodotus, who declares that the Pharaoh Necho of the XXVIth Dynasty commissioned some Phoenicians to attempt the circumnavigation of Africa, and that starting from the Gulf of Suez southward, they did finally come back through the Mediterranean to the Nile delta. They took nearly three years to complete their voyage. Each year they landed, and sowed and harvested a crop of wheat before going on.

15.4 Early Traders

The great trading cities of the Phoenicians are the most striking of the early Manifestations of the peculiar and characteristic gift of the Semitic peoples to mankind, trade and exchange. [5] While the Semitic Phoenician peoples were spreading themselves upon the seas, another kindred Semitic people the Arameans, whose occupation of Damascus we have already noted, were developing the caravan routes of the Arabian and Persian deserts, and becoming the chief trading people of Western Asia. The Semitic peoples, earlier civilized than the Aryan, have always shown, and still show to-day, a far greater sense of quality and quantity in marketable goods than the latter; it is to their need of account-keeping that the development of alphabetical writing is to be ascribed, and it is to them that most of the great advances in computation are due. Our modern numerals are Arabic; our arithmetic and algebra are essentially Semitic sciences.

The Semitic peoples, we may point out here, are to this day counting peoples strong in their sense of equivalents and reparation. The moral teaching of the Hebrews was saturated by such ideas. With what measure ye mote, the same shall be meted unto you. Other races and peoples have imagined diverse and fitful and marvellous gods, but it was the trading Semites who first began to think of God, as a Righteous Dealer, whose promises were kept, who failed not the humblest creditor, and called to account every spurious act.

The trade that was going on in the ancient world before the sixth or seventh century B.C. was almost entirely, a barter trade. There was little or no credit or coined money. The ordinary standard of value with the early Aryans was cattle, as it still is with the Zulus and Kaffirs to-day. In the Iliad, the respective values of two shields are stated in head of cattle, and the Roman word for moneys, pecunia, is derived from pecus, cattle. Cattle as money had this advantage; it did not need to be carried from one owner to another, and if it needed attention and food, at any rate it bred. But it was inconvenient for ship or caravan transit. Many other substances have at various times been found convenient as a standard; tobacco was once legal tender in the colonial days in North America, and in West Africa fines are paid and bargains made in bottles of trade gin. The early Asiatic trade included metals; and weighed lumps of metal, since they were in general demand and were convenient for hoarding and storage, costing nothing for fodder and needing small houseroom, soon asserted their superiority over cattle and sheep. Iron, which seems to have been first reduced from its ores by the Hittites, was, to begin with, a rare and much-desired substance. [6] It is stated by Aristotle to have supplied the first currency. In the collection of letters found at Tel-el-Amarna, addressed to and from Amenophis III (already mentioned) and his successor Amenophis IV, one from a Hittite king promises iron as an extremely valuable gift. Gold, then as now, was the most precious, and therefore most portable, security. In early Egypt silver was almost as rare as gold until after the XVIIIth Dynasty. Later the general standard of value in the Eastern world became silver, measured by weight.

To begin with, metals were handed about in ingots and weighed at each transaction. Then they were stamped to indicate their fineness and guarantee their purity. The first recorded coins were minted about 600 B.C. in Lydia, a gold producing country in the west of Asia Minor. The first-known gold coins were minted in Lydia by Croesus, whose name has become a proverb for wealth; he was conquered, as we shall tell later, by that same Cyrus the Persian who took Babylon in 539 B.C. But very probably coined money had been used in Babylonia before that time. The sealed shekel, a stamped piece of silver, came very near to being a coin. The promise to pay so much silver or gold on leather (= parchment) with the seal of some established firm is probably as old or older than coinage. The Carthaginians used such leather money. We know very little of the Way in which small traffic was conducted. Common people, who in those ancient times were in dependent positions, seem to have had no money at all; they did their business by barter. Early Egyptian paintings show this going on. [7]

15.5 Early Travellers

When one realizes the absence of small money or of any conveniently portable means of exchange in the pre-Alexandrian world, one perceives how impossible was private travel in those days. [8] The first inns"no doubt a sort of caravanserai"are commonly said to have come into existence in Lydia in the third or fourth century B.C. That, however, is too late a date. They are certainly older than that. There is good evidence of them at least as early as the sixth century. AEschylus twice mentions inns. His word is all-receiver, or all-receiving house. [9] Private travellers must have been fairly common in the Greek world, including its colonies, by this time. But such private travel was a comparatively new thing then. The early historians Hecataeus and Herodotus travelled widely. I suspect, says Professor Gilbert Murray, that this sort of travel 'for Historie' or 'for discovery' was rather a Greek invention. Solon is supposed to have practised it; and even Lycurgus.... The earlier travellers were traders travelling in a caravan or in a shipload, and carrying their goods and their minas and shekels of metal or gems or bales of fine stuff with them, or government officials travelling with letters of introduction and a proper retinue. Possibly there were a few mendicants, and, in some restricted regions, religious pilgrims.

That earlier world before 600 B.C. was one in which a lonely stranger was a rare and suspected and endangered being. He might suffer horrible cruelties, for there was little law to protect such as he. Few individuals strayed therefore. One lived and died attached and tied to some patriarchal tribe, if one was a nomad, or to some great household if one was civilized or to one of the big temple establishments which we will presently discuss. Or one was a herded slave. One knew nothing, except for a few monstrous legends, of the rest of the world in which one lived. We know more to-day, indeed, of the world of 600 B.C. than any single living being knew at that time. We map it out, see it as a whole in relation to past and future. We begin to learn precisely what was going on at the same time in Egypt and Spain and Media and India and China. We can share in imagination, not only the wonder of Hanno's sailors, but of the men who lit the warning beacons on the shore. We know that those mountains flaming to the sky were only the customary burning of the dry grass at that season of the year. Year by year,